{"id":7790,"date":"2018-03-02T22:13:34","date_gmt":"2018-03-02T18:13:34","guid":{"rendered":"http:\/\/mediazona.az\/?p=7790"},"modified":"2018-03-02T22:14:34","modified_gmt":"2018-03-02T18:14:34","slug":"yunus-oguzun-imza-gunu","status":"publish","type":"post","link":"https:\/\/mediazona.az\/?p=7790","title":{"rendered":"Yunus O\u011fuzun imza g\u00fcn\u00fc…"},"content":{"rendered":"

Nizami C\u0259f\u0259rov: “Yunus O\u011fuzun xo\u015fb\u0259xtliyi bir d\u0259 ondan ibar\u0259tdir ki, o tarixi romanlar\u0131n\u0131 m\u00fcst\u0259qil, milli Az\u0259rbaycan d\u00f6vl\u0259tinin v\u0259t\u0259nda\u015f\u0131 kimi yaz\u0131r”<\/strong><\/p>\n

Yunus O\u011fuz: “M\u0259n tarixi t\u0259hrif ed\u0259 bilm\u0259r\u0259m”<\/strong><\/p>\n

Mart\u0131n 2- d\u0259 Yasamal rayonundak\u0131 Heyd\u0259r \u018fliyev M\u0259rk\u0259zind\u0259 Az\u0259rbaycan Respublikas\u0131 Prezidenti yan\u0131nda Bilik Fondunun “M\u0259d\u0259ni maarifl\u0259ndirm\u0259” proqram\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259 ke\u00e7iril\u0259n “\u0130mzal\u0131 g\u00f6r\u00fc\u015f” layih\u0259si \u00fczr\u0259 “Olaylar” \u0130nformasiya Agentliyi v\u0259 “Olaylar” q\u0259zetinin ba\u015f redaktoru, yaz\u0131\u00e7\u0131 – publisist Yunus O\u011fuzla g\u0259ncl\u0259rin g\u00f6r\u00fc\u015f\u00fc ke\u00e7irilib.<\/p>\n

T\u0259dbiri giri\u015f s\u00f6z\u00fc il\u0259 a\u00e7an Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti yan\u0131nda Bilik Fondunun apar\u0131c\u0131 m\u0259sl\u0259h\u0259t\u00e7isi Ramil\u0259 Qurbanl\u0131 “M\u0259d\u0259ni maarifl\u0259ndirm\u0259” proqram\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259 fondun g\u00f6rd\u00fcy\u00fc i\u015fl\u0259r haqq\u0131nda i\u015ftirak\u00e7\u0131lara m\u0259lumat verdi. Ramil\u0259 Qurbanl\u0131 qeyd etdi ki, fondun bu c\u00fcr layih\u0259l\u0259r h\u0259yata ke\u00e7irm\u0259sind\u0259 m\u0259qs\u0259d yeniyetm\u0259l\u0259rin v\u0259 g\u0259ncl\u0259rin m\u00fctali\u0259y\u0259 mara\u011f\u0131n\u0131 stimulla\u015fd\u0131rmaqd\u0131. Bilik Fondu “\u0130mzal\u0131 g\u00f6r\u00fc\u015f” layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 d\u00f6vr\u00fcm\u00fcz\u00fcn apar\u0131c\u0131 ictimai-siyasi xadiml\u0259ri, yaz\u0131\u00e7\u0131lar\u0131, tan\u0131nm\u0131\u015f simalar\u0131 il\u0259 g\u00f6r\u00fc\u015fl\u0259r t\u0259\u015fkil edir.<\/p>\n

G\u00f6r\u00fc\u015fd\u0259 Bilik Fondunda t\u0259cr\u00fcb\u0259 ke\u00e7\u0259n g\u0259ncl\u0259r, fondun “G\u0259nc jurnalistl\u0259r”, “G\u0259nc tarix\u00e7il\u0259r”\u00a0 klubunun \u00fczvl\u0259ri d\u0259 i\u015ftirak edirdil\u0259r.<\/div>\n

Yunus O\u011fuz yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 \u015f\u0259xsiyy\u0259ti haqq\u0131nda g\u0259ncl\u0259r\u0259 \u0259trafl\u0131 m\u0259lumat ver\u0259n AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc, Atat\u00fcrk M\u0259rk\u0259zinin r\u0259hb\u0259ri, akademik \u00a0Nizami C\u0259f\u0259rov bildirdi ki, biz \u0259vv\u0259ll\u0259r Yunus O\u011fuzu publisist kimi tan\u0131y\u0131rd\u0131q: “Bundan \u0259lav\u0259, Yunus O\u011fuzu m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259n f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n v\u0259 tan\u0131nan\u00a0 q\u0259zetin v\u0259 \u0130nformasiya Agentliyinin r\u0259hb\u0259ri kimi tan\u0131y\u0131r\u0131q. Amma sizin ya\u015f\u0131n\u0131zdan \u0259vv\u0259l, t\u0259xmin\u0259n siz ya\u015fda Yunus O\u011fuz h\u0259m d\u0259 bir ictimai -siyasi xadim kimi tan\u0131n\u0131rd\u0131. Az\u0259rbaycanda Milli Azadl\u0131q H\u0259r\u0259kat\u0131n\u0131n \u00f6nc\u00fcll\u0259rind\u0259n biri idi. Milli h\u0259r\u0259kat \u00f6nc\u00fcll\u0259ri dey\u0259nd\u0259 bizim yadda\u015f\u0131m\u0131za qar\u0131\u015f\u0131q, b\u0259z\u0259n alovlu bir m\u00fchit g\u0259lir. \u00c7\u00fcnki, 80 – ci ill\u0259rin sonu 90 – c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 \u00e7ox m\u00fcr\u0259kk\u0259b bir v\u0259ziyy\u0259tl\u0259 qar\u015f\u0131 -qar\u015f\u0131ya idik. Bu t\u0259k Az\u0259rbaycanda deyil, d\u00fcnyada bel\u0259 idi. Amma Yunus O\u011fuz o h\u0259r\u0259katda intellektual qola m\u0259nsub idi. Ona g\u00f6r\u0259 ki, \u00e7ox yax\u015f\u0131 t\u0259hsil alm\u0131\u015fd\u0131. Rusiyada F\u0259ls\u0259f\u0259 fak\u00fclt\u0259sini bitirmi\u015fdi v\u0259 o m\u00fchiti \u00e7ox yax\u015f\u0131 bilirdi.<\/p>\n

Yunus O\u011fuz g\u0259nc ya\u015flar\u0131nda yarad\u0131c\u0131l\u0131\u011fa \u015fair kimi ba\u015flay\u0131b. Amma bu g\u00fcn yazd\u0131\u011f\u0131 m\u00fck\u0259mm\u0259l tarixi romanlar say\u0259sind\u0259 biz onu tarixi romanlar m\u00fc\u0259llifi kimi tan\u0131y\u0131r\u0131q. Fikrimc\u0259, Yunus O\u011fuzun tarixi romanlar yazma s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 odur ki, o d\u00f6vr\u00fcn ictimai-siyasi hadis\u0259l\u0259rinin i\u00e7\u0259risind\u0259 oldu, \u00f6yr\u0259ndi, bu hadis\u0259l\u0259rin birba\u015fa i\u015ftirak\u00e7\u0131s\u0131 oldu, bizim tariximizi d\u0259rind\u0259n \u00f6yr\u0259ndi”.<\/p>\n

Nizami C\u0259f\u0259rov bildirdi ki, tarixi iki c\u00fcr \u00f6yr\u0259nirl\u0259r: akademik tarix\u00e7ilik. B\u0259z\u0259n buna, h\u00fccr\u0259 tarix\u00e7iliyi, universitet tarix\u00e7iliyi d\u0259 deyirl\u0259r. Burda daha \u00e7ox akademizim, faktlar, sxeml\u0259r, modell\u0259r \u00f6yr\u0259dilir. Tarix\u0259 m\u00fcdaxil\u0259 edilmir, m\u00fcmk\u00fcn q\u0259d\u0259r tarixi nec\u0259 varsa, o c\u00fcr t\u0259qdim edirl\u0259r. Bu tarix\u00e7ilik tamam ba\u015fqad\u0131. Bir d\u0259 var tarixi \u0259d\u0259biyyatlardan, romanlardan dinamik \u015f\u0259kild\u0259 \u00f6yr\u0259nm\u0259k. Yunus O\u011fuzun tarix\u00e7iliyi \u00e7ox dinamikdi. Yunus O\u011fuzun tarixi romanlar\u0131nda v\u0259 tarixi pyesl\u0259rind\u0259 (“Attila”)\u00a0 v\u0259 \u00fcmumiyy\u0259tl\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda tarixi xronologiya m\u00f6vcuddur.<\/p>\n

M\u0259s\u0259l\u0259n, \u018fmir Teymura h\u0259sr olunmu\u015f roman\u0131ndaYunus O\u011fuz \u00e7al\u0131\u015f\u0131r ki, \u018fmir Teymurun h\u0259m \u00fcmum\u0259n t\u00fcrk d\u00fcnyas\u0131ndak\u0131 tarixi rolunu d\u0259y\u0259rl\u0259ndirsin, h\u0259m d\u0259 Az\u0259rbaycanla birg\u0259 \u0259laq\u0259l\u0259ndirsin. Biz bu roman\u0131n Da\u015fk\u0259ndd\u0259 \u00e7ox geni\u015f bir miqyasda t\u0259qdimat\u0131n\u0131 v\u0259\u00a0 m\u00fczakir\u0259sini ke\u00e7irdik. T\u0259qdimatda \u00d6zb\u0259kistan\u0131n \u0259n m\u0259\u015fhur tarix\u00e7il\u0259ri, ictimai xadiml\u0259ri i\u015ftirak edirdil\u0259r. \u00d6zb\u0259kl\u0259r \u00e7ox b\u00f6y\u00fck iddia v\u0259 h\u0259v\u0259sl\u0259 \u018fmir Teymurla f\u0259xr edirl\u0259r. Onlar \u018fmir Teymuru t\u00fcrk d\u00fcnyas\u0131na verm\u0259k ist\u0259mirl\u0259r. Yaln\u0131z \u00f6zb\u0259k hesab edirl\u0259r. Amma Yunus O\u011fuz orda az qald\u0131 ki, \u018fmir Teymurun az\u0259rbaycanl\u0131 oldu\u011funu s\u00fcbut el\u0259sin. M\u00fczakir\u0259l\u0259r zaman\u0131 \u00e7ox m\u00fcr\u0259kk\u0259b v\u0259ziyy\u0259t yaranm\u0131\u015fd\u0131. Amma Yunus O\u011fuz bunu bacard\u0131. Amma daha sonra h\u0259min \u0259m\u0259kda\u015fl\u0131q davam etdi”.<\/p>\n

Yunus O\u011fuzun “Nadir \u015fah” \u0259s\u0259rini daha \u00e7ox d\u0259y\u0259rl\u0259ndir\u0259n Nizami C\u0259f\u0259rov bildirdi ki, Nadir \u015fah d\u00f6vr\u00fc Az\u0259rbaycan tarix\u015f\u00fcnasl\u0131\u011f\u0131nda h\u0259mi\u015f\u0259 p\u0259rak\u0259nd\u0259lik, ziddiyy\u0259tl\u0259r d\u00f6vr\u00fc kimi t\u0259qdim olunur. Nadir \u015faha m\u00fcsb\u0259t bir s\u0259rk\u0259rd\u0259 kimi bax\u0131lmay\u0131b. Daha \u00e7ox S\u0259f\u0259vil\u0259rd\u0259n sonra da\u011f\u0131d\u0131c\u0131, s\u00fcni imperiya kimi s\u00f6hb\u0259tl\u0259ri olub. Amma Nadir \u015fah \u0259sasland\u0131r\u0131r ki, bizim m\u00fcasir Az\u0259rbaycan tarixinin yaratd\u0131\u011f\u0131 etnik, siyasi, co\u011frafi m\u0259nz\u0259r\u0259nin \u0259saslar\u0131n\u0131 birinci n\u00f6vb\u0259d\u0259 S\u0259f\u0259vil\u0259r d\u00f6vl\u0259ti oynay\u0131bsa, ikinci m\u00f6ht\u0259\u015f\u0259m rolu ondan az olmayan Nadir \u015fah oynay\u0131b.<\/p>\n

Bundan sonra Yunus O\u011fuz “T\u0259hmasib \u015fah” roman\u0131n\u0131 yazd\u0131. Bildiyimiz kimi, S\u0259f\u0259vil\u0259rin tarixi bir qayda olaraq \u015eah \u0130smay\u0131lla ba\u015flay\u0131b, az qala ideoloji, m\u0259n\u0259vi, siyasi tarixi \u015eah \u0130smay\u0131lla bitir. Bizd\u0259 bel\u0259 bir t\u0259s\u0259vv\u00fcr var ki, S\u0259f\u0259vil\u0259r d\u00f6vr\u00fcnd\u0259 g\u00f6r\u00fcl\u0259n b\u00fct\u00fcn i\u015fl\u0259ri \u015eah \u0130smay\u0131l g\u00f6rd\u00fc. Ondan sonra S\u0259f\u0259vil\u0259r d\u00f6vl\u0259ti ancaq s\u00fcquta getdi. I \u015eah Abbas\u0131n apard\u0131\u011f\u0131 siyas\u0259t n\u0259tic\u0259sind\u0259 S\u0259f\u0259vil\u0259r d\u00f6vl\u0259ri \u0130ranla\u015fd\u0131. Amma uzun bir d\u00f6vrd\u0259 S\u0259f\u0259vil\u0259r d\u00f6vl\u0259tin\u0259 r\u0259hb\u0259rlik etmi\u015f T\u0259hmasib \u015fah var. “T\u0259hmasib \u015fah” roman\u0131 h\u0259m bizim tariximiz v\u0259 h\u0259m d\u0259 \u0259d\u0259biyyat\u0131m\u0131z \u00fc\u00e7\u00fcn ciddi bir hadis\u0259 oldu. Yunus O\u011fuz bu romanla s\u00fcbut el\u0259di ki, \u015eah \u0130smay\u0131l X\u0259taid\u0259n sonra -1524 -c\u00fc ild\u0259 hakimiyy\u0259t\u0259 g\u0259l\u0259n, 10 ya\u015f\u0131nda \u015fah elan olunan, t\u0259xmin\u0259n 15 ya\u015f\u0131ndan sonra h\u0259qiq\u0259t\u0259n \u00f6z\u00fcn\u00fc S\u0259f\u0259vil\u0259r d\u00f6vl\u0259tinin r\u0259hb\u0259ri kimi aparan \u015eah T\u0259hmasib 53 illik hakimiyy\u0259ti d\u00f6vr\u00fcnd\u0259 S\u0259f\u0259vil\u0259r d\u00f6vl\u0259tinin q\u0131l\u0131nc \u00e7alan yox, m\u0259hz m\u00fcdrik bir beyinl\u0259, a\u011f\u0131lla, diplomatiya il\u0259 i\u015fl\u0259y\u0259n bir h\u00f6kmdar oldu. Onun hakimiyy\u0259ti zaman\u0131 Az\u0259rbaycan\u0131n etnik, co\u011frafi, siyasi s\u0259rh\u0259dl\u0259ri h\u0259ll olundu. 1555 – ci ild\u0259 Amasiya s\u00fclh m\u00fcqavil\u0259sin\u0259 q\u0259d\u0259r Az\u0259rbaycan \u00f6z S\u0259f\u0259vil\u0259r genotipi il\u0259 g\u0259l\u0259n o m\u0259n\u015f\u0259yinin \u0259saslar\u0131n\u0131 \u00e7ox m\u00f6hk\u0259m bir \u00e7\u0259kild\u0259 b\u0259rpa el\u0259di”.<\/p>\n

Nizami C\u0259f\u0259rov Yunus O\u011fuzun son roman\u0131 “Ov\u00e7u” haqq\u0131nda g\u0259ncl\u0259r\u0259 m\u0259lumat ver\u0259r\u0259k bildirdi ki, roman Aprel d\u00f6y\u00fc\u015fl\u0259rin\u0259 h\u0259sr olunub: “Yunus O\u011fuz Atab\u0259yl\u0259rd\u0259n d\u0259, \u018fmir Teymurdan da, Nadir \u015fahdan, Aprel hadis\u0259l\u0259rind\u0259n yazanda da h\u0259m tarix\u00e7i kimi, h\u0259m d\u0259 analitik kimi \u00e7\u0131x\u0131\u015f edir. Tariximizi t\u0259hlil ed\u0259n m\u00fcasir tarix\u00e7idi, pe\u015f\u0259kar filosofdu. Son roman\u0131nda bu \u00f6z\u00fcn\u00fc daha \u00e7ox biruz\u0259 verdi”. Nizami C\u0259f\u0259rov qeyd etdi ki, “Ov\u00e7u” roman\u0131n\u0131n \u00f6z\u0259lliyi ondad\u0131r ki, \u0259s\u0259rd\u0259 ilk d\u0259f\u0259 olaraq d\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131n\u0131n b\u0259dii obraz\u0131 yarad\u0131l\u0131b, onun Aprel d\u00f6y\u00fc\u015fl\u0259ri zaman\u0131 apard\u0131\u011f\u0131 taktiki h\u0259r\u0259k\u0259tl\u0259r ustal\u0131qla verilib. Romanda t\u0259svir edil\u0259n hadis\u0259l\u0259r- erm\u0259nil\u0259rin \u0259vv\u0259ll\u0259r d\u0259 Az\u0259rbaycana qar\u015f\u0131 olan m\u0259krli niyy\u0259ti, iyr\u0259nc siyas\u0259ti pe\u015f\u0259kar yaz\u0131\u00e7\u0131 m\u0259har\u0259ti il\u0259 i\u015f\u0131qland\u0131r\u0131l\u0131b: “Yunus O\u011fuz Aprel d\u00f6y\u00fc\u015fl\u0259rini \u00e7ox elastik halda XI -XXI \u0259srl\u0259rl\u0259 qar\u015f\u0131l\u0131ql\u0131 \u015f\u0259kild\u0259 \u0259laq\u0259l\u0259ndirib. Burda h\u0259m tarix\u00e7i, h\u0259m yaz\u0131\u00e7\u0131, h\u0259m d\u0259 filosof kimi \u00e7\u0131x\u0131\u015f etm\u0259k asan deyil.<\/p>\n

Bu g\u00fcn Yunus O\u011fuz h\u0259r k\u0259s\u0259 s\u00fcbut etdi ki, o b\u00f6y\u00fck tarixi roman ustas\u0131d\u0131r. Yunus O\u011fuz \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda M\u0259mm\u0259d S\u0259id Ordubadid\u0259n, Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minlid\u0259n, Mirz\u0259 \u0130brahimovdan g\u0259l\u0259n tarixi roman \u0259n\u0259n\u0259l\u0259rini h\u0259m \u00fcmumil\u0259\u015fdirir, h\u0259m d\u0259 onlar\u0131 yeni m\u0259rh\u0259l\u0259y\u0259 qald\u0131r\u0131r. Yunus O\u011fuzun xo\u015fb\u0259xtliyi bir d\u0259 ondan ibar\u0259tdir ki, o yazd\u0131\u011f\u0131 tarixi romanlar\u0131 m\u00fcst\u0259qil, milli Az\u0259rbaycan d\u00f6vl\u0259tinin v\u0259t\u0259nda\u015f\u0131 kimi yaz\u0131r. Milli d\u00f6vl\u0259t\u00e7ilik \u015f\u00fcuru Yunus O\u011fuzun \u0259s\u0259rl\u0259rin\u0259 t\u0259zah\u00fcr edir. Yunus O\u011fuz \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda tariximizl\u0259 bu g\u00fcn\u00fcm\u00fcz aras\u0131ndak\u0131 ba\u011flar\u0131 \u00e7ox m\u00fck\u0259mm\u0259l bir \u015f\u0259kild\u0259 b\u0259rpa edir”.<\/p>\n

Sonda \u00e7\u0131x\u0131\u015f ed\u0259n yaz\u0131\u00e7\u0131 Yunus O\u011fuz \u0259vv\u0259lc\u0259 mart\u0131n 2-d\u0259 Narkoloji M\u0259rk\u0259zd\u0259 \u00a0ba\u015f ver\u0259n yan\u011f\u0131nda h\u0259lak olan insanlar\u0131n ail\u0259l\u0259rin\u0259 v\u0259 xalq\u0131m\u0131za ba\u015fsa\u011fl\u0131\u011f\u0131 verdi. \u0130ki elmi kitab\u0131n\u0131n ali m\u0259kt\u0259bl\u0259rd\u0259 d\u0259rs v\u0259saiti kimi t\u0259dris olundu\u011funu vur\u011fulayan Yunus O\u011fuz yarad\u0131c\u0131l\u0131\u011fa tarixi f\u0259ls\u0259f\u0259 il\u0259 ba\u015flad\u0131\u011f\u0131n\u0131 bildirdi. Bir \u00e7ox tarixi hadisl\u0259ri, faktlar\u0131 akademik dil\u0259 s\u0131\u011f\u0131\u015fd\u0131rma\u011f\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 qeyd etdi: “M\u0259hz buna g\u00f6r\u0259 akademik dild\u0259n k\u0259nar yazd\u0131m. Buna iki s\u0259b\u0259b var idi. Biri, akademik dild\u0259 tarixi t\u0259rif etm\u0259m\u0259k \u00fc\u00e7\u00fcn, dig\u0259ri d\u0259 \u00f6z tariximizi yeti\u015fm\u0259kd\u0259 olan g\u0259ncl\u0259r\u0259 \u00f6yr\u0259tm\u0259k \u00fc\u00e7\u00fcn. G\u0259ncl\u0259rimizin tariximizi romanlarda oxumalar\u0131 \u00f6n\u0259mlidi. V\u0259 vacib m\u0259s\u0259l\u0259dir ki, m\u0259n he\u00e7 bir \u0259s\u0259rimd\u0259 tarixi t\u0259hrif etm\u0259mi\u015f\u0259m. \u018flav\u0259 obrazlar yaradaraq n\u0259l\u0259ris\u0259 \u0259lav\u0259 ed\u0259 bil\u0259r\u0259m. Amma tarixi faktlar\u0131, tarixi ard\u0131c\u0131ll\u0131\u011f\u0131, tarixi hadis\u0259l\u0259ri he\u00e7 vaxt t\u0259hrif etm\u0259mi\u015f\u0259m. M\u0259n tarixi roman yazanda 200-\u0259 q\u0259d\u0259r tarixi m\u0259nb\u0259 oxuyuram.\u00a0 Az\u0259rbaycan Elml\u0259r Akademiyas\u0131 v\u0259 Tarix \u0130nstitutu kitablar\u0131m haqq\u0131nda kifay\u0259t q\u0259d\u0259r m\u0259lumatl\u0131d\u0131rlar. V\u0259 bu g\u00fcn\u0259 q\u0259d\u0259r he\u00e7 bir tarix\u00e7i elmi simpoziumlarda, t\u0259hlill\u0259rd\u0259 qeyd etm\u0259yib ki, Yunus O\u011fuz hans\u0131sa \u0259s\u0259rind\u0259 tarixi t\u0259hrif edib. M\u0259n tarixi t\u0259hrif ed\u0259 bilm\u0259r\u0259m. Tarixi s\u0259tirl\u0259rd\u0259 oxuma\u011f\u0131 bacarmaq laz\u0131md\u0131. “\u018fmir Teymur” \u0259s\u0259rini yazanda bir tarixi m\u0259nb\u0259d\u0259 \u018fmir Teymurun 4 min erm\u0259nini q\u0131l\u0131ncdan ke\u00e7irdiyi yaz\u0131lm\u0131\u015fd\u0131, amma s\u0259b\u0259b m\u0259lum deyildi. M\u0259n\u00a0 Xocal\u0131 hadis\u0259l\u0259rini ora- XIV \u0259sr\u0259 apard\u0131m, oldu\u011fu kimi \u0259lav\u0259 etdim”.<\/p>\n

Sonda Yunus O\u011fuz t\u0259l\u0259b\u0259l\u0259rin suallar\u0131n\u0131 cavabland\u0131rd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nizami C\u0259f\u0259rov: “Yunus O\u011fuzun xo\u015fb\u0259xtliyi bir d\u0259 ondan ibar\u0259tdir ki, o tarixi romanlar\u0131n\u0131 m\u00fcst\u0259qil, milli Az\u0259rbaycan d\u00f6vl\u0259tinin v\u0259t\u0259nda\u015f\u0131 kimi yaz\u0131r” Yunus O\u011fuz: “M\u0259n tarixi t\u0259hrif ed\u0259 bilm\u0259r\u0259m” Mart\u0131n 2- d\u0259…<\/p>\n","protected":false},"author":2,"featured_media":7791,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,25,24,10,1],"tags":[],"class_list":["post-7790","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-gundm","category-manset","category-thsil","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/7790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7790"}],"version-history":[{"count":2,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/7790\/revisions"}],"predecessor-version":[{"id":7793,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/7790\/revisions\/7793"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/7791"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}