Ulu yaradan dunyada ya\u015famaq, inki\u015faf etm\u0259k, sevinci v\u0259 k\u0259d\u0259ri b\u00f6l\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn insan\u0131 c\u00fct yaratd\u0131. Bir qad\u0131n v\u0259 bir ki\u015fi olaraq… Bel\u0259c\u0259 ba\u015flad\u0131 yarad\u0131l\u0131\u015f\u0131n tarixi v\u0259 zamanla ail\u0259 formala\u015fd\u0131. Ail\u0259 tanr\u0131n\u0131n insana verdiyi \u0259n b\u00f6y\u00fck l\u00fctf\u00fc, \u0259n d\u0259y\u0259rli h\u0259diyy\u0259sidir. \u0130nsan ancaq ail\u0259si il\u0259 birlikd\u0259 oldu\u011fu vaxt xo\u015fb\u0259xtliyi ya\u015fay\u0131r, b\u00fct\u00fcn yor\u011funlu\u011funu unuda bilir, bir s\u00f6zl\u0259 rahatl\u0131q tap\u0131r. T\u0259bii ki, b\u00fct\u00fcn bunlar t\u0259m\u0259lind\u0259 sevgi, say\u011f\u0131, g\u00fcv\u0259n olan ail\u0259l\u0259rd\u0259 m\u00fcmk\u00fcnd\u00fcr. Yaln\u0131z sa\u011flam t\u0259m\u0259ll\u0259r \u00fcz\u0259rind\u0259 qurulan ail\u0259l\u0259r h\u0259yat\u0131n maddi v\u0259 m\u0259n\u0259vi b\u00fct\u00fcn s\u0131naqlar\u0131ndan \u00fcz\u00fc a\u011f \u00e7\u0131xa bilirl\u0259r. \u00c7ox t\u0259\u0259ss\u00fcfl\u0259r olsun ki, b\u0259zi c\u00fctl\u00fckl\u0259r ail\u0259 \u00fczvl\u0259rinin v\u0259 \u0259trafdak\u0131 insanlar\u0131n t\u0259zyiqi il\u0259 birlikd\u0259 ya\u015fama\u011fa m\u0259cbur olur. Amma yax\u015f\u0131 olard\u0131 ki, bu birlik qar\u015f\u0131l\u0131ql\u0131 sevgiy\u0259 v\u0259 h\u00f6rm\u0259t\u0259 \u0259saslans\u0131n. \u00c7\u00fcnki \u0259ks t\u0259qdird\u0259 bu ail\u0259l\u0259rd\u0259 do\u011fulan u\u015faqlar psixoloji c\u0259h\u0259td\u0259n sa\u011flam b\u00f6y\u00fcy\u0259 bilmirl\u0259r. Bel\u0259 u\u015faqlarda \u00f6zg\u00fcv\u0259n \u0259ksikliyi olmaqla yana\u015f\u0131 h\u0259m d\u0259 \u0259trafdak\u0131 insanlara qar\u015f\u0131 inams\u0131zl\u0131q duy\u011fusu yaran\u0131r. Unutmamal\u0131y\u0131q ki, sa\u011flam c\u0259miyy\u0259t m\u0259hz sa\u011flam t\u0259m\u0259ll\u0259r \u00fcz\u0259rind\u0259 qurulan ail\u0259l\u0259rd\u0259 t\u0259rbiy\u0259 olunan u\u015faqlarla formala\u015f\u0131r.<\/p>\n
Sevgi v\u0259 say\u011f\u0131 \u00fcz\u0259rind\u0259 qurulan ail\u0259l\u0259rd\u0259 nikaha s\u0259daq\u0259tli olan \u0259r-arvad ona \u00f6m\u00fcrl\u00fck ittifaq kimi bax\u0131r, bel\u0259c\u0259 onlar aras\u0131nda etibar yaran\u0131r. H\u0259r iki t\u0259r\u0259f \u0259min olur ki, qar\u015f\u0131 t\u0259r\u0259f \u0259n \u00e7\u0259tin anlarda bel\u0259 bu ittifaq\u0131 qoruyacaq. Bu c\u00fcr ail\u0259l\u0259rd\u0259 b\u00f6y\u00fcy\u0259n u\u015faqlar v\u0259t\u0259n\u0259 h\u0259dsiz m\u0259h\u0259bb\u0259ti, torpa\u011fa ba\u011fl\u0131l\u0131\u011f\u0131, el-obaya sonsuz sevgisi, a\u011fsaqqala, a\u011fbir\u00e7\u0259y\u0259 d\u0259rin h\u00f6rm\u0259ti, ail\u0259y\u0259 s\u0259daq\u0259ti, qay\u011f\u0131s\u0131 il\u0259 se\u00e7ilirl\u0259r. G\u00f6z\u0259l c\u0259miyy\u0259t\u0259 apan yol da m\u0259hz sa\u011flam ail\u0259d\u0259n ke\u00e7ir. Ail\u0259nin sa\u011flam olmas\u0131 \u00fc\u00e7\u00fcn is\u0259 ata v\u0259 ana davran\u0131\u015flar\u0131na diqq\u0259t etm\u0259li, m\u00fcmk\u00fcn q\u0259d\u0259r az s\u0259hv buraxmal\u0131d\u0131rlar. \u00c7\u00fcnki ail\u0259nin b\u00fctovl\u00fcy\u00fc v\u0259 m\u00f6hk\u0259mliyi valideyinl\u0259rin m\u00f6hk\u0259m irad\u0259sind\u0259n, t\u0259miz v\u0259 g\u00f6z\u0259l \u0259xlaq\u0131ndan ba\u015flay\u0131r. D\u00fczg\u00fcn qurulan \u00fcnsiyy\u0259t, g\u00f6st\u0259ril\u0259n sevgi, diqq\u0259t, qay\u011f\u0131, h\u00f6rm\u0259t, \u0259lind\u0259 olanlar\u0131 ba\u015fqalar\u0131 il\u0259 payla\u015fa bilm\u0259k v\u0259rdi\u015fi \u0259slind\u0259 sa\u011flam c\u0259miyy\u0259t, g\u00fccl\u00fc milll\u0259t v\u0259 d\u00f6vl\u0259t ola bilm\u0259k \u00fc\u00e7\u00fcn laz\u0131m olan \u0259n \u0259sas amill\u0259rdir.<\/p>\n
Ail\u0259 t\u0259nhal\u0131\u011f\u0131n \u015faxtal\u0131 soyu\u011fundan qorunmaq \u00fc\u00e7\u00fcn qurulan isti bir ocaqd\u0131r. Odu-alovu gur olan bu oca\u011f\u0131\u00a0 analar sevgisiyl\u0259, atalar s\u00f6z sahibi olma\u011f\u0131 il\u0259 s\u00f6nm\u0259y\u0259 qoymurlar. Bu g\u00fcn anas\u0131n\u0131n dizinin dibind\u0259 oturan, \u0259traf\u0131nda qa\u00e7an, oynayan k\u00f6rp\u0259l\u0259rin h\u0259r biri g\u0259l\u0259c\u0259kd\u0259 bir evin xan\u0131m\u0131, bir k\u00f6rp\u0259nin anas\u0131, yaxud bir evin a\u011fsaqqal\u0131 olacaqlar. Bu s\u0259b\u0259bd\u0259n d\u0259 u\u015faqlar m\u0259hz k\u00f6rp\u0259 ik\u0259n d\u00fczg\u00fcn t\u0259rbiy\u0259 olunmal\u0131d\u0131rlar. M\u0259hz ail\u0259 u\u015fa\u011fa sosialla\u015fman\u0131 v\u0259 d\u00fczg\u00fcn davran\u0131\u015f qaydalar\u0131n\u0131 \u00f6yr\u0259d\u0259n ilk m\u0259kt\u0259bdir. Valideynin \u00f6vlad\u0131na ver\u0259c\u0259yi \u0259n d\u0259y\u0259rli miras t\u0259miz \u0259xlaq v\u0259 d\u00fczg\u00fcn t\u0259rbiy\u0259d\u0259n ba\u015fqa bir \u015fey olmamal\u0131d\u0131r. \u00c7\u00fcnki bu d\u0259y\u0259rl\u0259rin yox oldu\u011fu c\u0259miyy\u0259tl\u0259rd\u0259 \u00f6zba\u015f\u0131nal\u0131q ba\u015f al\u0131b ged\u0259r.<\/p>\n
Ta q\u0259dimd\u0259n b\u0259ri \u00f6lk\u0259mizd\u0259\u00a0 ail\u0259 daim \u00f6nd\u0259 g\u0259l\u0259n m\u00fcq\u0259dd\u0259s d\u0259y\u0259r hesab olunub. Milli ail\u0259 d\u0259y\u0259rl\u0259rimizin \u0259sas\u0131n\u0131 xalq\u0131m\u0131z\u0131n etnik kimliyind\u0259 k\u00f6k salm\u0131\u015f ad\u0259t-\u0259n\u0259n\u0259l\u0259rimiz t\u0259\u015fkil edir. Ail\u0259 d\u0259y\u0259rl\u0259rimizi v\u0259 ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizi bir-birind\u0259n ayr\u0131 t\u0259s\u0259vv\u00fcr etm\u0259k m\u00fcmk\u00fcn deyil. B\u0259li, m\u0259hz ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizin safl\u0131\u011f\u0131n\u0131n n\u0259tic\u0259sidir ki, \u00f6lk\u0259mizd\u0259 qurulan ail\u0259l\u0259r m\u00f6hk\u0259mliyi il\u0259 ba\u015fqa c\u0259miyy\u0259tl\u0259rin ail\u0259l\u0259rind\u0259n se\u00e7ilir. Az\u0259rbaycanl\u0131 valideyn b\u00fct\u00fcn h\u0259yat\u0131 boyu \u00f6vlad\u0131n\u0131n xo\u015fb\u0259xt olmas\u0131na \u00e7al\u0131\u015f\u0131r. Bu s\u0259b\u0259bd\u0259n d\u0259 ail\u0259d\u0259 h\u0259r zaman b\u00f6y\u00fck-ki\u00e7ik yeri tan\u0131n\u0131b, b\u00f6y\u00fcy\u0259 y\u00fcks\u0259k h\u00f6rm\u0259t olub. Ke\u00e7mi\u015fd\u0259n qorunaraq g\u00fcn\u00fcm\u00fcz\u0259 q\u0259d\u0259r g\u0259l\u0259n v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 a\u015f\u0131lanacaq bu x\u00fcsusiyy\u0259tl\u0259r bir \u00e7ox \u00f6lk\u0259l\u0259rd\u0259 olduqca z\u0259if inki\u015faf edib, yaxud bizd\u0259 oldu\u011fu q\u0259d\u0259r m\u00fck\u0259mm\u0259l deyil.<\/p>\n
\u00d6lk\u0259mizd\u0259 olan toy-d\u00fcy\u00fcn ad\u0259tl\u0259ri, qohumluq \u0259laq\u0259l\u0259ri d\u00fcnyan\u0131n \u00e7ox az sayda xalqlar\u0131nda m\u00f6vcuddur. Ail\u0259nin t\u0259m\u0259li qoyulan toylar\u0131m\u0131z qohum-\u0259qr\u0259ban\u0131, tayfa v\u0259 n\u0259sli bir araya g\u0259tir\u0259r\u0259k eyni zamanda sosial fakta \u00e7evrilir. Toy ad\u0259tl\u0259rimiz qohumluq \u0259laq\u0259l\u0259rini saxlamaqla yana\u015f\u0131, h\u0259m d\u0259 o m\u00fcnasib\u0259tl\u0259rin daha da m\u00f6hk\u0259ml\u0259nm\u0259sin\u0259 v\u0259 itm\u0259m\u0259sin\u0259 t\u0259kan ver\u0259r\u0259k ail\u0259 d\u0259y\u0259rl\u0259rimiz\u0259 olan s\u0259daq\u0259timizi d\u0259 n\u00fcmayi\u015f etdirir. Ba\u015fqa bir g\u00f6z\u0259l ad\u0259timiz daha var: valideyn, a\u011fsaqqal, a\u011fbir\u00e7\u0259k xeyir-duas\u0131 almaq. Ail\u0259 b\u00f6y\u00fckl\u0259rinin xeyir-duas\u0131yla qurulan ail\u0259l\u0259r uzun\u00f6m\u00fcrl\u00fc v\u0259 ruzili olur. Az\u0259rbaycan ail\u0259sind\u0259 a\u011fsaqqal\u0131n, a\u011fbil\u00e7\u0259yin x\u00fcsusi yeri var. Ail\u0259 qurduqdan sonra valideyinl\u0259rl\u0259 birlikd\u0259 ya\u015famaq h\u0259m birlik, h\u0259m daha t\u0259cr\u00fcb\u0259li insanlar\u0131n m\u0259sl\u0259h\u0259tl\u0259ri il\u0259 oturub-durma, h\u0259m d\u0259 sosial probleml\u0259rin h\u0259llind\u0259 d\u0259st\u0259k rolunu oynay\u0131r. Bu ail\u0259 \u0259n\u0259n\u0259l\u0259rinin bir n\u0259sild\u0259n t\u0259cr\u00fcbi yolla dig\u0259rin\u0259 \u00f6t\u00fcr\u00fclm\u0259sin\u0259 d\u0259 k\u00f6m\u0259k edir. D\u00fczd\u00fcr, b\u0259z\u0259n m\u00fcasir g\u0259ncl\u0259r \u00f6z evl\u0259rinin olmas\u0131n\u0131 v\u0259 valideynl\u0259rd\u0259n ayr\u0131 ya\u015fama\u011f\u0131 se\u00e7ir, amma birlikd\u0259 ya\u015famaq valideynl\u0259r\u0259 qay\u011f\u0131 dem\u0259kdir. H\u0259tta dinimizd\u0259 ata-anaya h\u00f6rm\u0259t ehtiram etm\u0259m\u0259k Tanr\u0131ya \u015f\u0259rik qo\u015fmadan sonra ikinci b\u00f6y\u00fck g\u00fcnah kimi t\u0259bli\u011f olunur. Bu c\u00fcr \u00fclvil\u0259\u015fmi\u015f d\u0259y\u0259rl\u0259rimiz Az\u0259rbaycan ail\u0259sini q\u0131r\u0131lmaz ba\u011flarla bir-birin\u0259 ba\u011flayaraq daha \u00e7ox m\u00f6hk\u0259ml\u0259nm\u0259sin\u0259 xidm\u0259t edir.<\/p>\n
Tariximizd\u0259 el\u0259 d\u00fcnyag\u00f6r\u00fc\u015fl\u00fc, dahi \u015f\u0259xsiyy\u0259tl\u0259r olub ki, onlar\u0131n ail\u0259 d\u0259y\u0259rl\u0259ri g\u0259nc n\u0259sil \u00fc\u00e7\u00fcn daim \u00f6rn\u0259k xarakteri da\u015f\u0131m\u0131\u015fd\u0131. Bel\u0259 \u015f\u0259xsl\u0259rd\u0259n biri d\u0259 d\u00fcnyada layiqli h\u00f6rm\u0259t v\u0259 b\u00f6y\u00fck n\u00fcfuz qazanm\u0131\u015f Heyd\u0259r \u018fliyevdir. Onun ail\u0259sin\u0259 verdiyi d\u0259y\u0259r, xan\u0131m\u0131 v\u0259 \u00f6vladlar\u0131 il\u0259 olan m\u00fcnasib\u0259ti bu gunk\u00fc g\u0259nclik \u00fc\u00e7\u00fcn g\u00f6z\u0259l bir n\u00fcmun\u0259dir. Ulu \u00f6nd\u0259r d\u0259f\u0259l\u0259rl\u0259 \u00f6z \u00e7\u0131x\u0131\u015flar\u0131nda u\u011furlar\u0131n\u0131n arxas\u0131nda h\u0259r zaman ail\u0259sinin dayand\u0131\u011f\u0131n\u0131 bildir\u0259r\u0259k qeyd edirdi: “…G\u0259nc ya\u015flar\u0131mdan m\u0259nim h\u0259yat\u0131m d\u00f6vl\u0259t i\u015fi il\u0259 ba\u011fl\u0131 olubdur. M\u0259n b\u00fct\u00fcn h\u0259yat\u0131m\u0131 buna s\u0259rf etmi\u015f\u0259m v\u0259 bu g\u00fcn d\u0259 bu yolda \u00e7al\u0131\u015f\u0131ram. Bu yolda m\u0259nim h\u0259mi\u015f\u0259 s\u0259m\u0259r\u0259li, m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 \u00e7al\u0131\u015fma\u011f\u0131mda, hesab edir\u0259m ki, ail\u0259 v\u0259ziyy\u0259timin rolu b\u00f6y\u00fck olub. Z\u0259rif\u0259 xan\u0131m kimi h\u0259yat yolda\u015f\u0131m oldu\u011funa v\u0259 o, ail\u0259md\u0259 \u00e7ox y\u00fcks\u0259k m\u0259n\u0259vi m\u00fchit yaratd\u0131\u011f\u0131na g\u00f6r\u0259 m\u0259n xo\u015fb\u0259xt olmu\u015fam. H\u0259yat\u0131m\u0131n b\u00fct\u00fcn d\u00f6vrl\u0259rind\u0259 i\u015fl\u0259 m\u0259\u015f\u011ful oldu\u011fuma g\u00f6r\u0259 ail\u0259 m\u0259s\u0259l\u0259l\u0259rin\u0259 fikir verm\u0259y\u0259 vaxt\u0131m olmay\u0131b. Bunlar\u0131n ham\u0131s\u0131 Z\u0259rif\u0259 xan\u0131m\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcb v\u0259 o da bu v\u0259zif\u0259ni \u015f\u0259r\u0259fl\u0259, s\u0259daq\u0259tl\u0259, \u00e7ox b\u00f6y\u00fck m\u0259har\u0259tl\u0259 yerin\u0259 yetirib…”<\/p>\n
T\u0259m\u0259li \u00fclvi duy\u011fular, namus, qeyr\u0259t, y\u00fcks\u0259k vicdani \u0259saslar \u00fcz\u0259rind\u0259 qurulan Az\u0259rbaycan ail\u0259sind\u0259 qad\u0131n\u0131n yeri v\u0259 rolu da h\u0259r zaman x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131b. M\u0259hz buna g\u00f6r\u0259 Ulu \u00f6nd\u0259r “Qad\u0131nlar d\u00f6vl\u0259timizin, d\u00f6vl\u0259t\u00e7iliyimizin, m\u00fcst\u0259qilliyimizin, bug\u00fcn\u00fcm\u00fcz\u00fcn, g\u0259l\u0259c\u0259yimizin daya\u011f\u0131d\u0131r.”- deyirdi. Az\u0259rbaycan qad\u0131n\u0131 \u00f6vlad d\u00fcnyaya g\u0259tirm\u0259k, onu t\u0259rbiy\u0259 etm\u0259k, v\u0259t\u0259n\u0259 layiq v\u0259t\u0259nda\u015f b\u00f6y\u00fctm\u0259k kimi \u00e7ox vacib bir v\u0259zif\u0259ni yerin\u0259 yetirm\u0259kl\u0259 b\u0259rab\u0259r, ail\u0259nin m\u00f6hk\u0259mliyi v\u0259 b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn qorunmas\u0131 m\u0259suliyy\u0259tini d\u0259 layiqinc\u0259 bacar\u0131r. Az\u0259rbaycan qad\u0131n\u0131 g\u00f6z\u0259l ail\u0259 sahibi olma\u011f\u0131 da maarif\u00e7ilik v\u0259 xeyriyy\u0259\u00e7ilik, m\u0259d\u0259ni, dini, milli- m\u0259n\u0259vi d\u0259y\u0259r v\u0259 \u0259n\u0259n\u0259l\u0259ri t\u0259bli\u011f etm\u0259yi d\u0259 bacar\u0131r.<\/p>\n
“Xalq\u0131m\u0131z\u0131n ya\u015famas\u0131 \u00fc\u00e7\u00fcn, \u00f6z m\u0259nliyini, q\u00fcrurunu qorumas\u0131 \u00fc\u00e7\u00fcn ail\u0259 d\u0259y\u0259rl\u0259ri, milli d\u0259y\u0259rl\u0259r \u0259v\u0259zolunmaz rol oynam\u0131\u015fd\u0131r”, dey\u0259n \u00f6lk\u0259 ba\u015f\u00e7\u0131s\u0131 c\u0259nab \u0130lham \u018fliyevin bu s\u00f6zl\u0259rind\u0259 d\u0259 ail\u0259 d\u0259y\u0259rl\u0259rinin \u00f6lk\u0259mizd\u0259 n\u0259 q\u0259d\u0259r m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb etdiyini ayd\u0131n g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. M\u0259hz bu d\u0259y\u0259rl\u0259rl\u0259 b\u00f6y\u00fcy\u0259n igidl\u0259r Qaraba\u011fda z\u0259f\u0259r qazanaraq tapdalanan q\u00fcrurumuzu geri qaytarmaqla yana\u015f\u0131 milli m\u0259nliyimizi, kimliyimizi d\u00fcnyaya s\u00fcbut etmi\u015f oldular.<\/p>\n
Bu g\u00fcn qloballa\u015fma v\u0259 modernl\u0259\u015fm\u0259nin getdiyi bir d\u00f6vrd\u0259 ya\u015fay\u0131r\u0131q. B\u0259z\u0259n ail\u0259l\u0259rin texnoloji v\u0259 iqtisadi inki\u015faf\u0131n, x\u00fcsusil\u0259 qloballa\u015fman\u0131n g\u0259tirdiyi probleml\u0259rin m\u00fcxt\u0259lif t\u0259sirl\u0259rin\u0259 m\u0259ruz qald\u0131\u011f\u0131na da \u015fahid oluruq. \u00c7ox t\u0259\u0259ss\u00fcf ki, \u0259traf\u0131m\u0131zda Avropa c\u0259miyy\u0259tinin m\u00fcxt\u0259lif m\u0259nfi x\u00fcsusiyy\u0259tl\u0259rini kor-koran\u0259 m\u0259nims\u0259y\u0259nl\u0259r\u0259 d\u0259 rast g\u0259lirik. XXI \u0259srin s\u0259rh\u0259dsiz planetind\u0259 ya\u015fad\u0131\u011f\u0131m\u0131zdan \u0259srl\u0259rl\u0259 qoruyub g\u00fcn\u00fcm\u00fcz\u0259 q\u0259d\u0259r g\u0259tirdiyimiz milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r sanki arxa plana ke\u00e7ir. Q\u0259rbd\u0259n ixrac olunan “ail\u0259planlamas\u0131” p\u0259rd\u0259si alt\u0131nda \u00e7oxu\u015faql\u0131l\u0131\u011fa, qohumcanl\u0131l\u0131\u011fa vurulan m\u0259n\u0259vi z\u0259rb\u0259l\u0259r Az\u0259rbaycan ail\u0259 d\u0259y\u0259rl\u0259rinin, n\u0259sil psixologiyas\u0131n\u0131n deformasiyas\u0131na apar\u0131b \u00e7\u0131xar\u0131r. H\u0259tta son vaxtlar k\u00fctl\u0259vi informasiya vasit\u0259l\u0259rind\u0259, televiziya v\u0259 radio kanallar\u0131nda, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz, ail\u0259 bax\u0131\u015flar\u0131m\u0131z ya bil\u0259r\u0259kd\u0259n, ya da m\u0259lumats\u0131zl\u0131qdan tez-tez pozulur. \u018fvv\u0259ll\u0259r evl\u0259rin astanas\u0131na bel\u0259 \u00e7\u0131xar\u0131lmayan probleml\u0259ri indi efirl\u0259r\u0259 da\u015f\u0131yanlar da var. “Azadl\u0131q”, “s\u0259rb\u0259stlik” axtar\u0131\u015f\u0131na \u00e7\u0131xaraq he\u00e7 d\u00fc\u015f\u00fcnm\u0259d\u0259n ail\u0259sini da\u011f\u0131danlar da var. Bel\u0259 ail\u0259l\u0259rd\u0259 olan u\u015faqlar xo\u015fb\u0259xt g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fsalar da \u0259slind\u0259 bir \u00f6m\u00fcr boyu \u00f6zl\u0259rini bo\u015fluqda hiss edirl\u0259r. Onlar\u0131n g\u00f6zl\u0259ri daim itirdikl\u0259rini axtar\u0131r. H\u0259sr\u0259t qald\u0131qlar\u0131 sevgini, qay\u011f\u0131n\u0131, n\u0259vazi\u015fi g\u0259zir.<\/p>\n
B\u0259z\u0259n f\u0259rqin\u0259 varmadan yad m\u0259d\u0259niyy\u0259tl\u0259r\u0259 m\u0259xsus ail\u0259 d\u0259y\u0259rl\u0259rini g\u00f6t\u00fcr\u0259r\u0259k \u00f6z \u0259ll\u0259rimizl\u0259 c\u0259miyy\u0259timiz\u0259 yamama\u011fa \u00e7al\u0131\u015f\u0131r\u0131q. Halbuki xalq\u0131m\u0131z\u0131n b\u00fct\u00fcn d\u00fcnyan\u0131 heyran qoya bil\u0259c\u0259k ail\u0259 d\u0259y\u0259rl\u0259ri vard\u0131r. Fransal\u0131 psixoloq L\u00fcsian\u0131n dediyi “Avropadan g\u0259l\u0259n r\u00fczgarlara ail\u0259 qap\u0131n\u0131z\u0131 a\u00e7may\u0131n, b\u0259rkimi\u015f ail\u0259 institutunuzla d\u00fcnyaya n\u00fcmun\u0259 olma\u011fa davam edin” ifad\u0259si h\u0259r \u015feyi a\u00e7\u0131q – a\u015fkar izah edir.<\/p>\n
Xalq\u0131m\u0131z h\u0259r zaman \u00f6z b\u00f6y\u00fckl\u0259rin\u0259, ya\u015fl\u0131 insanlara h\u00f6rm\u0259t g\u00f6st\u0259rib, qad\u0131na d\u0259y\u0259r verib, bir s\u00f6zl\u0259, “yol b\u00f6y\u00fcy\u00fcnd\u00fcr” deyib. Yaz\u0131lmam\u0131\u015f bu m\u0259n\u0259vi qanunlar\u0131n t\u0259c\u0259ss\u00fcm\u00fc kimi ail\u0259 d\u0259y\u0259rl\u0259rimiz formala\u015f\u0131b. G\u0259lin, bu m\u00fcq\u0259dd\u0259s v\u0259 \u00fclvi d\u0259y\u0259rl\u0259ri qloballa\u015fman\u0131n “p\u0259nc\u0259sin\u0259” verm\u0259y\u0259k. \u00c7\u00fcnki m\u0259hv olmu\u015f bir ail\u0259 da\u011f\u0131lm\u0131\u015f c\u0259miyy\u0259t dem\u0259kdir. Odur ki c\u0259miyy\u0259timizin, d\u00f6vl\u0259timizin, mill\u0259timizin var olmas\u0131 \u00fc\u00e7\u00fcn ail\u0259 d\u0259y\u0259rl\u0259rimiz\u0259 sahib \u00e7\u0131xaq. Unutmamal\u0131y\u0131q ki, h\u0259r bir xalq\u0131n ail\u0259 d\u0259y\u0259rl\u0259ri onun milli kimliyidir.<\/p>\n
\u0130LAH\u018f ALLAHVERD\u0130YEVA<\/strong><\/p>\n Nax\u00e7\u0131van D\u00f6vl\u0259t Universitetinin<\/strong><\/p>\n \u00a0 “Jurnalistika” ixtisas\u0131 \u00fczr\u0259 III kurs t\u0259l\u0259b\u0259si<\/strong><\/p>\n D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz v\u0259 e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin:\u00a0 \u00a0\u00a00 55 4 61 71 21 WHATSAPP<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Ulu yaradan dunyada ya\u015famaq, inki\u015faf etm\u0259k, sevinci v\u0259 k\u0259d\u0259ri b\u00f6l\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn insan\u0131 c\u00fct yaratd\u0131. Bir qad\u0131n v\u0259 bir ki\u015fi olaraq… Bel\u0259c\u0259 ba\u015flad\u0131 yarad\u0131l\u0131\u015f\u0131n tarixi v\u0259 zamanla ail\u0259 formala\u015fd\u0131. Ail\u0259 tanr\u0131n\u0131n…<\/p>\n","protected":false},"author":2,"featured_media":22216,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,1],"tags":[],"class_list":["post-22215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sosial","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/22215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22215"}],"version-history":[{"count":1,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/22215\/revisions"}],"predecessor-version":[{"id":22217,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/22215\/revisions\/22217"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/22216"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}