{"id":20102,"date":"2022-01-29T20:17:41","date_gmt":"2022-01-29T16:17:41","guid":{"rendered":"http:\/\/mediazona.az\/?p=20102"},"modified":"2022-01-29T20:17:41","modified_gmt":"2022-01-29T16:17:41","slug":"cigir-romanindan-parca-yunus-oguz-yazir-%c9%99s%c9%99r-susa-s%c9%99h%c9%99rinin-insa-edilm%c9%99sinin-270-illiyin%c9%99-ithaf-edilir","status":"publish","type":"post","link":"https:\/\/mediazona.az\/?p=20102","title":{"rendered":"\u201cC\u0131\u011f\u0131r\u201d roman\u0131ndan par\u00e7a- Yunus O\u011fuz yaz\u0131r… \u018fs\u0259r \u015eu\u015fa \u015f\u0259h\u0259rinin in\u015fa edilm\u0259sinin 270 illiyin\u0259 ithaf edilir"},"content":{"rendered":"

Qaraba\u011f, XVIII \u0259srin ortalar\u0131<\/strong><\/p>\n

H\u0259r c\u0131\u011f\u0131r\u0131n \u00f6z x\u00fcsusiyy\u0259ti var. \u0130nsan da ya \u00f6m\u00fcr boyu sal\u0131nan c\u0131\u011f\u0131rla gedir, bu zaman o, ba\u015fqalar\u0131ndan f\u0259rql\u0259nmir, ya da ilk d\u0259f\u0259 \u00f6z c\u0131\u011f\u0131r\u0131n\u0131, y\u0259ni \u00f6z yolunu sal\u0131r, dig\u0259rini d\u0259 arxas\u0131nca apar\u0131r, h\u0259m d\u0259 ba\u015f\u00e7\u0131ya, lider\u0259 \u00e7evrilir. H\u0259r c\u0131\u011f\u0131r\u0131n ba\u015flan\u011f\u0131c\u0131 oldu\u011fu kimi, sonu da olur. \u0130nsan do\u011fulandan, ta \u00f6l\u00fcm\u00fcn\u0259 q\u0259d\u0259r bu c\u0131\u011f\u0131rla gedir. Adam var ki, bu c\u0131\u011f\u0131r\u0131 yola \u00e7evir\u0259 bilir, onu geni\u015fl\u0259ndirir, g\u0259l\u0259c\u0259y\u0259 bir yol qoyur. Adam da var ki, ona \u00e7\u0259kil\u0259n c\u0131z\u0131\u011f\u0131n i\u00e7ind\u0259 c\u0131\u011f\u0131rla ir\u0259lil\u0259yir, amma sonuna \u00e7ata bilmir.<\/p>\n

Da\u011fa do\u011fru bir c\u0131\u011f\u0131r uzan\u0131rd\u0131. Bir t\u0259r\u0259fi s\u0131ld\u0131r\u0131m, dig\u0259r t\u0259r\u0259fi is\u0259 sal qayalar olan bir c\u0131\u011f\u0131r. Bu c\u0131\u011f\u0131r n\u0259 uzaqdan, n\u0259 d\u0259 yax\u0131ndan g\u00f6r\u00fcnm\u00fcrd\u00fc. Yaln\u0131z lap yax\u0131na g\u0259lib diqq\u0259tl\u0259 baxanda qayalar\u0131n i\u00e7ind\u0259n, \u00fcst\u00fcnd\u0259n sal\u0131nan bir c\u0131\u011f\u0131r – da\u011fke\u00e7il\u0259rini min d\u00f6rd y\u00fcz metr h\u00fcnd\u00fcrl\u00fcy\u0259 v\u0259 geni\u015f d\u00fcz\u0259nliy\u0259 \u00e7\u0131xaran yol g\u00f6z\u0259 d\u0259yirdi. Yuxar\u0131da \u00fc\u00e7-d\u00f6rd bulaq vard\u0131. Ke\u00e7il\u0259r m\u0259hz bol otlu\u011fa v\u0259 suya g\u00f6r\u0259 bu c\u0131\u011f\u0131r\u0131 salm\u0131\u015fd\u0131lar.<\/p>\n

Bu c\u0131\u011f\u0131rdan insan\u0131n ke\u00e7m\u0259si m\u00fcmk\u00fcns\u00fcz idi. Bu c\u0131\u011f\u0131r \u00e7ox zaman da\u011fke\u00e7il\u0259rinin xilas yeri say\u0131l\u0131rd\u0131. \u018fg\u0259r \u00e7\u0259pi\u015fl\u0259rd\u0259n biri anas\u0131ndan geri qal\u0131rd\u0131sa, o zaman \u00e7aqqal, ya da t\u00fclk\u00fc \u00fc\u00e7\u00fcn yem ola bil\u0259rdi. Onda \u00e7\u0259pi\u015f d\u00fcz k\u0259silmi\u015f qayan\u0131n ortas\u0131ndak\u0131 durmaq m\u00fcmk\u00fcn olmayan c\u0131\u011f\u0131rda dayan\u0131r, t\u0259hl\u00fck\u0259nin sovu\u015fmas\u0131n\u0131 g\u00f6zl\u0259yirdi. \u00c7aqqal, t\u00fclk\u00fc is\u0259 onun durdu\u011fu yer\u0259 en\u0259 bilmirdi. Bir q\u0259d\u0259r g\u00f6zl\u0259dikd\u0259n sonra ovun ba\u015f tutmayaca\u011f\u0131n\u0131 hiss ed\u0259r\u0259k \u00e7\u0259kilib gedirdil\u0259r. O zaman bala anas\u0131n\u0131n yan\u0131na qay\u0131d\u0131rd\u0131.<\/p>\n

Qoca \u00e7oban da\u011f d\u00f6\u015f\u00fcnd\u0259ki iri sal da\u015f\u0131n \u00fcst\u00fcnd\u0259 oturub t\u00fct\u0259k \u00e7al\u0131r, qoyun s\u00fcr\u00fcs\u00fc is\u0259 ar\u0131n-arxay\u0131n yamacda otlay\u0131rd\u0131. T\u00fct\u0259kd\u0259n \u00e7\u0131xan h\u0259zin musiqi, sanki onlar\u0131n \u0259min-amanl\u0131qda olmas\u0131ndan x\u0259b\u0259r verirdi. S\u00fcr\u00fcn\u00fcn h\u0259r t\u0259r\u0259find\u0259 bir yek\u0259p\u0259r it oturmu\u015fdu. H\u0259r t\u0259hl\u00fck\u0259y\u0259 qar\u015f\u0131 ay\u0131q-say\u0131q idil\u0259r.Yaz\u0131n ortas\u0131 olsa da \u00e7oban \u00e7iynind\u0259n yap\u0131nc\u0131n\u0131 \u00e7\u0131xartmam\u0131\u015fd\u0131. Bilirdi ki, bu vaxtlar havalar aldad\u0131c\u0131 olur. G\u00fcn \u00e7\u0131xsa da havan\u0131n soyu\u011fu torpa\u011f\u0131n \u00fcst\u00fcnd\u0259n \u00e7\u0259kilm\u0259mi\u015fdi. T\u00fckl\u00fc \u00e7oban papa\u011f\u0131 g\u00f6zl\u0259rinin \u00fcst\u00fcn\u0259 q\u0259d\u0259r \u00f6rt\u00fclm\u00fc\u015fd\u00fc. Adama el\u0259 g\u0259lirdi ki, ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b t\u00fct\u0259k \u00e7alan bu \u00e7oban da\u015fd\u0131. Qara yap\u0131nc\u0131, qara t\u00fckl\u00fc papaq onu da\u015f adama b\u0259nz\u0259dirdi. Amma el\u0259 deyildi. O g\u00f6zl\u0259ri, qulaqlar\u0131 il\u0259 h\u0259r h\u0259r\u0259k\u0259ti, s\u0259si diqq\u0259tl\u0259 izl\u0259yirdi. H\u0259tta bu izl\u0259m\u0259ni t\u00fct\u0259kd\u0259n \u00e7\u0131xan yan\u0131ql\u0131 s\u0259s d\u0259 dayand\u0131ra bilmirdi. Buna baxmayaraq, onun barmaqlar\u0131, n\u0259f\u0259si “Bayat\u0131 \u00e7oban\u0131” ifa edirdi.<\/p>\n

Xocal\u0131 t\u0259r\u0259fd\u0259n iki atl\u0131 g\u00f6r\u00fcn\u0259nd\u0259 itl\u0259r aya\u011fa durub, s\u0259s-s\u0259s\u0259 verib h\u00fcr\u00fc\u015fd\u00fcl\u0259r. \u00c7oban t\u00fct\u0259yini a\u011fz\u0131ndan \u00e7\u0259kdi. \u0130ndi yaln\u0131z itl\u0259rin s\u0259si e\u015fidilirdi. O, g\u00f6z\u00fcn\u00fcn \u00fcst\u00fcn\u0259 q\u0259d\u0259r ba\u015fd\u0131\u011f\u0131 papa\u011f\u0131 bir q\u0259d\u0259r geri \u00e7\u0259kdi. Sa\u011f \u0259lini qa\u015flar\u0131n\u0131n \u00fcst\u00fcn\u0259 \u00e7\u0259tir kimi qoyub, g\u0259l\u0259nl\u0259r t\u0259r\u0259f\u0259 diqq\u0259tl\u0259 baxd\u0131. Atl\u0131lar getdikc\u0259 yax\u0131nla\u015f\u0131rd\u0131. Bel\u0259 d\u0259 b\u0259yzad\u0259l\u0259r\u0259 ox\u015fam\u0131rd\u0131lar, he\u00e7 kas\u0131ba da b\u0259nz\u0259mirdil\u0259r. Kas\u0131bda olsa-olsa palans\u0131z e\u015f\u015f\u0259k olard\u0131. O da y\u00fck da\u015f\u0131maq \u00fc\u00e7\u00fcn. Bunlar is\u0259 orta t\u0259b\u0259q\u0259nin, y\u0259ni t\u00fcccara, ya da xan\u0131n adamlar\u0131na ox\u015fay\u0131rd\u0131lar. \u018fyinl\u0259rd\u0259 \u00e7uxa, altdan q\u0131rm\u0131z\u0131 k\u00f6yn\u0259k, ayaqlar\u0131nda uzunbo\u011faz \u00e7\u0259km\u0259, birinin ba\u015f\u0131nda quzu d\u0259risind\u0259n buxara papa\u011f\u0131, dig\u0259rind\u0259 is\u0259 \u00e7alma vard\u0131. \u00c7alman\u0131n ucunu sol t\u0259r\u0259fd\u0259n \u00fcr\u0259yinin \u00fcst\u00fcn\u0259 q\u0259d\u0259r uzatm\u0131\u015fd\u0131. H\u0259r ikisi qur\u015fa\u011f\u0131na x\u0259nc\u0259r taxm\u0131\u015fd\u0131.<\/p>\n

\u00c7oban aya\u011fa durub itl\u0259r\u0259 ac\u0131qland\u0131:<\/p>\n

– K\u0259sin s\u0259sinizi, \u00e7\u0259r d\u0259ymi\u015fl\u0259r. Bir mafal verin, g\u00f6r\u00fcm g\u0259l\u0259n kiml\u0259rdir.<\/p>\n

\u0130tl\u0259r sahibin ac\u0131ql\u0131 s\u0259sini e\u015fid\u0259n kimi kiridil\u0259r, amma \u00e7ox uza\u011fa getm\u0259dil\u0259r. \u00dc\u00e7\u00fc sa\u011fda, solda, biri is\u0259 d\u00fcz \u00e7oban\u0131n yan\u0131nda oturdu, sanki g\u0259l\u0259nl\u0259r \u00e7obana h\u00fccum ed\u0259c\u0259kdil\u0259r.<\/p>\n

Atl\u0131lar ki\u015fiy\u0259 yax\u0131nla\u015fanda o, bir d\u0259 diqq\u0259tl\u0259 h\u0259r ikisinin \u00fcz cizgil\u0259rin\u0259 baxd\u0131. G\u00f6zl\u0259rin\u0259 inanmad\u0131.<\/p>\n

– Bunlar ki,.. – \u00fcr\u0259yi \u0259sm\u0259y\u0259 ba\u015flad\u0131, bo\u011faz\u0131 qurudu, dili topuq vurdu, s\u00f6zl\u0259r yad\u0131ndan \u00e7\u0131xd\u0131. Birt\u0259h\u0259r \u00f6z\u00fcn\u00fc \u0259l\u0259 al\u0131b g\u00fccl\u0259 dill\u0259ndi: – Bu ki, bizim xan P\u0259nah\u0259lidir, yan\u0131ndak\u0131 da Tu\u011fun m\u0259liyi Yeqan.<\/p>\n

Ha\u015fiy\u0259: Qaraba\u011fda xristian t\u00fcrkl\u0259r \u00f6zl\u0259rini alban adland\u0131r\u0131rd\u0131lar. Dini f\u0259rqlilik olsa da, qalan m\u0259s\u0259l\u0259l\u0259rd\u0259 m\u00fcs\u0259lmanlardan he\u00e7 n\u0259 il\u0259 f\u0259rql\u0259nmirdil\u0259r. Bu \u0259razil\u0259rd\u0259 xristian t\u00fcrkl\u0259rin be\u015f m\u0259likliyi vard\u0131 v\u0259 be\u015fi bir yerd\u0259 “X\u0259ms\u0259” adlan\u0131rd\u0131. Onlar Qaraba\u011f xan\u0131na tabe idil\u0259r. Dill\u0259ri d\u0259 eyni idi. Ham\u0131 t\u00fcrkc\u0259 dan\u0131\u015f\u0131rd\u0131, \u00e7\u00fcnki ba\u015fqa din\u0259 m\u0259nsub olsalar da, ba\u015fqa dill\u0259ri yox idi. Yaln\u0131z 1828-ci ild\u0259 Rus-Qacar m\u00fcharib\u0259sind\u0259 m\u0259\u011flub olan qacarlar biab\u0131r\u00e7\u0131 T\u00fcrkm\u0259ncay m\u00fcqavil\u0259sini ba\u011flad\u0131lar. Bu m\u00fcqavil\u0259y\u0259 \u0259sas\u0259n Araz \u00e7ay\u0131n\u0131n sol sahili, h\u0259m\u00e7inin \u0130r\u0259van, L\u0259nk\u0259ran, Qaraba\u011f, Nax\u00e7\u0131van, \u015eamax\u0131, Quba, \u015e\u0259ki, G\u0259nc\u0259, Bak\u0131 xanl\u0131qlar\u0131 Rusiyan\u0131n tabeliyin\u0259 ke\u00e7di. Bu m\u00fcqavil\u0259d\u0259 g\u00f6st\u0259rilirdi ki, Osmanl\u0131, Qacar \u0259razil\u0259rind\u0259 ya\u015fayan erm\u0259nil\u0259r bu \u0259razil\u0259r\u0259, \u0259sas\u0259n d\u0259 Qaraba\u011fa k\u00f6\u00e7\u00fcr\u00fcl\u00fcrl\u0259r. Bu m\u00fcqavil\u0259d\u0259n s\u0259kkiz il sonra, y\u0259ni 1836-c\u0131 ild\u0259 Rusiya \u00e7ar\u0131n\u0131n \u0259mril\u0259 bu \u0259razil\u0259rd\u0259 m\u00f6vcud olan alban kils\u0259l\u0259ri erm\u0259ni kils\u0259l\u0259rin\u0259 tabe edildi. Yaln\u0131z bundan sonra albanlar\u0131n erm\u0259nil\u0259\u015fm\u0259si v\u0259 assimilyasiyas\u0131 ba\u015flad\u0131. Amma h\u0259l\u0259 XIX \u0259sr\u0259 \u00e7ox qalm\u0131\u015fd\u0131…<\/p>\n

\u00c7oban \u0259lind\u0259ki t\u00fct\u0259yi qur\u015fa\u011f\u0131na bas\u0131b, sa\u011f \u0259lini \u00fcr\u0259yinin \u00fcst\u00fcn\u0259 qoyub ba\u015f \u0259ydi v\u0259 dill\u0259ndi:<\/p>\n

– Q\u0259d\u0259ml\u0259rin\u0259 qurban olum, xan, q\u0259d\u0259ml\u0259rin m\u00fcbar\u0259k! – \u00dcz\u00fcn\u00fc m\u0259lik Yeqana tutdu. – S\u0259n d\u0259 xo\u015f g\u0259lmis\u0259n, Tu\u011f m\u0259liyi!<\/p>\n

P\u0259nah\u0259li xan bir anl\u0131q tutuldu. Qiyaf\u0259tl\u0259rini d\u0259yi\u015fs\u0259l\u0259r d\u0259, \u00e7oban onlar\u0131 tan\u0131m\u0131\u015fd\u0131. Odur ki, daha o yan-bu yan etm\u0259di. Salamla\u015fd\u0131:<\/p>\n

– S\u0259nin d\u0259 h\u0259r vaxt\u0131n xeyir, \u00e7oban qarda\u015f… Bizi nec\u0259 oldu tan\u0131d\u0131n? Yan\u0131m\u0131zda ordumuz yox, \u0259sg\u0259rimiz yox. \u0130ki n\u0259f\u0259r atlar\u0131na minib m\u00fc\u015fayi\u0259tsiz buralara g\u0259lib \u00e7\u0131x\u0131b. V\u0259zir-v\u0259kil, \u0259yan-\u0259\u015fr\u0259f d\u0259 biziml\u0259 deyil.<\/p>\n

\u00c7oban g\u00fcl\u00fcms\u00fcn\u0259r\u0259k cavab verdi:<\/p>\n

– Nec\u0259 tan\u0131may\u0131m, xan, qurban oldu\u011fum? \u015e\u0259ki xan\u0131 Hac\u0131 \u00c7\u0259l\u0259bil\u0259 Bayat qalas\u0131nda d\u00f6y\u00fc\u015fd\u0259n sonra m\u0259\u015fhur olmusan. \u0130ndi ham\u0131 s\u0259nd\u0259n dan\u0131\u015f\u0131r. Ona el\u0259 bir d\u0259rs verdin ki, qay\u0131d\u0131b \u00e7\u0259kildi “G\u0259l\u0259rs\u0259n-g\u00f6r\u0259rs\u0259n” qalas\u0131na. Bir d\u0259, b\u00f6y\u00fck o\u011flum s\u0259nin qullu\u011fundad\u0131r. H\u0259rd\u0259n ev\u0259 g\u0259l\u0259nd\u0259 s\u0259nd\u0259n xeyli dan\u0131\u015f\u0131r, \u00fcz\u00fcn\u00fcn cizgil\u0259rini t\u0259svir edir. Ondan tan\u0131d\u0131m, qurban oldu\u011fumu.<\/p>\n

Onlar d\u00fc\u015f\u0259r\u0259k g\u0259lib \u00e7oban\u0131n q\u0259n\u015f\u0259rind\u0259 dayand\u0131lar.<\/p>\n

“Bel\u0259 a\u011f\u0131r vaxtda r\u0259iyy\u0259tin m\u0259ni tan\u0131mas\u0131 yax\u015f\u0131 hald\u0131. – Bunu \u00fcr\u0259yind\u0259 fikirl\u0259\u015fdi. – Amma sabah M\u0259h\u0259mm\u0259d H\u0259s\u0259n xan Qacar arxamca casus, yaxud qatil g\u00f6nd\u0259rs\u0259 nec\u0259 olacaq? G\u0259r\u0259kdir ay\u0131q-say\u0131q olum. Bu iki n\u0259f\u0259rlik g\u0259zintil\u0259r\u0259 son qoyum. Qar\u015f\u0131ma bu \u00e7oban yox, y\u00fcz n\u0259f\u0259rlik d\u00fc\u015fm\u0259n d\u0259st\u0259si \u00e7\u0131xsayd\u0131 neyl\u0259y\u0259rdim? \u018fg\u0259r bu d\u0259st\u0259 buralara q\u0259d\u0259r g\u0259lib \u00e7\u0131xard\u0131sa, dem\u0259k yerli adamlardan kims\u0259 onlara b\u0259l\u0259d\u00e7ilik edib. O da m\u0259ni tan\u0131ya bil\u0259rdi”.<\/p>\n

Xan g\u00fcl\u00fcms\u00fcn\u00fcb \u00e7obana dedi:<\/p>\n

– \u018fvv\u0259lc\u0259 \u00f6z\u00fcn\u00fcn ad\u0131n\u0131, sonra is\u0259 o\u011flunun ad\u0131n\u0131 s\u00f6yl\u0259.<\/p>\n

\u00c7oban ona atalar m\u0259s\u0259lil\u0259 cavab verdi:<\/p>\n

– Yax\u015f\u0131 ad d\u00f6vl\u0259tdir! Bizim ad\u0131m\u0131zdan savay\u0131 bir \u015feyimiz yoxdur, qurban oldu\u011fum! M\u0259nim ad\u0131m N\u0259sr\u0259ddindir, amma, – g\u00fcl\u00fcms\u00fcnd\u00fc, – o Molla N\u0259sr\u0259ddin\u0259 he\u00e7 bir d\u0259xlim yoxdur. B\u00f6y\u00fck o\u011flumun ad\u0131 is\u0259 Muradd\u0131r. O da ki, yel \u0259s\u0259nd\u0259 yell\u0259n\u0259r, yol g\u00f6r\u0259nd\u0259 yollanar. Babas\u0131n\u0131n pe\u015f\u0259sini at\u0131b, getdi s\u0259nin qullu\u011funa.<\/p>\n

Xan baxd\u0131 ki, qar\u015f\u0131s\u0131ndak\u0131 \u00e7oban da olsa adam m\u00fcdrik dan\u0131\u015f\u0131r. O da s\u00f6hb\u0259ti atalar m\u0259s\u0259lil\u0259 davam etdirdi:<\/p>\n

– Yaz\u0131lmayan kitab\u0131 v\u0259r\u0259ql\u0259m\u0259zl\u0259r. – Onun o\u011flunu yad\u0131na salma\u011fa \u00e7al\u0131\u015fd\u0131. D\u0259rhal da xat\u0131rlad\u0131. Bayat qalas\u0131n\u0131n m\u00fcdafi\u0259sind\u0259 f\u0259ras\u0259tin\u0259 v\u0259 diriba\u015fl\u0131\u011f\u0131na g\u00f6r\u0259 ham\u0131dan se\u00e7il\u0259n biri vard\u0131. Sonradan ad\u0131n\u0131 soru\u015fanda Murad demi\u015fdi. – N\u0259sr\u0259ddin ki\u015fi, s\u0259nin o\u011flun indi tarix yaz\u0131r. Onu xat\u0131rlad\u0131m. F\u0259ras\u0259tlidir. Dem\u0259li, o\u011flun da el\u0259 s\u0259n\u0259 ox\u015fay\u0131r. Q\u0259\u015f\u0259ng atmacalar\u0131 var.<\/p>\n

O\u011flunun xan t\u0259r\u0259find\u0259n t\u0259rifl\u0259nm\u0259sind\u0259n raz\u0131 qalan \u00e7oban\u0131n \u00fcz\u00fc g\u00fcld\u00fc:<\/p>\n

– Yola b\u0259l\u0259d olan b\u00fcdr\u0259m\u0259z, xan! S\u0259nin ba\u015f\u0131n qalda olanda Murada dedim ki, xan\u0131m\u0131z\u0131n ba\u015f\u0131 d\u0259rdd\u0259dir. S\u0259n buralar\u0131n h\u0259r k\u00fcnc-buca\u011f\u0131na yax\u015f\u0131 b\u0259l\u0259ds\u0259n, dur get xan\u0131n qullu\u011funa. B\u0259lk\u0259 ona laz\u0131m oldun. Onun h\u0259m d\u0259 yax\u015f\u0131 at \u00e7apma\u011f\u0131, q\u0131l\u0131nc \u00e7alma\u011f\u0131 var. O ged\u0259n oldu, daha g\u0259lm\u0259k ist\u0259m\u0259di.<\/p>\n

P\u0259nah\u0259li xan raz\u0131l\u0131q etdi:<\/p>\n

– Sa\u011f ol, N\u0259sr\u0259ddin ki\u015fi! Biz yola \u00e7\u0131xm\u0131\u015f\u0131q. \u0130ndi Qaraba\u011f xanl\u0131\u011f\u0131m\u0131z\u0131 g\u00fccl\u0259ndirm\u0259k ist\u0259yirik. Nec\u0259 deyirl\u0259r? Y\u00fcr\u00fcy\u0259n y\u0131x\u0131lma\u011f\u0131na baxmaz. \u0130ndi biz y\u0131x\u0131lsaq da, aya\u011fa dururuq, yolumuza davam edirik. – O, m\u0259lik Yeqana baxd\u0131, sonra \u0259lini yuxar\u0131 – d\u00f6rdk\u00fcnc qaya kimi duran da\u011fa uzatd\u0131. – S\u0259n buralar\u0131 qar\u0131\u015f-qar\u0131\u015f tan\u0131d\u0131\u011f\u0131ndan m\u0259sl\u0259h\u0259tin laz\u0131md\u0131r biz\u0259.<\/p>\n

M\u0259lik Yeqan onun s\u00f6zl\u0259rini t\u0259sdiql\u0259di:<\/p>\n

– D\u00fcz buyurursan, xan h\u0259zr\u0259tl\u0259ri! M\u0259n bu N\u0259sr\u0259ddin ki\u015fini Tu\u011fdan tan\u0131y\u0131ram. H\u0259rd\u0259n biz t\u0259r\u0259fl\u0259r\u0259 satma\u011fa heyvan g\u0259tirir, h\u0259m d\u0259 bazarl\u0131q el\u0259yir. A\u011f\u0131ll\u0131 s\u00f6hb\u0259tin\u0259 g\u00f6r\u0259 biz t\u0259r\u0259fl\u0259rd\u0259 d\u0259 onu say\u0131b se\u00e7irl\u0259r, a\u011f\u0131ll\u0131 m\u0259sl\u0259h\u0259tl\u0259ri h\u0259r evd\u0259 onun h\u00f6rm\u0259tini qald\u0131r\u0131r, qonaq \u00e7a\u011f\u0131r\u0131rlar, gec\u0259ni onlarda qalmas\u0131n\u0131 ist\u0259yirl\u0259r.<\/p>\n

\u00c7oban yen\u0259 m\u00fcdrikliyind\u0259n qalmad\u0131:<\/p>\n

– K\u00f6hn\u0259 yurdun q\u0259drini d\u00fc\u015f\u0259n yurdda bil\u0259rl\u0259r, – dedi. – Dey\u0259s\u0259n, qurban oldu\u011fumun k\u00f6nl\u00fcn\u0259 t\u0259z\u0259 yurd salmaq d\u00fc\u015f\u00fcb.<\/p>\n

Xan g\u00f6rd\u00fc ki, N\u0259sr\u0259ddin ki\u015fi onun fikirl\u0259rini oxuyur. Barmaqlar\u0131n\u0131 \u015faqq\u0131ldad\u0131b dill\u0259ndi:<\/p>\n

– G\u00f6r\u00fcr\u0259m, \u00fcr\u0259yimd\u0259n ke\u00e7\u0259nl\u0259ri oxuyursan. El\u0259dir, amma t\u0259z\u0259 yurd axtarm\u0131ram. T\u0259z\u0259 paytaxt tikm\u0259k ist\u0259yir\u0259m. Yurda g\u0259ldikd\u0259 is\u0259 b\u00fct\u00fcn Az\u0259rbaycan m\u0259nim yurdumdur. H\u00f6km\u00fcm \u00e7atan torpaqlar is\u0259 Qaraba\u011fd\u0131r. -Ah \u00e7\u0259kdi. – Nadir \u015fahdan sonra m\u0259ml\u0259k\u0259tin i\u00e7i qar\u0131\u015f\u0131b. \u018fvv\u0259l \u015fah\u0131n tayfas\u0131 i\u00e7ind\u0259 tac u\u011frunda m\u00fcharib\u0259 ba\u015flad\u0131. \u015eah\u0131 devir\u0259n qarda\u015f\u0131 o\u011flu Adil \u015fah\u0131 da \u00f6z qarda\u015f\u0131 devirdi, ona qar\u015f\u0131 \u00e7\u0131xd\u0131. \u0130ndi \u00f6lk\u0259d\u0259 h\u0259rc-m\u0259rclikdir. Xorasan da Nadir \u015fah\u0131n qarda\u015f\u0131 o\u011flu Adil \u015fah t\u0259r\u0259find\u0259n g\u00f6z\u00fc \u00e7\u0131xar\u0131lan n\u0259v\u0259si \u015eahruh, \u015eirazda K\u0259rim xan Z\u0259nd, Astrabadda M\u0259h\u0259mm\u0259d H\u0259s\u0259n xan Qacar, Urmiyy\u0259d\u0259 F\u0259t\u0259li xan Av\u015far \u015fahl\u0131q fikrin\u0259 d\u00fc\u015f\u00fcbl\u0259r. Ham\u0131s\u0131 da nam\u0259 yaz\u0131b ayr\u0131l\u0131qda onlara qo\u015fulma\u011f\u0131m\u0131 t\u0259klif edir, h\u0259d\u0259l\u0259yirl\u0259r. M\u0259n d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bilmirs\u0259n hans\u0131 \u00fcst\u00fcnl\u00fck qazanacaq. G\u0259l\u0259n x\u0259b\u0259rl\u0259r d\u0259 el\u0259 qarmaqar\u0131\u015f\u0131qd\u0131r ki, adam \u00e7a\u015f-ba\u015f qal\u0131r. Bir d\u0259f\u0259 o bunu \u00fcst\u0259l\u0259yir, g\u0259l\u0259n d\u0259f\u0259 bu onu. – S\u0259sin\u0259 \u00f6tk\u0259mlik verib davam etdi. – M\u0259n d\u0259 d\u00fc\u015f\u00fcn\u00fcb- da\u015f\u0131nd\u0131m. \u015eahbulaq qalas\u0131nda uzunm\u00fcdd\u0259tli m\u00fcharib\u0259 aparmaq yet\u0259rli deyil. \u018fg\u0259r o qalan\u0131 uzun m\u00fcdd\u0259t m\u00fchasir\u0259y\u0259 alsalar he\u00e7 \u00fc\u00e7 ay d\u00f6z\u0259 bilm\u0259rik. – \u018fli il\u0259 ba\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259ki d\u00f6rdk\u00fcnc s\u0131ld\u0131r\u0131ml\u0131 qayalar\u0131 g\u00f6st\u0259rdi. -M\u0259n\u0259 dedil\u0259r ki, yeni paytaxt\u0131n burada sal\u0131nmas\u0131 \u00e7ox m\u0259qs\u0259d\u0259uy\u011fundur. Nec\u0259 dey\u0259rl\u0259r, g\u00f6z yumulub a\u00e7\u0131l\u0131nca f\u00fcrs\u0259t \u0259ld\u0259n ged\u0259r. \u0130ndi laz\u0131md\u0131r ki, bu f\u00fcrs\u0259ti \u0259ld\u0259n verm\u0259yim. Bax, v\u0259ziyy\u0259t bel\u0259dir.<\/p>\n

\u00c7oban \u0259vv\u0259lc\u0259 xana, sonra is\u0259 m\u0259liy\u0259 diqq\u0259tl\u0259 bax\u0131b dill\u0259ndi:<\/p>\n

– G\u00fcn alt\u0131nda yatmayan k\u00f6lg\u0259nin q\u0259drini bilm\u0259z. \u018fg\u0259r camaat\u0131n\u0131n g\u0259l\u0259c\u0259yini, d\u0259rdini fikirl\u0259\u015fmirs\u0259ns\u0259, xan\u0131n \u00e7obandan n\u0259 f\u0259rqi qald\u0131? \u00c7ox d\u00fczg\u00fcn g\u0259lmis\u0259n, qurban oldu\u011fum. – Ba\u015f\u0131n\u0131 qald\u0131r\u0131b yenic\u0259 d\u00f6rdk\u00fcnc qayan\u0131n \u00fcst\u00fcnd\u0259 topla\u015fan a\u011f buludlara bax\u0131b \u0259lav\u0259 etdi. – Se\u00e7imin h\u0259qiq\u0259t\u0259n \u00e7ox d\u00fczg\u00fcnd\u00fcr. Bura bulud g\u0259ls\u0259 ya\u011f\u0131\u015f, qu\u015f g\u0259ls\u0259 qanad salar, d\u00fc\u015fm\u0259n g\u0259ls\u0259 pe\u015fman qay\u0131dar.<\/p>\n

M\u0259lik Yeqan o yerl\u0259ri g\u0259zmi\u015fdi dey\u0259, \u00e7oban\u0131n s\u00f6zl\u0259rini t\u0259sdiql\u0259di:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi \u00e7ox d\u00fcz buyurur, xan h\u0259zr\u0259tl\u0259ri! Dediyind\u0259 n\u0259 bir art\u0131ql\u0131q var, n\u0259 d\u0259 \u0259skiklik. – Ha ist\u0259di bir m\u0259s\u0259l sals\u0131n yad\u0131na, al\u0131nmad\u0131. \u00dcr\u0259yind\u0259 yadda\u015f\u0131n\u0131 s\u00f6yd\u00fc.<\/p>\n

P\u0259nah\u0259li xan is\u0259 \u00e7oban\u0131n bu s\u00f6z\u00fcnd\u0259n xo\u015fhal oldu. O, n\u0259hay\u0259t ist\u0259diyi yeri tapm\u0131\u015fd\u0131. Bilirdi ki, m\u00f6hk\u0259m qala-\u015f\u0259h\u0259r, m\u00f6hk\u0259m hakimiyy\u0259t, m\u0259rk\u0259zd\u0259n idar\u0259 etm\u0259k dem\u0259kdir.<\/p>\n

Bu zaman onlar\u0131n ba\u015f\u0131 \u00fcst\u00fcnd\u0259 s\u00fcz\u0259n qartal q\u0131y \u00e7\u0259kdi. Xan ba\u015f\u0131n\u0131 qald\u0131r\u0131b qartala baxd\u0131. Bilirdi ki, qartal q\u0131y vuranda ova \u00e7\u0131xmay\u0131b, qarn\u0131 toxdur. \u018fg\u0259r ova \u00e7\u0131xanda q\u0131y vurarsa, \u015fikar\u0131n\u0131 qa\u00e7\u0131rm\u0131\u015f olar. Qanadlar\u0131n\u0131 tam a\u00e7m\u0131\u015f qu\u015fa baxa-baxa \u00e7obandan soru\u015fdu:<\/p>\n

– B\u0259s, o yerl\u0259rd\u0259 bir tikili, su m\u0259nb\u0259yi varm\u0131?<\/p>\n

N\u0259sr\u0259ddin ki\u015fi d\u0259 xan\u0131n ard\u0131nca ba\u015f\u0131n\u0131 qald\u0131r\u0131b g\u00f6yd\u0259 s\u00fcz\u0259n qartala baxd\u0131, amma cavab\u0131ndan da qalmad\u0131:<\/p>\n

– Var, qurban oldu\u011fum! Qazan xandan bir ke\u015fik\u00e7i q\u00fcll\u0259si qalm\u0131\u015fd\u0131, ad\u0131na “\u015eu\u015fa” deyirdil\u0259r, indi da\u011f\u0131l\u0131b. O q\u00fcll\u0259d\u0259n d\u00f6rd-be\u015f a\u011fac* yol, g\u0259l\u0259n-ged\u0259n g\u00f6r\u00fcn\u00fcrd\u00fc. Su m\u0259nb\u0259yi d\u0259 boldur. D\u00f6rd-be\u015f bula\u011f\u0131 var.<\/p>\n

Ha\u015fiy\u0259. Qazan xan h\u00fclaki elxan\u0131 (1295-1304) (h\u00f6kmdar\u0131) Arqun xan\u0131n o\u011fludur. 1295-ci ild\u0259 Qaraba\u011fda elxan se\u00e7ilir v\u0259 h\u00fclakil\u0259r i\u00e7ind\u0259 islam\u0131 q\u0259bul ed\u0259n ilk h\u00f6kmdar olur. M\u00fcs\u0259lman olduqdan sonra Mahmud Qazan xan ad\u0131n\u0131 \u00f6z\u00fcn\u0259 g\u00f6t\u00fcr\u00fcr. Qazan xan h\u0259m d\u0259 bir ucu \u015f\u0259rqd\u0259, bir ucu q\u0259rbd\u0259 dayanan b\u00f6y\u00fck d\u00f6vl\u0259td\u0259 islahat\u00e7\u0131 h\u00f6kmdar kimi tan\u0131n\u0131r. Bel\u0259 ki, o elxan se\u00e7ildikd\u0259n sonra torpaq, vergi, m\u0259hk\u0259m\u0259, rabit\u0259, pul islahatlar\u0131 apard\u0131.<\/p>\n

P\u0259nah\u0259li xan onun cavab\u0131ndan m\u0259mnun qald\u0131. Daha bir sual verdi:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi, \u015f\u0259h\u0259ri tikdik, al\u0131nmaz qalaya \u00e7evirdik. “\u015eu\u015fa” s\u00f6z\u00fc d\u0259 xo\u015fuma g\u0259ldi, lap ad\u0131n\u0131 da qoyduq “\u015eu\u015fa”. B\u0259s bird\u0259n ya\u011f\u0131 \u015f\u0259h\u0259ri m\u00fchasir\u0259y\u0259 ald\u0131. D\u00fc\u015fm\u0259n\u0259 q\u0259fil z\u0259rb\u0259 vurmaq, yaxud \u0259halini t\u0259hl\u00fck\u0259siz yer\u0259 \u00e7\u0131xartmaq \u00fc\u00e7\u00fcn yuxar\u0131dan a\u015fa\u011f\u0131ya la\u011f\u0131m atmaq m\u00fcmk\u00fcnd\u00fcrm\u00fc?<\/p>\n

\u00c7oban m\u0259lik Yeqana baxd\u0131:<\/p>\n

– Qoy bu suala m\u0259lik cavab versin. M\u0259n bil\u0259ni, o bura ne\u00e7\u0259 d\u0259f\u0259 g\u0259lib, \u00e7ad\u0131r qurub, \u00f6z\u00fc il\u0259 oxuyanlar g\u0259tirib. Ordan da d\u00fc\u015f\u00fcbl\u0259r \u0130sa bula\u011f\u0131nda kef m\u0259clisi a\u00e7\u0131blar.<\/p>\n

\u00c7oban\u0131n onun haqq\u0131nda \u0259trafl\u0131 bilgi verm\u0259si M\u0259lik Yeqan\u0131n \u00f6z\u00fcn\u00fc d\u0259 t\u0259\u0259cc\u00fcbl\u0259ndirdi. Xalq\u0131n g\u00f6z\u00fc, do\u011frudan da, t\u0259r\u0259zidir. H\u0259r \u015feyi g\u00f6r\u00fcr, e\u015fidir v\u0259 \u00f6l\u00e7\u00fcr. El\u0259 fikirl\u0259\u015f\u0259-fikirl\u0259\u015f\u0259 d\u0259 cavab verdi:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi d\u00fcz deyir, xan h\u0259zr\u0259tl\u0259ri! Bu yerl\u0259rd\u0259 bir ne\u00e7\u0259 d\u0259f\u0259 olmu\u015fam. Bir d\u0259f\u0259 d\u0259 o yuxar\u0131dak\u0131 yerl\u0259ri s\u0259n\u0259 t\u0259svir etmi\u015f\u0259m. Buralarda ceyran, maral d\u0131rnaq salar. Bu qayal\u0131qda la\u011f\u0131m atmaq m\u00fcmk\u00fcn deyil. Bu bir t\u0259r\u0259fd\u0259n yax\u015f\u0131d\u0131r, dig\u0259r t\u0259r\u0259fd\u0259n he\u00e7 d\u0259 yax\u015f\u0131 deyil.<\/p>\n

Xan maraqla m\u0259liy\u0259 baxd\u0131:<\/p>\n

– N\u0259 yax\u015f\u0131d\u0131r? – dey\u0259 soru\u015fdu. Bilirdi ki, Yeqan bir \u015feyi deyirs\u0259, dem\u0259li, y\u00fcz d\u0259f\u0259 \u00f6l\u00e7\u00fcr, bir d\u0259f\u0259 bi\u00e7ir. – N\u0259 pisdir?<\/p>\n

M\u0259lik Yeqan \u0259li il\u0259 qayal\u0131qlar\u0131 g\u00f6st\u0259rib cavab verdi:<\/p>\n

– Yax\u015f\u0131 odur ki, xan h\u0259zr\u0259tl\u0259ri, d\u00fc\u015fm\u0259n \u015eu\u015fan\u0131 – onun dilind\u0259n ist\u0259m\u0259d\u0259n tikil\u0259c\u0259k \u015f\u0259h\u0259rin ad\u0131 \u00e7\u0131xd\u0131 – m\u00fchasir\u0259y\u0259 alsa, la\u011f\u0131m at\u0131b qalan\u0131n b\u00fcn\u00f6vr\u0259sini bar\u0131tla partlada, odla yand\u0131ra bilm\u0259y\u0259c\u0259k. Dem\u0259li, \u0259g\u0259r qalada \u0259rza\u011f\u0131m\u0131z, suyumuz bol olacaqsa d\u00fc\u015fm\u0259n bundan sars\u0131lacaq, m\u00fchasir\u0259 uzand\u0131qca onlar\u0131n \u0259sg\u0259rl\u0259ri ruhdan d\u00fc\u015f\u0259c\u0259k. Sonra da \u00e7\u0259kilib ged\u0259c\u0259kl\u0259r. Pis odur ki, bizim \u00f6z\u00fcm\u00fcz d\u0259 d\u00fc\u015fm\u0259n ged\u0259n\u0259 q\u0259d\u0259r he\u00e7 hara \u00e7\u0131xa bilm\u0259y\u0259c\u0259yik. D\u00fc\u015fm\u0259n\u0259 n\u0259 q\u0259fil h\u00fccum ed\u0259 bil\u0259c\u0259yik, n\u0259 d\u0259 \u0259halinin k\u00f6\u00e7\u00fcr\u00fclm\u0259si olacaq. V\u0259ziyy\u0259t bax bel\u0259dir.<\/p>\n

Xan \u00e7obana baxd\u0131:<\/p>\n

– Bundan \u00e7\u0131x\u0131\u015f yolu varm\u0131? – \u00dcmidsiz sual verdi. M\u0259liyin dediyi a\u011fl\u0131na batm\u0131\u015fd\u0131. \u018fg\u0259r uzun m\u00fcdd\u0259t\u0259 m\u00fchasir\u0259d\u0259 qalsalar, \u0259ll\u0259ri bir yer\u0259 \u00e7atmayacaq, n\u0259 d\u0259 q\u0259fil h\u00fccumlar ed\u0259 bil\u0259c\u0259kl\u0259r.<\/p>\n

Onu bu \u00fcmidsizlikd\u0259n \u00e7oban \u00e7\u0131xartd\u0131:<\/p>\n

– \u00d6z\u00fcn\u00fc da\u011fa-da\u015fa vurma, qurban oldu\u011fum! H\u0259r d\u0259rdin bir d\u0259rman\u0131 var. D\u0259mir n\u0259md\u0259n, insan q\u0259md\u0259n \u00e7\u00fcr\u00fcy\u0259r.<\/p>\n

P\u0259nah\u0259li xan\u0131n g\u00f6zl\u0259rin\u0259 el\u0259 bil i\u015f\u0131q g\u0259ldi. Baxd\u0131 ki, bu \u00e7oban onun bilm\u0259diyi \u015feyl\u0259ri bilir. Odur ki, s\u0259sin\u0259 nikbinlik verdi:<\/p>\n

– B\u0259s m\u0259nim dediyim n\u0259dir? Bilirs\u0259n, acl\u0131q qurdu me\u015f\u0259d\u0259n \u00e7\u0131xarar. -\u00c7oban raz\u0131l\u0131q \u0259lam\u0259ti olaraq ba\u015f\u0131n\u0131 yell\u0259di. – Acl\u0131q olarsa, qorxaql\u0131q yay\u0131lar. Bir qorxaq da ordunun d\u00fcz\u0259nini pozar. N\u0259sr\u0259ddin ki\u015fi, ax\u0131 s\u0259n n\u0259s\u0259 bilirs\u0259n?<\/p>\n

– H\u0259, bilir\u0259m…<\/p>\n

Onun s\u00f6z\u00fcn\u00fc itl\u0259rin h\u00fcr\u00fc\u015fm\u0259si k\u0259sdi. Xocal\u0131 t\u0259r\u0259fd\u0259n bir b\u00f6l\u00fck atl\u0131 g\u0259lirdi.<\/p>\n

\u00c7oban yen\u0259 itl\u0259r\u0259 t\u0259pindi:<\/p>\n

– \u018f, kiriyin, bir g\u00f6r\u0259k kim g\u0259lib, niy\u0259 g\u0259lib? – D\u00f6n\u00fcb xana baxd\u0131. -Dey\u0259s\u0259n, g\u0259l\u0259nl\u0259r s\u0259nlikdir, qurban oldu\u011fum!<\/p>\n

Do\u011frudan da, g\u0259l\u0259nl\u0259r xan\u0131n \u0259sg\u0259rl\u0259ri idi, qabaqda da ki\u00e7ik o\u011flu Mehral\u0131.<\/p>\n

\u0130tl\u0259r d\u0259 sakitl\u0259\u015fib yerl\u0259rin\u0259 \u00e7\u0259kildil\u0259r, amma g\u00f6zl\u0259rini g\u0259l\u0259nl\u0259rd\u0259n ay\u0131rmad\u0131lar.<\/p>\n

Atl\u0131lar onlara \u00e7atan kimi atlardan d\u00fc\u015f\u00fcb s\u0131ra d\u00fczd\u00fcl\u0259r. Mehral\u0131 is\u0259 t\u0259l\u0259sik xana yax\u0131nla\u015fd\u0131:<\/p>\n

– \u015e\u00fck\u00fcr Allaha ki, sizi tapd\u0131q, xan, – dedi, – s\u0259h\u0259r tezd\u0259n \u015eahbulaqda s\u0259ni g\u00f6rm\u0259y\u0259nd\u0259 a\u011fl\u0131m\u0131za min fikir g\u0259ldi. N\u00f6k\u0259rd\u0259n soru\u015furuq ki, xan hara getdi? Deyir, bilmir\u0259m. M\u0259lik Yeqanla \u0259yinl\u0259rini d\u0259yi\u015fib yola \u00e7\u0131xd\u0131. Bir b\u00f6l\u00fck \u0259sg\u0259ri d\u0259 Bayat qalas\u0131na g\u00f6nd\u0259rdim. – \u00c7evrilib \u0259sg\u0259rl\u0259rd\u0259n birini \u00e7a\u011f\u0131rd\u0131. -Murad.<\/p>\n

Bu, \u00e7oban\u0131n o\u011flu Murad idi. Murad g\u00f6rd\u00fc ki, atas\u0131 da burdad\u0131r. Onlara yax\u0131nla\u015fanda xan\u0131n z\u0259hmind\u0259n ham\u0131 il\u0259, h\u0259tta atas\u0131 il\u0259 quru salamla\u015fd\u0131.<\/p>\n

– Salamu\u0259leyk\u00fcm! B\u0259li, b\u0259y.<\/p>\n

Xan boylu-buxunlu Murad\u0131 bir q\u0259d\u0259r s\u00fczd\u00fc. \u00dcr\u0259yind\u0259 “yax\u015f\u0131d\u0131r” – dedi. \u018fmr ets\u0259m, qurdun da \u00fcst\u00fcn\u0259 tullanar. Onun quru salam\u0131 da xo\u015funa g\u0259ldi. Uzun m\u00fcdd\u0259tdir atas\u0131n\u0131 g\u00f6rm\u0259diyin\u0259 baxmayaraq \u00fcst\u00fcn\u0259 y\u00fcy\u00fcr\u00fcb he\u00e7 qucaqlamad\u0131 da. M\u0259nd\u0259n ay\u0131b etdi. \u018fsg\u0259ri m\u0259hz bel\u0259 yeti\u015fdirm\u0259k laz\u0131md\u0131r. Amma xan dan\u0131\u015fmad\u0131, o\u011flu \u0259g\u0259r onu \u00e7a\u011f\u0131r\u0131bsa, dem\u0259li, hans\u0131sa tap\u015f\u0131r\u0131\u011f\u0131 ver\u0259c\u0259k. Mehral\u0131 is\u0259 Murad\u0131n \u00e7oban\u0131n o\u011flu olmas\u0131n\u0131 bilmirdi. H\u00f6kml\u00fc s\u0259sl\u0259 \u0259mr verdi:<\/p>\n

– At\u0131n\u0131 min, Bayat qalas\u0131na t\u0259r\u0259f \u00e7ap. H\u0259ziquluya s\u00f6yl\u0259 ki, daha rahats\u0131z olmas\u0131nlar, xan burdad\u0131r. – Atas\u0131ndan soru\u015fdu. – Qalaya bir ismar\u0131\u015f\u0131n varm\u0131, xan? Deyir\u0259m, gedirs\u0259, \u0259mrin varsa onu da \u00e7atd\u0131rs\u0131n. O\u011flunun diriba\u015fl\u0131\u011f\u0131ndan, d\u0259rhal d\u00fczg\u00fcn q\u0259rar verm\u0259sind\u0259n m\u0259mnun qald\u0131.<\/p>\n

– Yox, – dedi, – ismar\u0131\u015f\u0131m\u0131, \u0259mrimi d\u00fcn\u0259n g\u00f6nd\u0259rmi\u015f\u0259m. Ged\u0259 bil\u0259rs\u0259n, Murad.<\/p>\n

Murad g\u00f6z\u00fcn\u00fcn ucu il\u0259 atas\u0131na baxd\u0131. Atas\u0131 y\u00fcng\u00fclc\u0259 ba\u015f\u0131n\u0131 t\u0259rp\u0259tm\u0259kl\u0259 kifay\u0259tl\u0259ndi. O, “ba\u015f \u00fcst\u0259”deyib m\u00fcr\u0259xx\u0259s oldu, at\u0131na \u00e7atan kimi aya\u011f\u0131n\u0131 \u00fcz\u0259ngiy\u0259 qoymadan hoppan\u0131b y\u0259h\u0259rin \u00fcst\u00fcnd\u0259 oturdu. \u00dcz\u0259nginin sol hiss\u0259sini \u00f6z\u00fcn\u0259 t\u0259r\u0259f \u00e7\u0259kib \u00e7\u0259km\u0259sinin daban\u0131 il\u0259 at\u0131 mahm\u0131zlad\u0131.<\/p>\n

– H\u0259, u\u00e7 g\u00f6r\u00fcm, – dey\u0259 q\u0131\u015fq\u0131rd\u0131.<\/p>\n

At yerind\u0259n g\u00f6t\u00fcr\u00fcld\u00fc. Murad\u0131n ata oturmas\u0131, at s\u00fcrm\u0259si xan\u0131n xo\u015funa g\u0259ldi, h\u0259r adam at\u0131n \u00fcst\u00fcnd\u0259 bel\u0259 d\u00fcz oturmur. N\u0259d\u0259ns\u0259, onu b\u0259y\u0259nmi\u015fdi.<\/p>\n

B\u0259lk\u0259 atas\u0131n\u0131n bel\u0259 m\u00fcdrik dan\u0131\u015fd\u0131\u011f\u0131na g\u00f6r\u0259, h\u0259l\u0259 bilmirdi. Onu fikird\u0259n o\u011flu ay\u0131rd\u0131:<\/p>\n

– Buralarda xeyir olsun, xan?<\/p>\n

– Xeyirdir, Mehral\u0131 b\u0259y, xeyirdir. – G\u00fcl\u00fcms\u0259y\u0259r\u0259k \u00e7oban\u0131 g\u00f6st\u0259rdi. -N\u0259sr\u0259ddin ki\u015fi il\u0259 yeni paytaxt\u0131m\u0131z\u0131n m\u0259sk\u0259nini m\u00fczakir\u0259 edirik.<\/p>\n

Mehral\u0131 bayaqdan onlar\u0131n yan\u0131nda \u0259z\u0259m\u0259tl\u0259 duran \u00e7oban\u0131 ba\u015fdan-aya\u011fa s\u00fczd\u00fc, n\u0259d\u0259ns\u0259, sif\u0259tind\u0259 inams\u0131zl\u0131q g\u00f6r\u00fcnd\u00fc. Fikirl\u0259\u015fdi ki, ay ata, n\u0259 vaxtdan kas\u0131b-kusub s\u0259n\u0259 yeni m\u0259sk\u0259n g\u00f6st\u0259r\u0259n olub? Amma fikirl\u0259\u015fdiyini dilin\u0259 g\u0259tirm\u0259di. \u018fv\u0259zind\u0259 ba\u015fqa s\u00f6z dedi:<\/p>\n

– N\u0259 yeni m\u0259sk\u0259n, b\u0259s bunu biz niy\u0259 bilmirik? Dey\u0259rdin, b\u00f6l\u00fcy\u00fcm\u00fc d\u0259 g\u00f6t\u00fcr\u00fcb d\u00fc\u015f\u0259rdim da\u011flara, da\u015flara. Yeddi g\u00fcn ke\u00e7m\u0259zdi, s\u0259n\u0259 \u0259n yax\u015f\u0131 x\u0259b\u0259rl\u0259ri g\u0259tir\u0259rdim. Sonra da gedib birlikd\u0259 bir ne\u00e7\u0259 m\u0259sk\u0259n\u0259 baxard\u0131q.<\/p>\n

Xan o\u011flunun \u00e7obana inams\u0131z baxd\u0131\u011f\u0131n\u0131 sezmi\u015fdi, dey\u0259s\u0259n, bunu \u00e7oban\u0131n \u00f6z\u00fc d\u0259 hiss etdi. Odur ki, ona yax\u0131nla\u015f\u0131b \u0259lini \u00e7iynin\u0259 qoydu.<\/p>\n

– El\u0259 biz\u0259 N\u0259sr\u0259ddin ki\u015fi kimi m\u00fcdrik adamlar laz\u0131md\u0131r. Bilirs\u0259nmi, bunun sin\u0259si n\u0259 q\u0259d\u0259r k\u0259lamlarla doludur? \u00d6yr\u0259n, Mehral\u0131 b\u0259y, \u00f6yr\u0259n. N\u0259 t\u0259h\u0259r deyibl\u0259r: “Qazanda n\u0259 varsa yeyil\u0259r ged\u0259r, sin\u0259d\u0259 n\u0259 varsa \u00fcst\u00fcn\u0259 g\u0259l\u0259r”. S\u0259n\u0259 ona g\u00f6r\u0259 dem\u0259dik ki, s\u0259nin \u0259sas i\u015fin \u015eahbulaq qalas\u0131n\u0131n s\u0259rdarl\u0131\u011f\u0131n\u0131 etm\u0259kdir. Paytaxt se\u00e7m\u0259k is\u0259 xana aiddir. \u00c7oban\u0131n is\u0259 aya\u011f\u0131n\u0131n pataval\u0131 olmas\u0131na baxma, yeni m\u0259sk\u0259n salmaq \u00fc\u00e7\u00fcn o q\u0259d\u0259r laz\u0131mi m\u0259lumatlar verdi ki, m\u0259n m\u0259lik Yeqanla bundan yaln\u0131z m\u0259mnun qald\u0131q.<\/p>\n

Mehral\u0131 ba\u015fa d\u00fc\u015fd\u00fc ki, atas\u0131 h\u0259m onun fikirl\u0259rini oxuyur, h\u0259m d\u0259 ona irad tutur. S\u0259hvini d\u00fcz\u0259ltm\u0259k \u00fc\u00e7\u00fcn dill\u0259ndi:<\/p>\n

– \u018flb\u0259tt\u0259, xan\u0131m\u0131z bil\u0259n m\u0259sl\u0259h\u0259tdir. O, n\u0259 \u0259mr ed\u0259rs\u0259, boynumuzun borcudur ki, onu m\u00fczakir\u0259siz yerin\u0259 yetir\u0259k.<\/p>\n

P\u0259nah\u0259li xan onun bu cavab\u0131ndan raz\u0131 qald\u0131. Sevindi ki, o\u011flu Mehral\u0131ya d\u00fczg\u00fcn t\u0259lim-t\u0259rbiy\u0259 verib. Eyhamlar\u0131, atmacalar\u0131 yerind\u0259c\u0259 ba\u015fa d\u00fc\u015f\u00fcr. Odur ki, daha d\u0259rin\u0259 getm\u0259di. \u00c7obanla bayaqk\u0131 s\u00f6hb\u0259t\u0259 qay\u0131td\u0131:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi, dedin ki, bunun da bir \u0259ncam\u0131 var, y\u0259ni \u015f\u0259h\u0259rin m\u00fchasir\u0259si haqq\u0131nda s\u00f6hb\u0259timiz\u0259 qay\u0131d\u0131ram. Bunun \u00e7\u0131x\u0131\u015f yolu varm\u0131?<\/p>\n

Bayaqdan b\u00fct\u00fcn olanlar\u0131 seyr ed\u0259n \u00e7oban birc\u0259 k\u0259lm\u0259 d\u0259 a\u011fz\u0131ndan s\u00f6z \u00e7\u0131xartmam\u0131\u015fd\u0131. H\u0259tta o\u011flu Murad\u0131 da g\u00f6r\u0259nd\u0259 az qalm\u0131\u015fd\u0131 \u00fcst\u00fcn\u0259 at\u0131l\u0131b ba\u011fr\u0131na bass\u0131n, nisgilini s\u00f6nd\u00fcrs\u00fcn. Etm\u0259di. Xan\u0131n yan\u0131nda \u0259d\u0259b v\u0259 \u0259rkan\u0131n\u0131 g\u00f6st\u0259rdi. H\u0259tta Mehral\u0131n\u0131n da ona inams\u0131z baxmas\u0131n\u0131 hiss etdi. Susma\u011fa \u00fcst\u00fcnl\u00fck verdi. O, n\u0259 is\u0259 d\u00fc\u015f\u00fcnd\u00fc, sonra xana cavab verdi.<\/p>\n

– C\u0131x\u0131\u015f yolu var, qurban oldu\u011fum! \u018flb\u0259tt\u0259, var. Nec\u0259 dey\u0259rl\u0259r, m\u0259sl\u0259h\u0259tl\u0259 at\u0131lan da\u015f uzaq ged\u0259r. P\u0259nah\u0259li xan ba\u015fa d\u00fc\u015fd\u00fc ki, \u00e7oban Mehral\u0131n\u0131n ona inams\u0131z baxmas\u0131n\u0131 hiss edib, b\u0259lk\u0259 d\u0259, \u00fcr\u0259yind\u0259 k\u00fcs\u00fcb. Onun k\u00f6nl\u00fcn\u00fc almaq ist\u0259di:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi, m\u0131x da \u0259yil\u0259nd\u0259 onu d\u00fcz\u0259ld\u0259rl\u0259r. Bel\u0259 \u015feyl\u0259ri \u00e7ox da \u00fcr\u0259yin\u0259 salma. \u00c7\u0131x\u0131\u015f yolunun var olmas\u0131n\u0131 dedin, m\u0259ni sevindirdin. De g\u00f6r\u00fcm \u00e7\u0131x\u0131\u015f yolu hardad\u0131r?<\/p>\n

Onlar\u0131n \u00fcst\u00fc\u00f6rt\u00fcl\u00fc s\u00f6hb\u0259tl\u0259rind\u0259n n\u0259 Mehral\u0131, n\u0259 d\u0259 m\u0259lik Yeqan bir \u015fey ba\u015fa d\u00fc\u015fm\u0259di. Matd\u0131m-matd\u0131m h\u0259r ikisinin n\u0259 dem\u0259k ist\u0259dikl\u0259rini anlama\u011fa \u00e7al\u0131\u015f\u0131rd\u0131lar, amma susma\u011fa \u00fcst\u00fcnl\u00fck verdil\u0259r. \u00c7obansa ba\u015fa d\u00fc\u015fd\u00fc ki, xan m\u0259s\u0259ll\u0259rl\u0259 o\u011fluna n\u0259sih\u0259t verdiyini izah edirdi. O da \u00e7ox d\u0259rin\u0259 getm\u0259di. D\u00fc\u015f\u00fcnd\u00fc ki, bu yolu xana nec\u0259 g\u00f6st\u0259rim? Ba\u015fqalar\u0131 bils\u0259, insan \u00e7iy s\u00fcd \u0259mib, ya\u011f\u0131 g\u0259lib buralar\u0131 m\u00fchasir\u0259y\u0259 alsa sirr a\u00e7\u0131lar. Sirri bir, ya bir ne\u00e7\u0259 n\u0259f\u0259r bil\u0259r. Sirri ham\u0131 bil\u0259c\u0259ks\u0259, daha bu sirr deyil. D\u00fc\u015f\u00fcn\u00fcb- da\u015f\u0131nd\u0131qdan sonra dill\u0259ndi:<\/p>\n

– A\u011f\u0131z torba deyil ki, b\u00fcz\u0259s\u0259n, qurban oldu\u011fum! S\u0259n bel\u0259 eyl\u0259, atl\u0131lar\u0131n\u0131 g\u00f6t\u00fcr qalx\u0131n yuxar\u0131. Oralar\u0131 bir-bir g\u0259zin, g\u00f6t\u00fcr-qoy edin. M\u0259n d\u0259 \u00f6z\u00fcm\u00fc dabanbasma siz\u0259 \u00e7atd\u0131racam.<\/p>\n

Xan ba\u015fa d\u00fc\u015fd\u00fc ki, \u00e7oban ham\u0131n\u0131n yan\u0131nda bu sirri a\u00e7maq ist\u0259mir. \u00dcr\u0259yind\u0259 ona “af\u0259rin” dedi. D\u0259rhal \u0259mr verdi:<\/p>\n

– Daha vaxt itirm\u0259y\u0259k. Atlan\u0131n, yuxar\u0131 qalx\u0131r\u0131q.<\/p>\n

N\u0259sr\u0259ddin ki\u015fi bilirdi ki, atl\u0131lar yoxu\u015fu \u0259n az\u0131 \u00fc\u00e7-d\u00f6rd saata qalxacaqlar. C\u0131\u011f\u0131rla is\u0259 o yuxar\u0131 daha tez \u00e7atacaq.<\/p>\n

Yoxusu qalxanlardan Yeqan v\u0259 xan atlar\u0131n\u0131 b\u0259rab\u0259r s\u00fcr\u00fcr, onlardan arxada Mehral\u0131, lap ax\u0131rda is\u0259 s\u00fcvaril\u0259r g\u0259lirdi. Yuxar\u0131 qalxd\u0131qca uzaqdan Da\u015falt\u0131 k\u0259ndi ovuc i\u00e7ind\u0259 qal\u0131rd\u0131. P\u0259nah\u0259li xan dan\u0131\u015fm\u0131rd\u0131. \u018ftraf\u0131 diqq\u0259tl\u0259 izl\u0259yirdi. Arxadak\u0131 da\u011flara, me\u015f\u0259l\u0259r\u0259 bax\u0131r, h\u00fcnd\u00fcrl\u00fckd\u0259n uzaqlar\u0131 seyr ed\u0259 bilirdi. T\u0259bi\u0259t buran\u0131 sanki s\u0259ng\u0259r yaratm\u0131\u015fd\u0131. Bu onu \u00e7ox m\u0259mnun edirdi. \u00dcr\u0259yind\u0259 is\u0259 sal\u0131nacaq \u015f\u0259h\u0259rin k\u00fc\u00e7\u0259l\u0259rini, tikil\u0259n evl\u0259ri, m\u0259scidl\u0259ri, imar\u0259tl\u0259ri x\u0259yal\u0259n t\u0259s\u0259vv\u00fcr\u00fcn\u0259 g\u0259tirirdi. N\u0259hay\u0259t, atl\u0131lar yoxu\u015fu qalx\u0131b dayand\u0131lar. Onlar\u0131n qar\u015f\u0131s\u0131nda t\u0259svir olunmayan bir g\u00f6z\u0259llik, bir d\u00fcz\u0259ngah a\u00e7\u0131ld\u0131. Ham\u0131 heyr\u0259td\u0259 idi. Xan \u00f6z\u00fc bu g\u00f6z\u0259lliyin \u0259sirin\u0259 \u00e7evrilmi\u015fdi, dem\u0259y\u0259 s\u00f6z tapm\u0131rd\u0131. Yaz\u0131n ortas\u0131 olmas\u0131na baxmayaraq, buralar soyuq idi. O, daha atla getm\u0259k ist\u0259m\u0259di, fikirl\u0259\u015fdi ki, bu yerl\u0259ri qar\u0131\u015f-qar\u0131\u015f g\u0259zsin, h\u0259r da\u015f\u0131, h\u0259r kolu yadda\u015f\u0131nda saxlas\u0131n, tik\u0259c\u0259yi \u015f\u0259h\u0259rin h\u0259r add\u0131m\u0131na b\u0259l\u0259d olsun. Ya\u015f\u0131 \u0259llini ke\u00e7m\u0259sin\u0259 baxmayaraq \u00e7evik h\u0259r\u0259k\u0259tl\u0259 at\u0131n\u0131n \u00fcz\u0259ngisini iki\u0259lli \u00e7\u0259kdi. At him\u0259 b\u0259ndmi\u015f kimi, sanki yer\u0259 m\u0131xland\u0131. O, sa\u011f aya\u011f\u0131n\u0131 \u00fcz\u0259ngid\u0259n ay\u0131r\u0131b yer\u0259 tulland\u0131 v\u0259 iri add\u0131mlarla bu g\u00f6z\u0259lliyi, d\u00fcz\u0259ngah\u0131 dola\u015fma\u011fa ba\u015flad\u0131. S\u00fcvaril\u0259r d\u0259 atlar\u0131ndan d\u00fc\u015f\u00fcb xan\u0131n arxas\u0131nca ir\u0259lil\u0259dil\u0259r. Bu d\u00fcz\u0259ngah \u015fimalda yerl\u0259\u015f\u0259n \u015eu\u015fa k\u0259ndinin yaylaq v\u0259 otla\u011f\u0131 hesab olunurdu. P\u0259nah\u0259li xan, \u0259g\u0259r burada \u015f\u0259h\u0259r salmaq fikrin\u0259 d\u00fc\u015f\u0259rdis\u0259, dem\u0259li, k\u0259nd \u0259hlin\u0259 yeni otlaq v\u0259 yaylaq yeri ay\u0131rmal\u0131 idi. Buralar\u0131n sahibi o oldu\u011fu \u00fc\u00e7\u00fcn, d\u00fc\u015f\u00fcn\u00fcrd\u00fc ki, bunun he\u00e7 bir \u00e7\u0259tinliyi olmayacaq.<\/p>\n

Bir q\u0259d\u0259r d\u0259 getdil\u0259r. Qar\u015f\u0131lar\u0131na \u0259y\u0259r-\u0259skiyi olmayan bir d\u00fcz\u0259ngah \u00e7\u0131xd\u0131. Xan \u00fcr\u0259yind\u0259 fikirl\u0259\u015fdi ki, bura \u0259sg\u0259rl\u0259rimin v\u0259 s\u00fcvaril\u0259rimin m\u0259\u015fqi \u00fc\u00e7\u00fcn \u0259la yerdir. Sonralar bura “C\u0131d\u0131r d\u00fcz\u00fc” adland\u0131r\u0131lacaqd\u0131r.<\/p>\n

Onlar bir q\u0259d\u0259r d\u0259 ir\u0259li getdil\u0259r. S\u0131ld\u0131r\u0131ml\u0131 qayalara \u00e7atanda g\u00f6rd\u00fcl\u0259r ki, da\u015f\u0131n \u00fcst\u00fcnd\u0259 a\u015fa\u011f\u0131da qoyub g\u0259ldikl\u0259ri \u00e7oban oturub. Xan \u0259lini qald\u0131rd\u0131 ki, daha arxamca he\u00e7 kim g\u0259lm\u0259sin. \u00c7oban\u0131n burada oturub onlar\u0131 g\u00f6zl\u0259m\u0259si xan\u0131 \u00e7ox t\u0259\u0259cc\u00fcbl\u0259ndirmi\u015fdi. Xan ona yax\u0131nla\u015fd\u0131. \u00c7oban h\u0259nirtini hiss ed\u0259n kimi aya\u011fa durdu.<\/p>\n

P\u0259nah\u0259li xan maraq dolu t\u0259\u0259cc\u00fcbl\u0259 soru\u015fdu:<\/p>\n

– N\u0259sr\u0259ddin ki\u015fi! S\u0259n bura bizd\u0259n qabaq nec\u0259 g\u0259lib \u00e7\u0131xd\u0131n, \u00f6z\u00fc d\u0259 piyada?<\/p>\n

\u00c7oban onun t\u0259\u0259cc\u00fcb\u00fcn\u0259 atalar m\u0259s\u0259lil\u0259 cavab verdi:<\/p>\n

– Ayaq yerim\u0259s\u0259 l\u0259pir d\u00fc\u015fm\u0259z, qurban oldu\u011fum! Bayaq s\u0259n\u0259 dedim ax\u0131, \u00e7\u0131x\u0131\u015f yolu var. Bu yolu he\u00e7 kim bilmir, da\u011fke\u00e7il\u0259rind\u0259n ba\u015fqa. Onlar\u0131n da dili-a\u011fz\u0131 yox. – Amiran\u0259 dill\u0259ndi. – G\u0259l arxamca, qurban oldu\u011fum! Bu sirri yaln\u0131z bir ne\u00e7\u0259 n\u0259f\u0259r bilm\u0259lidir, yoxsa g\u0259l\u0259c\u0259kd\u0259 tik\u0259c\u0259yin \u015f\u0259h\u0259r \u00e7ox ke\u00e7m\u0259z b\u0259rbad olar. H\u0259r ikisi daha yetmi\u015f metr sola h\u0259r\u0259k\u0259t etdil\u0259r. Sal qayan\u0131n \u00fcst\u00fcn\u0259 \u00e7at\u0131b dayand\u0131lar. \u00c7oban aral\u0131da a\u015fa\u011f\u0131 d\u00fc\u015f\u0259n c\u0131\u011f\u0131r\u0131 g\u00f6st\u0259rdi, \u00fcz\u00fcn\u00fc xana tutub dedi:<\/p>\n

– Siz yoxu\u015fla qalxanda, m\u0259n d\u0259 bu c\u0131\u011f\u0131rla bura g\u0259ldim. Ona g\u00f6r\u0259 sizd\u0259n tez \u00e7atd\u0131m. Xan \u0259yilib a\u015fa\u011f\u0131 baxanda g\u00f6zl\u0259ri qarald\u0131, az qald\u0131 qayan\u0131n \u00fcst\u00fcnd\u0259n a\u015fa\u011f\u0131 yuvarlans\u0131n, \u00e7\u00fcnki ba\u015f\u0131 gic\u0259ll\u0259nmi\u015fdi. \u00c7oban vaxt\u0131nda onun \u00e7uxas\u0131n\u0131n \u0259t\u0259yind\u0259n tutub geri \u00e7\u0259km\u0259s\u0259ydi, b\u0259lk\u0259 d\u0259 el\u0259 olacaqd\u0131:<\/p>\n

– Qurban oldu\u011fum, bir az ehtiyatl\u0131 ol! Bura s\u0259nin \u00fc\u00e7\u00fcn \u015eahbulaq qalas\u0131 deyil.<\/p>\n

Bir q\u0259d\u0259r ke\u00e7dikd\u0259n sonra xan \u00f6z\u00fcn\u0259 g\u0259lib bir d\u0259 a\u015fa\u011f\u0131 baxd\u0131 v\u0259 ondan soru\u015fdu:<\/p>\n

– Buralardan d\u00fc\u015fm\u0259k laz\u0131md\u0131r?<\/p>\n

– H\u0259m d\u0259 qalxmaq laz\u0131md\u0131r, qurban oldu\u011fum!<\/p>\n

Xan daha bir sual verdi:<\/p>\n

– Bu c\u0131\u011f\u0131r\u0131n yolunu s\u0259nd\u0259n ba\u015fqa kim bilir?<\/p>\n

\u00c7oban ba\u015fa d\u00fc\u015fd\u00fc ki, xan n\u0259y\u0259 eyham edir. Cavab\u0131n\u0131 verdi:<\/p>\n

– B\u00f6y\u00fck o\u011flum Muraddan ba\u015fqa he\u00e7 kim bilmir.<\/p>\n

Xan bu cavabdan raz\u0131 qald\u0131.<\/p>\n

– Bel\u0259dirs\u0259, m\u0259n bu c\u0131\u011f\u0131r\u0131n ad\u0131na “N\u0259sr\u0259ddin c\u0131\u011f\u0131r\u0131” dey\u0259c\u0259m. Sabah tezd\u0259n m\u0259ni a\u015fa\u011f\u0131da g\u00f6zl\u0259. \u0130st\u0259yir\u0259m bura birlikd\u0259 qalxaq…<\/p>\n

*\u00a0–\u00a0bir a\u011fac yeddi kilometr hesab olunurdu.<\/strong><\/p>\n

D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz v\u0259 e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin:\u00a0055 461 71 21 WHATSAPP<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Qaraba\u011f, XVIII \u0259srin ortalar\u0131 H\u0259r c\u0131\u011f\u0131r\u0131n \u00f6z x\u00fcsusiyy\u0259ti var. \u0130nsan da ya \u00f6m\u00fcr boyu sal\u0131nan c\u0131\u011f\u0131rla gedir, bu zaman o, ba\u015fqalar\u0131ndan f\u0259rql\u0259nmir, ya da ilk d\u0259f\u0259 \u00f6z c\u0131\u011f\u0131r\u0131n\u0131, y\u0259ni \u00f6z…<\/p>\n","protected":false},"author":2,"featured_media":20103,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,1],"tags":[],"class_list":["post-20102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mdniyyt","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20102"}],"version-history":[{"count":1,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20102\/revisions"}],"predecessor-version":[{"id":20104,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20102\/revisions\/20104"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/20103"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}