{"id":20052,"date":"2022-01-28T12:18:38","date_gmt":"2022-01-28T08:18:38","guid":{"rendered":"http:\/\/mediazona.az\/?p=20052"},"modified":"2022-01-28T12:18:38","modified_gmt":"2022-01-28T08:18:38","slug":"ucurumdan-ucuruma-baxis-yunus-oguzun-ucurum-romaninin-t%c9%99qdimati-kecirilib","status":"publish","type":"post","link":"https:\/\/mediazona.az\/?p=20052","title":{"rendered":"“U\u00e7urum”dan u\u00e7uruma bax\u0131\u015f… Yunus O\u011fuzun “U\u00e7urum” roman\u0131n\u0131n t\u0259qdimat\u0131 ke\u00e7irilib"},"content":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar\u00a0 Birliyinin\u00a0 “Nat\u0259van” klubunda\u00a0\u00a0 yaz\u0131\u00e7\u0131- publisist, dramaturq, “Olaylar” \u0130nformasiya Agentliyinin v\u0259 eyni adl\u0131 q\u0259zetin ba\u015f redaktoru\u00a0Yunus O\u011fuzun<\/strong>\u00a0“U\u00e7urum” roman\u0131n\u0131n t\u0259qdimat\u0131 ke\u00e7irilib.<\/p>\n

Az\u0259rbaycan D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin yaranmas\u0131n\u0131n 30 illiyin\u0259 h\u0259sr olunmu\u015f roman\u0131n t\u0259qdimat m\u0259rasimind\u0259\u00a0\u00a0 mill\u0259t v\u0259kill\u0259ri, media r\u0259hb\u0259rl\u0259ri, \u015fair-yaz\u0131\u00e7\u0131lar i\u015ftirak edibl\u0259r.<\/p>\n

“525-ci q\u0259zet”in\u00a0 ba\u015f\u00a0 redaktoru,\u00a0Az\u0259rbaycan\u00a0 Yaz\u0131\u00e7\u0131lar\u00a0 Birliyinin\u00a0 s\u0259drinin birinci m\u00fcavini R\u0259\u015fad M\u0259cid<\/strong>\u00a0 giri\u015f s\u00f6z\u00fc il\u0259 \u00e7\u0131x\u0131\u015f edib:<\/p>\n

“M\u0259n Yunus O\u011fuzun \u0259s\u0259rl\u0259ri bar\u0259d\u0259 dan\u0131\u015fanda h\u0259r zaman demi\u015f\u0259m ki, Az\u0259rbaycanda Yunus O\u011fuzun \u0259n sadiq v\u0259 ard\u0131c\u0131l oxucusu m\u0259nim anamd\u0131r. Kitablar\u0131 n\u0259\u015fr edil\u0259n kimi ilk ona g\u00f6nd\u0259rir\u0259m. Bu kitab\u0131 da g\u00f6nd\u0259rmi\u015fdim. A\u011fcab\u0259did\u0259 olanda televiziyada narkotikl\u0259r\u0259 qar\u015f\u0131 m\u00fcbariz\u0259d\u0259n dan\u0131\u015fanda anam dedi ki, bunlar\u0131n ham\u0131s\u0131 Yunus O\u011fuzun roman\u0131ndan sonra olub. O, bu m\u0259s\u0259l\u0259l\u0259ri \u00f6z roman\u0131nda i\u015f\u0131qland\u0131r\u0131b. Ona g\u00f6r\u0259 m\u0259n bel\u0259\u00a0 sanball\u0131\u00a0 \u0259s\u0259r\u00a0 m\u00fcnasib\u0259til\u0259\u00a0 Yunus O\u011fuzu t\u0259brik edir\u0259m, \u0259s\u0259rl\u0259rinin ard\u0131c\u0131l olmas\u0131n\u0131 arzulay\u0131ram. V\u0259\u00a0\u00a0Yunus b\u0259yin t\u0259kidi, bizim d\u0259 xahi\u015fimizl\u0259 bug\u00fcnk\u00fc t\u0259dbiri h\u00f6rm\u0259ti akademik Nizami C\u0259f\u0259rov idar\u0259 ed\u0259c\u0259k”.<\/p>\n

\"\"<\/p>\n

Yeni tariximizin \u0259n yeni roman\u0131<\/strong><\/p>\n

Filologiya elml\u0259ri doktoru, akademik, mill\u0259t v\u0259kili Nizami C\u0259f\u0259rov\u00a0<\/strong>\u00e7\u0131x\u0131\u015f\u0131 zaman\u0131 qeyd edib ki, “U\u00e7urum” roman\u0131 h\u0259qiq\u0259t\u0259n bizim \u0259n yeni tariximizin \u0259n yeni romanlar\u0131ndan biridir:<\/p>\n

“Yunus O\u011fuzun el\u0259 bir \u0259s\u0259ri yoxdur ki, m\u0259n onu n\u0259inki oxumay\u0131m, h\u0259tta, haqq\u0131nda yazmay\u0131m. Yunus O\u011fuzun\u00a0 Az\u0259rbaycan\u0131n tarixini ara\u015fd\u0131ran, detallar\u0131na ged\u0259n, bu tarixin m\u0259ntiqini tapma\u011fa \u00e7al\u0131\u015fan yaz\u0131\u00e7\u0131 olmas\u0131 bir faktd\u0131r. Bizim h\u0259r bir v\u0259t\u0259nda\u015f\u0131m\u0131z \u00f6z tarixinin m\u0259ntiqinin\u00a0 hardan g\u0259lib, hara getdiyini bilm\u0259lidir. Bir az t\u0259xmini d\u0259 olsa, m\u00fctl\u0259q bilm\u0259lidir. Bu da \u0259d\u0259biyyatdan ke\u00e7ir. \u00c7\u00fcnki, \u0259d\u0259biyyat \u00e7ox s\u0259mimidir, tarixin \u00f6z\u00fcnd\u0259n daha tarixidir. \u018fd\u0259biyyat h\u0259r bir insana, onun \u015f\u00fcuruna t\u0259sir ed\u0259 bil\u0259c\u0259k s\u0259viyy\u0259d\u0259dir.<\/p>\n

Bu g\u00fcn bizim m\u0259tbuat\u0131m\u0131z bizim c\u0259miyy\u0259timizi tarix \u00fcz\u0259rind\u0259 xeyli d\u0259r\u0259c\u0259d\u0259 k\u00f6lg\u0259l\u0259yir. Amma d\u00fcnyan\u0131n he\u00e7 bir yerind\u0259 m\u0259tbuata \u00e7ox \u00fcmidli olmuruq. \u00c7\u00fcnki,\u00a0 m\u0259tbuat ictimai \u015f\u00fcura t\u0259sird\u0259 h\u0259mi\u015f\u0259 effektivliy\u0259, tendensiyal\u0131l\u0131\u011fa \u00e7ox gedir, \u00e7\u00fcnki\u00a0 buna m\u0259cburdur. H\u0259r d\u00f6vr\u00fcn, h\u0259r ay\u0131n, b\u0259z\u0259n bir ne\u00e7\u0259 g\u00fcn\u00fcn el\u0259 emosiyalar\u0131 olur ki,\u00a0 m\u0259tbuatda qabard\u0131l\u0131r v\u0259 bununla da tarixin m\u0259ntiqi tamamil\u0259 ayr\u0131 istiqam\u0259t\u0259 y\u00f6n\u0259ldil\u0259 bilir. Amma \u0259d\u0259biyyat t\u0259mkinlidir. \u018fd\u0259biyyatda q\u0259rarla\u015fan tarixi \u015f\u00fcur c\u0259miyy\u0259tin tarixi \u015f\u00fcuru, milli tarixi \u015f\u00fcurdur. Ruslarda bel\u0259dir, m\u0259s\u0259l\u0259n, onlar \u00f6z tarixl\u0259rini Tolstoydan \u00f6yr\u0259nirl\u0259r. Bizd\u0259 bel\u0259dir, bizim tariximizin \u0259n \u00e7oxu el\u0259 \u0259d\u0259biyyat\u0131m\u0131zda \u0259ks olunub. M\u0259s\u0259l\u0259n, tarix\u00e7il\u0259rin bel\u0259 hesabla\u015fd\u0131\u011f\u0131 S\u0259m\u0259d Vur\u011fun \u00a0haqq\u0131nda deyirdil\u0259r ki, o, b\u0259dii kitab, b\u0259dii \u0259s\u0259r oxumur. Amma el\u0259 yaz\u0131r ki, el\u0259 bil oxuyub. Bu bir n\u00f6v inersiyan\u0131 qiym\u0259tl\u0259ndirm\u0259k dem\u0259kdir \u0259slind\u0259. \u015eairin, yaz\u0131\u00e7\u0131n\u0131n inersiyas\u0131nda tarixilik \u0259ks olunmal\u0131d\u0131r.<\/p>\n

Yunus O\u011fuz bu m\u0259s\u0259l\u0259l\u0259r\u0259 \u0259sasl\u0131qla daxil olan, eyni zamanda bu tarixin f\u0259ls\u0259f\u0259sini d\u0259rk etm\u0259y\u0259 \u00e7al\u0131\u015fan bir yaz\u0131\u00e7\u0131d\u0131r. M\u0259n Yunus m\u00fc\u0259llimin Kiyevd\u0259, Da\u015fk\u0259ndd\u0259 \u0259s\u0259rl\u0259rinin t\u0259qdimat\u0131nda \u00e7ox b\u00f6y\u00fck tarix\u00e7il\u0259rin, yaz\u0131\u00e7\u0131lar\u0131n i\u015ftirak\u0131 il\u0259 i\u015ftirak etmi\u015f\u0259m. Bu yerl\u0259rd\u0259 Yunus O\u011fuz Az\u0259rbaycanla ba\u011fl\u0131 kitablar\u0131n\u0131 deyil,\u00a0 h\u0259min regionla\u00a0 ba\u011fl\u0131 kitablar\u0131n\u0131 t\u0259qdim edib. M\u0259s\u0259l\u0259n, Da\u015fk\u0259ndd\u0259 “\u018fmir Teymur” roman\u0131n\u0131n t\u0259qdimat\u0131 ke\u00e7irilib.<\/p>\n

O ki qald\u0131 “U\u00e7urum” roman\u0131na, bu roman\u00a0 h\u0259qiq\u0259t\u0259n bizim \u0259n yeni tariximizin \u0259n yeni romanlar\u0131ndan biridir. Yunus m\u00fc\u0259llimin\u00a0 \u0259s\u0259rl\u0259ri, yarad\u0131c\u0131l\u0131\u011f\u0131 bizim \u00fc\u00e7\u00fcn yeni \u00fcslub deyil. Amma Yunus m\u00fc\u0259llim onu \u00e7ox parlaq \u015f\u0259kild\u0259 t\u0259qdim ed\u0259 bilib, paralellik apar\u0131b. M\u0259s\u0259l\u0259n, eyni hadis\u0259 – g\u00f6mr\u00fck i\u015fi, narkotika idar\u0259si il\u0259 ba\u011fl\u0131 eyni hadis\u0259ni XVI \u0259srin I yar\u0131s\u0131ndan, T\u0259hmasib \u015eah\u0131n d\u00f6vr\u00fcnd\u0259 ged\u0259n prosesl\u0259rin t\u0259hlili kimi d\u0259 verir, bug\u00fcnk\u00fc g\u00fcnl\u0259rin hadis\u0259si kimi d\u0259.\u00a0 Q\u0259hr\u0259manlar da dem\u0259k olar ki, eynidir. Onlar\u0131n m\u00fcdafi\u0259 sistemi d\u0259 eynidir, a\u015fa\u011f\u0131 v\u0259 yuxar\u0131 t\u0259b\u0259q\u0259l\u0259rin m\u00fcnasib\u0259ti, beyn\u0259lxalq t\u0259sirl\u0259r d\u0259 eynidir. Bir m\u0259nada tarixin f\u0259ls\u0259f\u0259si d\u0259 bundan ibar\u0259tdir. Eyni hadis\u0259 tarixin m\u00fcxt\u0259lif d\u00f6vrl\u0259rind\u0259 c\u0259r\u0259yan edir v\u0259 bu hadis\u0259nin aktuall\u0131\u011f\u0131 da dem\u0259k olar ki, eynidir.<\/p>\n

\u018fs\u0259rd\u0259 bir xeyli sirl\u0259rin \u00fcst\u00fcn\u00fc a\u00e7\u0131r. T\u0259svirl\u0259ri daha effektivdir. O vaxt sovet d\u00f6vr\u00fcnd\u0259 d\u0259 deyirdil\u0259r ki, m\u0259s\u0259l\u0259n, m\u0259n bir roman v\u0259 ya poema yazd\u0131m v\u0259 h\u00f6kum\u0259timizin, m\u0259s\u0259l\u0259n, neft s\u0259nayesi sah\u0259sind\u0259ki problemini h\u0259ll etdim v\u0259 yaxud xarici d\u00fc\u015fm\u0259nl\u0259r\u0259 qar\u015f\u0131 m\u00fcbariz\u0259ni yekunla\u015fd\u0131rd\u0131m. Y\u0259ni, h\u0259ll etdim, bu i\u015f qurtard\u0131. Amma Yunus m\u00fc\u0259llimin q\u0259hr\u0259man\u0131 “Baron” yen\u0259 d\u0259 salamat qal\u0131r v\u0259 b\u00f6y\u00fck m\u0259mnuniyy\u0259tl\u0259 bel\u0259 ya\u015fama\u011f\u0131n\u0131 davam etdirir. H\u0259tta, tarixd\u0259n bel\u0259 bir m\u0259lumat g\u00f6nd\u0259rir ki, “\u0259vv\u0259l-ax\u0131r s\u0259n c\u0259zan\u0131 alacaqsan”. Oxucu da tamamil\u0259 \u0259mindir ki, bu yolda\u015flar c\u0259zalar\u0131n\u0131 alacaqlar.<\/p>\n

B\u00fct\u00fcn bu h\u0259yat\u0131n ger\u00e7\u0259kliyi, bizim g\u00f6rd\u00fcy\u00fcm\u00fcz, m\u00fc\u0259yy\u0259n c\u0259h\u0259td\u0259n inand\u0131\u011f\u0131m\u0131z bunu dem\u0259y\u0259 beynimizd\u0259 bo\u015f, a\u011f yer burax\u0131r. Amma eyni zamanda da, Yunus m\u00fc\u0259llim inand\u0131ra bilir ki, bizim narkotikaya qar\u015f\u0131 m\u00fcbariz\u0259 aparan, x\u00fcsusil\u0259, bu t\u0259kc\u0259 g\u00f6mr\u00fck orqanlar\u0131n\u0131n i\u015fi deyil, daha geni\u015fmiqyasl\u0131 i\u015fdir, o\u011fullar\u0131m\u0131z, igidl\u0259rimiz var ki, onlar bel\u0259 \u015feyl\u0259ri he\u00e7 vaxt, he\u00e7 kim\u0259 ba\u011f\u0131\u015flamayacaqlar. Bu h\u0259r zaman bel\u0259 olub, indi d\u0259 bel\u0259dir. H\u0259min o\u011fullardan biri, Yunus m\u00fc\u0259llimin q\u0259hr\u0259man\u0131 Fikr\u0259t m\u00fc\u0259llim (polkovnik Fikr\u0259t \u018fl\u0259sg\u0259rli-red.) d\u0259 bu t\u0259dbird\u0259 i\u015ftirak edir.<\/p>\n

Bizim g\u00f6mr\u00fck orqanlar\u0131 da bu \u0259s\u0259ri b\u0259y\u0259nib v\u0259\u00a0\u00a0 yay\u0131lmas\u0131, daha geni\u015f auditoriyada oxunmas\u0131\u00a0 \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n c\u0259hdl\u0259r g\u00f6st\u0259ribl\u0259r. \u00c7\u00fcnki, kitab h\u0259r bir g\u00f6mr\u00fck i\u015f\u00e7isinin sev\u0259r\u0259k oxuyaca\u011f\u0131, istinad ed\u0259c\u0259yi, g\u00f6rd\u00fcy\u00fc i\u015fin d\u0259y\u0259rini t\u0259krar-t\u0259krar anlamas\u0131 \u00fc\u00e7\u00fcn \u00e7ox qiym\u0259tli bir \u0259s\u0259rdir. B\u00fct\u00fcn bunlar\u0131n ham\u0131s\u0131 bu \u0259s\u0259r\u0259 \u00fcst\u00fcnl\u00fck verir. Ona g\u00f6r\u0259 d\u0259 biz bu g\u00fcn bu \u0259s\u0259rin t\u0259qdimat\u0131 \u00fc\u00e7\u00fcn bura y\u0131\u011f\u0131\u015fm\u0131\u015f\u0131q. H\u0259r k\u0259s\u0259 i\u015ftirak\u0131 \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr edirik”.<\/p>\n

\"\"<\/p>\n

“Alay o\u011flu”<\/strong><\/p>\n

Xalq \u015fairi, deputat Sabir R\u00fcst\u0259mxanl\u0131\u00a0<\/strong>\u00a0yaz\u0131\u00e7\u0131n\u0131n \u0259d\u0259biyyat\u0131m\u0131zdak\u0131 rolu haqq\u0131nda dan\u0131\u015fmaq ist\u0259diyini bildirib:<\/p>\n

“Nizami m\u00fc\u0259llim Yunus O\u011fuzun \u00fcmumi yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda \u00e7ox vacib m\u0259s\u0259l\u0259l\u0259r\u0259 ciddi v\u0259 d\u0259qiq toxundu. Yunus O\u011fuzun t\u0259qdimata da ehtiyac\u0131 yoxdur. Amma \u00fcmumilikd\u0259 \u0259d\u0259biyyat\u0131m\u0131zda, ictimai h\u0259yat\u0131m\u0131zda, d\u00fc\u015f\u00fcnc\u0259mizd\u0259 Yunus O\u011fuz kimdir, bu bar\u0259d\u0259 dan\u0131\u015fmaq ist\u0259yir\u0259m.<\/p>\n

Bu g\u00fcn Az\u0259rbaycanda bizim \u0259n b\u00f6y\u00fck probleml\u0259rimizd\u0259n biri tarix yadda\u015f\u0131, d\u00fc\u015f\u00fcnc\u0259sidir. Biz, u\u015faqlar\u0131m\u0131z \u00f6z\u00fcm\u00fcz\u00fc, tariximizi nec\u0259 tan\u0131y\u0131r\u0131q, bu g\u00fcn m\u0259kt\u0259bl\u0259rimizd\u0259 o tarix nec\u0259 t\u0259qdim olunur?\u00a0 O t\u0259qdim olunan tarixin sovet d\u00f6vr\u00fcnd\u0259kind\u0259n n\u0259 f\u0259rqi var?<\/p>\n

Yunus O\u011fuz cavan vaxtlar\u0131ndan bu yola d\u00fc\u015fd\u00fc. “Q\u0259dim Anadolu v\u0259 Az\u0259rbaycan t\u00fcrkl\u0259ri”, “T\u00fcrk\u00fcn tarixin\u0259 yeni bir bax\u0131\u015f” v\u0259 s. bu kimi m\u0259s\u0259l\u0259l\u0259ri ara\u015fd\u0131rma\u011fa ba\u015flad\u0131. Siz\u0259 deyim ki, t\u0259bii ki, orda m\u00fcbahis\u0259li m\u0259s\u0259l\u0259l\u0259r ola bil\u0259r, tarixl\u0259 ba\u011fl\u0131 m\u00fcxt\u0259lif fikirl\u0259r ola bil\u0259r. Amma hadis\u0259l\u0259rin qoyulu\u015fu son d\u0259r\u0259c\u0259 do\u011fru v\u0259 d\u00fczg\u00fcn \u00f6z\u00fcn\u00fc ifad\u0259 edib. M\u0259n \u00fcmumi m\u0259s\u0259l\u0259y\u0259 ke\u00e7m\u0259k ist\u0259mir\u0259m. H\u0259r t\u0259r\u0259fd\u0259n m\u00fcxt\u0259lif fikirl\u0259r ir\u0259li s\u00fcr\u00fcl\u00fcrd\u00fc. Bir s\u0131ra tarix ara\u015fd\u0131rmalar\u0131 var ki, son d\u0259r\u0259c\u0259 d\u0259qiq faktlarla qeyd edilir.<\/p>\n

Yunus O\u011fuzun tarix\u0259 m\u00fcnasib\u0259ti, tarix\u0259 bax\u0131\u015f\u0131 yeni bir bax\u0131\u015fd\u0131r, \u00e7oxlu suallar do\u011fura bil\u0259r. Amma eyni zamanda \u00e7oxlu yollar da a\u00e7\u0131r ki, bu yolda biz ged\u0259 bil\u0259rik.<\/p>\n

Aristotel yaz\u0131rd\u0131 ki,\u00a0\u0259d\u0259biyyat\u00e7\u0131lar\u00a0 tarixi tarix\u00e7il\u0259rd\u0259n daha d\u0259qiq yaz\u0131rd\u0131lar. \u00c7\u00fcnki, tarix ancaq quru faktlara \u0259saslanan v\u0259 m\u00fcbahis\u0259li ola bil\u0259r. Amma \u0259d\u0259biyyat bunu q\u0259bul etmir. Ona g\u00f6r\u0259 \u0259d\u0259biyyat\u00e7\u0131lar\u0131n tarix axtar\u0131\u015flar\u0131na tarix\u00e7il\u0259r q\u0131sqancl\u0131qla yana\u015fmamal\u0131d\u0131rlar.<\/p>\n

Yunus b\u0259yin\u00a0 \u018fmir Teymur haqq\u0131nda yazmas\u0131 b\u00f6y\u00fck hadis\u0259dir. Nizami m\u00fc\u0259llim d\u0259 qeyd etdi, biz N\u0259simi haqq\u0131nda film \u00e7\u0259k\u0259nd\u0259 v\u0259 orada \u018fmir Teymur obraz\u0131n\u0131 yaradanda, \u00f6zb\u0259kl\u0259r \u018fmir Teymur ad\u0131n\u0131 \u00f6z ensiklopediyalar\u0131na salma\u011fa qorxurdular. Az\u0259rbaycan\u0131n haqq\u0131 var bu bar\u0259d\u0259 dan\u0131\u015fma\u011fa.<\/p>\n

Yunus b\u0259y tarixi romanlar\u0131n\u0131 b\u00fct\u00fcn silsil\u0259 il\u0259, tarixin g\u00f6rk\u0259mli adamlar\u0131 haqq\u0131nda yaz\u0131b. \u018fs\u0259r\u0259 n\u0259z\u0259r yetirdim, burada h\u0259tta, \u00fcmummilli\u00a0 lider Heyd\u0259r \u018fliyevin d\u0259 obraz\u0131 var v\u0259 onun Bak\u0131ya g\u0259lm\u0259si d\u0259 \u00e7ox obyektiv \u015f\u0259kild\u0259 i\u015f\u0131qland\u0131r\u0131l\u0131b. M\u0259n bir d\u0259f\u0259 dedim ki, cavanl\u0131qda Heyd\u0259r \u018fliyevl\u0259\u00a0\u00a0 \u00e7ox g\u00f6r\u00fc\u015fm\u00fc\u015f\u0259m, bizi rayonlara apar\u0131rd\u0131, yazsam, bir kitab olar. Amma n\u0259 q\u0259d\u0259r ki, \u0130lham \u018fliyev prezidentdir, onu yazmaram deyirdim. Sonra \u00f6z-\u00f6z\u00fcm\u0259 fikirl\u0259\u015fdim ki, bu q\u0259tiyy\u0259n d\u00fczg\u00fcn m\u00f6vqe deyil. S\u0259n onu yaz, \u00e7ap el\u0259tdirirs\u0259n v\u0259 ya el\u0259tdirmirs\u0259n, n\u0259 q\u0259d\u0259r ki yadda\u015f\u0131nda varsa, yaz. Bu g\u00fcn \u0130lham \u018fliyevin Qaraba\u011f sava\u015f\u0131 il\u0259 d\u0259 ba\u011fl\u0131 roman yazmaq olar. Kim buna hans\u0131 m\u00fcnasib\u0259t b\u0259sl\u0259yir, b\u0259sl\u0259sin. T\u0259ki ortada \u0259d\u0259bi \u0259s\u0259r olsun. Ona g\u00f6r\u0259 biz \u0259n yax\u0131n, \u0259n uzaq tariximiz\u0259 \u00e7ox ciddi yana\u015fmal\u0131y\u0131q, unutmadan yaz\u0131lmal\u0131d\u0131r.<\/p>\n

M\u0259n Yunus b\u0259yin x\u0259trini \u00e7ox ist\u0259yir\u0259m. Cavanl\u0131qda ona h\u0259mi\u015f\u0259 “Alay o\u011flu” deyirdim. \u00c7\u00fcnki, bu t\u0259k idi. Xalq C\u0259bh\u0259sinin \u0259n g\u00fccl\u00fc vaxt\u0131nda, m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 Valentin Katayevin “Alay o\u011flu” roman\u0131 var idi. Yunus o c\u00fcr saf, t\u0259miz, vicdanl\u0131, h\u0259r yerd\u0259 \u00f6z m\u00f6vqeyi olan, qara-qura i\u015fl\u0259r\u0259 qar\u0131\u015fmayan biri idi. O vaxtdan onun fikri bu g\u00fcn\u00fcn m\u0259nas\u0131z fikirl\u0259rind\u0259 yox, tarixin h\u0259qiql\u0259rind\u0259 idi. O, h\u0259min yolu\u00a0 bu g\u00fcn d\u0259 davam etdirir.<\/p>\n

Yunus g\u0259ncdir, m\u0259n ona cansa\u011fl\u0131\u011f\u0131 v\u0259 u\u011furlar arzulay\u0131ram. Yeni romanlar\u0131n\u0131, yeni kitablar\u0131n\u0131 g\u00f6zl\u0259yirik”.<\/p>\n

U\u00e7urumu g\u00f6st\u0259r\u0259n “U\u00e7urum”<\/strong><\/p>\n

AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun apar\u0131c\u0131 elmi i\u015f\u00e7isi, filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru Elnar\u0259 Qarag\u00f6zova<\/strong>\u00a0\u00e7\u0131x\u0131\u015f\u0131 zaman\u0131 bildirib ki,\u00a0 Yunus O\u011fuz m\u00fcxt\u0259lif d\u00f6vr Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda tarixi roman janr\u0131n\u0131n \u0259n b\u00f6y\u00fck ustad\u0131r. \u00c7\u00fcnki, indi\u00a0\u00a0m\u00fcxt\u0259lif d\u00f6vr \u0259d\u0259biyyat\u0131na baxanda tarixi roman janr\u0131nda ard\u0131c\u0131l olaraq \u0259s\u0259rl\u0259r ortaya qoyan bir imza Yunus O\u011fuzdur:<\/p>\n

“Tarixi roman yazan yaz\u0131\u00e7\u0131n\u0131n \u00f6n\u00fcnd\u0259 h\u0259r zaman 2 se\u00e7im olur: ya o tarixi \u0259ks etdirm\u0259lidir b\u0259dii boyalarla, ya da alternativ tarix variant\u0131 t\u0259qdim etm\u0259lidir. Y\u0259ni, tarixd\u0259n yazsa da, tarixi hadis\u0259l\u0259ri, obrazlar\u0131 \u00f6z t\u0259x\u0259yy\u00fcl\u00fcn\u0259 uy\u011fun d\u0259yi\u015f\u0259r\u0259k t\u0259qdim ed\u0259 bil\u0259r.<\/p>\n

Bu g\u00fcn insanlar real fakt\u0131n arxas\u0131ndak\u0131 qeyri-reall\u0131\u011fa maraql\u0131 olurlar, alt qatda, kulisd\u0259 ba\u015f ver\u0259nl\u0259r daha maraql\u0131d\u0131r. Yunus O\u011fuz tarixi b\u00fct\u00fcn d\u0259rinliyi il\u0259, m\u0259nb\u0259l\u0259r\u0259 \u0259sas\u0259n t\u0259qdim edir. Lakin, onu el\u0259 t\u0259qdim edir ki, \u0259s\u0259rin b\u00fct\u00fcn b\u0259diiliyi, r\u0259ngl\u0259ri yerli -yerind\u0259dir. Bu g\u00fcn oxucu da h\u0259min \u0259s\u0259ri q\u0259bul edir, \u00fcmumil\u0259\u015fdirir v\u0259 inan\u0131r. Bu h\u0259qiq\u0259tdir. B\u0259dii \u0259s\u0259r oxuyanda oxucu onu ilk \u00f6nc\u0259 g\u00f6zl\u0259rinin \u00f6n\u00fcnd\u0259 canlad\u0131rmal\u0131d\u0131r. \u018fg\u0259r canland\u0131ra bilirs\u0259, \u00f6z\u00fc inan\u0131r, canland\u0131ra bilmirs\u0259, al\u0131nm\u0131r. Bu bax\u0131mdan Yunus O\u011fuzun tarixi romanlar\u0131n\u0131n ham\u0131s\u0131nda eyni element ke\u00e7ir.<\/p>\n

“U\u00e7urum” roman\u0131 Yunus O\u011fuz yarad\u0131c\u0131l\u0131\u011f\u0131nda k\u00f6kl\u00fc m\u00f6vqey\u0259 malikdir. Bu s\u0131rf tarixi roman kimi q\u0259bul olunmur. Burada h\u0259m d\u0259 m\u00fc\u0259yy\u0259n ba\u015fqa elementl\u0259r d\u0259 var. Burada \u0259srin b\u0259las\u0131 olan narkomaniyaya, narko\u015f\u0259b\u0259k\u0259y\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 \u00f6n\u0259 \u00e7\u0259kilib. Bu tarixi roman\u0131n m\u0259zmunu nec\u0259 getm\u0259lidir? Sad\u0259c\u0259 bir insan\u0131n \u00fcz\u0259rind\u0259mi g\u00f6st\u0259rm\u0259k, yoxsa bu b\u0259lan\u0131n k\u00f6k\u00fcn\u0259mi enm\u0259k? Yunus O\u011fuz ikinci variant\u0131 se\u00e7ib, b\u0259lan\u0131n k\u00f6k\u00fcn\u0259 enib. Hardan, n\u0259 vaxtdan ba\u015flay\u0131b v\u0259 n\u0259y\u0259 g\u00f6r\u0259 davam edir? H\u0259min, Nizami m\u00fc\u0259llimin d\u0259 qeyd etdiyi kimi, hadis\u0259l\u0259rin tarixi paralelliyi –\u00a0 XVI – XX \u0259srin sonu, XXI \u0259srin \u0259vv\u0259ll\u0259ri-qoruyur.<\/p>\n

\u018fs\u0259rin obrazlar\u0131 aras\u0131nda m\u00fcbariz\u0259 davam edir. Lakin, obrazlar aras\u0131nda h\u0259m m\u0259nfi, h\u0259m m\u00fcsb\u0259t obrazlar var. B\u00fct\u00fcn obrazlar \u00f6z \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n v\u0259zif\u0259l\u0259ri m\u00fck\u0259mm\u0259l \u015f\u0259kild\u0259 yerin\u0259 yetirirl\u0259r.<\/p>\n

\u018fs\u0259r boyu m\u00fc\u015fahid\u0259\u00a0 edirik: \u0259s\u0259rd\u0259 \u0259n \u00e7ox diqq\u0259timizi c\u0259lb ed\u0259n, yaz\u0131\u00e7\u0131n\u0131n oxucuya dem\u0259k ist\u0259diyi n\u0259dir?\u00a0 Diqq\u0259tl\u0259 bax, n\u0259 g\u00f6r\u00fcrs\u0259n? N\u0259 etm\u0259k ist\u0259yirl\u0259r? \u0130st\u0259yirl\u0259r ki, s\u0259nin al\u0259mini, \u0259n\u0259n\u0259ni, \u00f6zl\u00fcy\u00fcn\u00fc m\u0259hv etsinl\u0259r. Bunun yolu hardan ke\u00e7ir? Bunun \u00fc\u00e7\u00fcn g\u0259r\u0259k s\u0259ni unutsunlar. Bunun\u00a0 \u00fc\u00e7\u00fcn\u00a0 g\u0259ncl\u0259ri yollar\u0131ndan azd\u0131rmaq laz\u0131md\u0131r.Narkotikaya qur\u015fand\u0131rmaq, bu b\u0259ladan\u00a0 as\u0131l\u0131\u00a0 v\u0259ziyy\u0259t\u0259\u00a0 salmaq v\u0259\u00a0 U\u00c7URUMUN k\u0259nar\u0131na g\u0259tirm\u0259k!\u00a0 B\u00fct\u00fcn g\u0259ncl\u0259r\u0259 \u00fcnvanlanan bir kitabd\u0131r bu. Ham\u0131n\u0131z diqq\u0259tl\u0259 bax\u0131n, g\u0259l\u0259c\u0259yimiz sizin \u0259linizd\u0259dir. Siz \u0259g\u0259r qalib olsan\u0131z, g\u0259l\u0259c\u0259yimiz g\u00f6z\u0259l olacaq. \u018fg\u0259r vaxt\u0131nda m\u00fcbariz\u0259y\u0259 qo\u015fulsan\u0131z, \u00f6z\u00fcn\u00fcz\u00fc qorusan\u0131z, g\u00f6z\u0259l bir Az\u0259rbaycanda ya\u015fayacaqs\u0131n\u0131z.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, \u0259s\u0259rd\u0259 narko\u015f\u0259b\u0259k\u0259y\u0259 qar\u015f\u0131\u00a0 D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin apard\u0131\u011f\u0131 m\u00fcbariz\u0259 t\u0259svir olunub. Biz burada sad\u0259c\u0259 m\u00fcbariz\u0259ni g\u00f6rm\u00fcr\u00fck. H\u0259m d\u0259 g\u0259ncl\u0259r\u0259 bildirilir ki, bu u\u00e7urumdur, insan u\u00e7uruma do\u011fru gedir. Proloqdak\u0131 q\u0259hr\u0259man u\u00e7urumun k\u0259nar\u0131nda dayananda onun d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259n ba\u015fa d\u00fc\u015f\u00fcr\u00fck ki, bu yolun sonudur, geriy\u0259 yol yoxdur. Lakin, bu u\u00e7urum hardan yaran\u0131b? U\u00e7urum u\u00e7urumlardan yaran\u0131b. Bu u\u00e7urumu u\u00e7uruma yuvarlanan dig\u0259r insanlar yarad\u0131b -siyasi u\u00e7uruma yuvarlananlar, x\u0259yan\u0259t u\u00e7urumuna yuvarlananlar, \u00f6z daxilind\u0259ki u\u00e7urumlardan qurtula bilm\u0259y\u0259nl\u0259rin yaratd\u0131qlar\u0131 u\u00e7urumlar g\u00fcnahs\u0131z insanlar\u0131 u\u00e7uruma yuvarlay\u0131r.<\/p>\n

Bu kitab D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin 30-cu ild\u00f6n\u00fcm\u00fcn\u0259 h\u0259sr olunmu\u015f \u00e7ox d\u0259y\u0259rli kitabd\u0131r. \u018fs\u0259rd\u0259ki obraz\u0131n \u00e7\u0259tin yarad\u0131lmas\u0131, onun ke\u00e7diyi yollar, bu v\u0259zif\u0259nin \u00e7\u0259tinliyi, m\u0259suliyy\u0259ti \u00e7ox g\u00f6z\u0259l vur\u011fulan\u0131b. Se\u00e7il\u0259n q\u0259hr\u0259man da oxucuda r\u0259\u011fb\u0259t oyad\u0131r v\u0259 oxucu onu real olaraq \u00f6z t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 canland\u0131ra bilir.<\/p>\n

M\u0259n bizim g\u00f6mr\u00fck i\u015f\u00e7il\u0259rimiz\u0259 t\u0259\u015f\u0259kk\u00fcr edir\u0259m ki, onlar h\u0259r zaman bizim g\u0259ncliyimizin, g\u0259l\u0259c\u0259yimizin ke\u015fiyind\u0259 dururlar”.<\/p>\n

\"\"<\/p>\n

“E\u015fq olsun, Yunus O\u011fuz. Yax\u015f\u0131 ki, mill\u0259ti bel\u0259 ay\u0131ld\u0131rs\u0131n\u0131z”<\/strong><\/p>\n

\u0130ctimai-siyasi xadim, filologiya elml\u0259ri namiz\u0259di, Dini Qurumlarla \u0130\u015f \u00fczr\u0259 D\u00f6vl\u0259t Komit\u0259si\u00a0s\u0259drinin birinci m\u00fcavini S\u0259yyad\u00a0 Aran<\/strong>\u00a0 deyib ki, \u00a0 Az\u0259rbaycan tarixi roman janr\u0131 M\u0259mm\u0259d S\u0259id Ordubadi, Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minlid\u0259n ba\u015flayaraq, 60-c\u0131 ill\u0259rin ax\u0131r\u0131nda F\u0259rman K\u0259rimzad\u0259, sonra Sabir R\u00fcst\u0259mxanl\u0131 il\u0259 davam etmi\u015fdir: ”\u00a0Amma bu \u00fc\u00e7\u00fcnc\u00fc n\u0259slin \u0259n parlaq n\u00fcmay\u0259nd\u0259si Yunus O\u011fuzdur. H\u0259m \u0259s\u0259rl\u0259rinin say\u0131na, h\u0259m d\u0259 b\u0259dii keyfiyy\u0259tin\u0259 g\u00f6r\u0259. Yunus O\u011fuzun \u0259s\u0259rl\u0259ri Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda yeni yana\u015fmad\u0131r. Tarixi abid\u0259 v\u0259 \u015f\u0259xsiyy\u0259tl\u0259r\u0259 yeni rakursdan baxma\u011f\u0131n \u0259n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rind\u0259n biridir. O c\u00fcml\u0259d\u0259n, onun “U\u00e7urum” roman\u0131.<\/p>\n

Kitab\u0131 oxuyub bitirdim v\u0259 bizim m\u0259\u015fhur m\u0259s\u0259limiz yad\u0131ma d\u00fc\u015fd\u00fc. Nec\u0259 dey\u0259rl\u0259r, i\u00e7im qaynad\u0131, ba\u015f\u0131m h\u0259rl\u0259ndi. M\u0259n d\u00fc\u015f\u00fcnd\u00fcm ki, Allah, ne\u00e7\u0259 d\u0259f\u0259? Bizim bel\u0259 bir m\u0259\u015fhur m\u0259s\u0259limiz var, kor eyni yerd\u0259 iki\u00a0 d\u0259f\u0259 y\u0131x\u0131larm\u0131\u015f. S\u0259hl Sumbatdan \u00fcz\u00fc b\u0259ri biz erm\u0259ni m\u0259s\u0259l\u0259sind\u0259 200 d\u0259f\u0259 y\u0131x\u0131l\u0131r\u0131q, yen\u0259 d\u0259 \u00fcr\u0259yimizin d\u0259rinliyind\u0259 “d\u00fc\u015fm\u0259nim yoxdur” deyirik. Amma bir s\u0131ra adamlar\u0131n, o c\u00fcml\u0259d\u0259n, ziyal\u0131 t\u0259b\u0259q\u0259l\u0259rinin n\u00fcmay\u0259nd\u0259l\u0259rinin ifad\u0259l\u0259rind\u0259n, yaz\u0131lar\u0131ndan, \u00fcslub manevralar\u0131ndan hiss edir\u0259m ki, yen\u0259 d\u0259 q\u0259na\u0259tlidirl\u0259r.<\/p>\n

M\u0259n sayd\u0131m, kitabda 6-7 d\u0259f\u0259 “u\u00e7urum” s\u00f6z\u00fc i\u015fl\u0259nib. Yunus O\u011fuz bu 6-7 “u\u00e7urum” s\u00f6z\u00fcn\u00fc h\u0259r d\u0259f\u0259 f\u0259rqli rakurslardan ifad\u0259 edib. S\u00f6zl\u0259 onu ba\u015fa sal\u0131r v\u0259 daim oxucusuna a\u015f\u0131lay\u0131r ki, ay\u0131q-say\u0131q ol.<\/p>\n

Roman\u0131n \u0259n b\u00f6y\u00fck keyfiyy\u0259tl\u0259rind\u0259n biri dem\u0259k olar ki, maarif\u00e7ilik istiqam\u0259ti, damar\u0131d\u0131r. Ba\u015fa sal\u0131r ki, nec\u0259 s\u0259hvl\u0259rin ucbat\u0131ndan n\u0259 q\u0259d\u0259r b\u00f6y\u00fck \u0259zablar ya\u015fad\u0131q. Nec\u0259 dey\u0259rl\u0259r, laqeydliy\u0259, bigan\u0259liy\u0259 getm\u0259yin.<\/p>\n

E\u015fq olsun, Yunus O\u011fuz. Yax\u015f\u0131 ki, mill\u0259ti bel\u0259 ay\u0131ld\u0131rs\u0131n\u0131z. B\u0259dii n\u00fcmun\u0259l\u0259rin \u0259n \u00fcst\u00fcn c\u0259h\u0259tl\u0259rind\u0259n biri insan\u0131n he\u00e7 kimin t\u0259sir ed\u0259 bilm\u0259y\u0259c\u0259yi t\u0259bli\u011fat, t\u0259\u015fviqat v\u0259 s. \u00fcsullarla t\u0259kb\u0259t\u0259k \u00fcz-\u00fcz\u0259 qalanda, bu kitab\u0131n t\u0259siridir.<\/p>\n

Bu h\u0259m ikiqat bir d\u0259rsdir. Burda qeyd etmi\u015f\u0259m ki, m\u00fc\u0259llif \u0259s\u0259rd\u0259 hadis\u0259l\u0259r fonunda h\u0259m d\u0259 g\u0259ncl\u0259r\u0259 maraql\u0131 bir d\u0259rs d\u0259 ke\u00e7ir. G\u0259ncl\u0259r tarix\u0259 meyl edirl\u0259r. Allah el\u0259sin ki, bundan daha \u00e7ox, d\u00fczg\u00fcn meyl etsinl\u0259r. \u018fg\u0259r el\u0259 olarsa, biz xo\u015fb\u0259xt olar\u0131q.<\/p>\n

Bu kitablar mill\u0259ti t\u0259mizl\u0259y\u0259c\u0259k. \u018fxlaqda, m\u0259n\u0259viyyada, ideyada t\u0259mizlik prosesi getm\u0259lidir. B\u0259dii \u0259d\u0259biyyat v\u0259 Yunus O\u011fuz kimi yaz\u0131\u00e7\u0131lar\u0131n q\u0259lbind\u0259n \u00e7\u0131xan g\u00f6z\u0259l romanlar onu \u0259n g\u00f6z\u0259l \u015f\u0259kild\u0259 h\u0259yata ke\u00e7irir.<\/p>\n

Yunus O\u011fuzu t\u0259brik edir, ona b\u00f6y\u00fck u\u011furlar arzulay\u0131ram. B\u00fct\u00fcn istedadl\u0131 adamlar kimi onun da \u00fcr\u0259yi t\u0259miz, sad\u0259, dostunun u\u011furuna sevin\u0259ndir. V\u0259 he\u00e7 zaman q\u0259lbind\u0259 ilan balalam\u0131r. Yunus O\u011fuz bu xarakteri il\u0259 c\u0259miyy\u0259timizd\u0259 d\u0259, \u0259d\u0259biyyat\u0131m\u0131zda da nadir adamlardan biridir. H\u0259r zaman bel\u0259 olmas\u0131n\u0131 arzulay\u0131ram.”<\/p>\n

Yunus\u00a0 O\u011fuz\u00a0 Amerikada\u00a0 ya\u015fasayd\u0131…<\/strong><\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar\u00a0 Birliyinin\u00a0 katibi\u00a0 El\u00e7in\u00a0 H\u00fcseynb\u0259yli:\u00a0<\/strong>“Bu g\u00fcn q\u0259l\u0259m adamlar\u0131 \u00fc\u00e7\u00fcn h\u0259m maraql\u0131, h\u0259m d\u0259 xo\u015f bir g\u00fcnd\u00fcr. \u00c7\u00fcnki biz n\u00f6vb\u0259ti kitab\u0131n t\u0259qdimat\u0131na y\u0131\u011f\u0131\u015fm\u0131\u015f\u0131q. B\u0259lk\u0259 d\u0259, yaz\u0131\u00e7\u0131lar\u0131n n\u00f6vb\u0259ti qurultay\u0131nda tarixi romanlar m\u0259ruz\u0259sini Sabir R\u00fcst\u0259mxanl\u0131 ed\u0259 bil\u0259r.\u00a0\"\"<\/p>\n

M\u0259n \u00e7ox m\u0259mnuniyy\u0259tl\u0259 Yunus O\u011fuzun 3 kitab\u0131n\u0131n redaktoru olmu\u015fam. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259 biz tarix\u0259 f\u0259rqli g\u00f6zl\u0259 bax\u0131r\u0131q. M\u0259nim g\u00f6rd\u00fcy\u00fcm\u0259 g\u00f6r\u0259 tarixi romanlara 2 c\u00fcr yana\u015fma var:<\/p>\n

1. Akademik yana\u015fma – daha \u00e7ox tarix\u0259 istinad edir;<\/p>\n

2. B\u0259dii yana\u015fma – dastan, epos yana\u015fmas\u0131.<\/p>\n

Yunus b\u0259y\u00a0\u00a0 \u00e7al\u0131\u015f\u0131b ki, onlar\u0131n ikisini d\u0259 birl\u0259\u015fdirsin v\u0259 bir sintez yarats\u0131n. H\u0259m d\u0259 bu kitab niy\u0259 maraql\u0131d\u0131r dey\u0259 soru\u015fanda, D\u00f6vl\u0259t G\u00f6mr\u00fck orqanlar\u0131 bar\u0259d\u0259 Az\u0259rbaycan ictimaiyy\u0259tinin birm\u0259nal\u0131 m\u00fcnasib\u0259tl\u0259rini g\u00f6r\u00fcr\u00fck. Ba\u015fqa bir rakursdan biz burada G\u00f6mr\u00fck Orqanlar\u0131n\u0131n f\u0259aliyy\u0259tini v\u0259 onlar\u0131n Az\u0259rbaycan xalq\u0131n\u0131n g\u0259l\u0259c\u0259yini d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc g\u00f6r\u00fcr\u00fck.<\/p>\n

M\u0259n Yunus b\u0259yi t\u0259brik edir\u0259m, u\u011furlar\u0131n\u0131n davam\u0131n\u0131 arzulay\u0131ram”.<\/p>\n

M\u0259tbuat\u00a0 \u015euras\u0131n\u0131n\u00a0 s\u0259dri\u00a0 \u018fflatun\u00a0 Ama\u015fov\u00a0<\/strong>\u00a0\u00e7\u0131x\u0131\u015f\u0131nda\u00a0 maraql\u0131\u00a0 m\u0259qamlara\u00a0 toxund\u00adu: “H\u0259mi\u015f\u0259 tarixi romanlar maraql\u0131 olur. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, m\u0259h\u0259bb\u0259td\u0259n yaz\u0131lan romanlar, n\u0259 q\u0259d\u0259r ki insan yaran\u0131b, sevib, nifr\u0259t edib, bunlar insanlar \u00fc\u00e7\u00fcn, g\u0259ncl\u0259r \u00fc\u00e7\u00fcn hardasa arxada qalm\u0131\u015f m\u00f6vzulard\u0131r. \u0130nsanlar h\u0259m d\u0259 \u0259s\u0259rl\u0259rd\u0259 bir tarixi n\u0259f\u0259sin axtar\u0131\u015f\u0131ndad\u0131r.<\/p>\n

\"\"<\/p>\n

Xarici \u00f6lk\u0259l\u0259rd\u0259 bel\u0259 m\u00f6vzulardak\u0131 \u0259s\u0259rl\u0259r\u0259 m\u00fcxt\u0259lif filml\u0259r \u00e7\u0259kilir. Yunus b\u0259y 2006-dan bu yana h\u0259r il bir m\u00f6vzuda \u0259s\u0259r yaz\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259g\u0259r Yunus b\u0259y Amerikada ya\u015fasayd\u0131, indi y\u0259qin ki, \u0259s\u0259rl\u0259rind\u0259n m\u00fcxt\u0259lif filml\u0259r \u00e7\u0259kil\u0259rdi.”<\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc\u00a0 Abid\u00a0 Tahirli:<\/strong>\u00a0“M\u0259nim\u00a0\u00a0\u00a0ist\u0259nil\u0259n bir \u0259s\u0259rd\u0259 – ist\u0259r n\u0259sr olsun, ist\u0259r \u015feir, f\u0259rq etm\u0259z, \u0259n \u0259sas diqq\u0259t yetirm\u0259k ist\u0259diyim c\u0259h\u0259t \u0259s\u0259rin aktuall\u0131\u011f\u0131d\u0131r. Bu \u0259s\u0259rd\u0259 d\u0259 diqq\u0259timi \u00e7\u0259k\u0259n \u0259n b\u00f6y\u00fck c\u0259h\u0259t \u0259s\u0259rin \u00e7ox aktuall\u0131\u011f\u0131, vaxt\u0131nda yaz\u0131ld\u0131\u011f\u0131d\u0131r. Bu bir siqnald\u0131r, bu bir SOS-dur, bu\u00a0 \u0259slind\u0259 m\u00fcxt\u0259lif m\u00f6vzularda m\u00fcxt\u0259lif probleml\u0259r\u0259 yaz\u0131\u00e7\u0131n\u0131n\u00a0 haray\u0131d\u0131r. Narkotika il\u0259 ba\u011fl\u0131 radio-televiziya v\u0259 yaxud sosial \u015f\u0259b\u0259k\u0259l\u0259r vasit\u0259sil\u0259 kifay\u0259t q\u0259d\u0259r m\u0259lumat \u0259ld\u0259 edirik ki, narkotikl\u0259r\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 apar\u0131l\u0131r.<\/p>\n

M\u0259n Yunus O\u011fuza u\u011furlar arzulay\u0131ram v\u0259 arzu edir\u0259m ki, o m\u00f6h\u00fcr\u00fcn\u00fc nec\u0259 bu romanlar\u0131na vurubsa, bundan sonra da bu q\u0259bild\u0259n olan \u0259s\u0259rl\u0259rini g\u00f6zl\u0259yirik.”<\/p>\n

Bu u\u00e7urum h\u0259qiq\u0259t\u0259n o q\u0259d\u0259r yax\u0131n\u0131m\u0131zdad\u0131r ki…<\/strong><\/p>\n

\"\"<\/strong><\/p>\n

AzNews.az analitik-informasiya portal\u0131n\u0131n ba\u015f redaktoru Taleh\u00a0 \u015eahsuvarl\u0131:<\/strong>\u00a0“Burada \u00e7ox d\u0259y\u0259rli insanlar \u00f6z fikirl\u0259rini dedi v\u0259 \u0259lav\u0259y\u0259 x\u00fcsusil\u0259 ehtiyac yoxdur. Bayaq \u018fflatun m\u00fc\u0259llim bir m\u00f6vzuya toxundu, yad\u0131ma bir \u015fey d\u00fc\u015fd\u00fc. M\u0259n Yunus m\u00fc\u0259llimin b\u00fct\u00fcn \u0259s\u0259rl\u0259rini olmasa da, he\u00e7 olmazsa yar\u0131s\u0131n\u0131 oxumu\u015fam. \u018fn \u00f6n\u0259mli c\u0259h\u0259tl\u0259rd\u0259n biri budur ki, xarici yaz\u0131\u00e7\u0131lardan f\u0259rqli olaraq Yunus O\u011fuz \u00f6z \u0259s\u0259rl\u0259rind\u0259 b\u0259dii h\u0259lli tapma\u011fa daha \u00e7ox \u00fcst\u00fcnl\u00fck verir. Baxmayaraq ki, h\u0259m tarixi, h\u0259m b\u0259diilik bax\u0131m\u0131ndan konseptuall\u0131q var.<\/p>\n

B\u0259lk\u0259 d\u0259 bu silsil\u0259 kitablar\u0131n, tarixi romanlar\u0131n Yunus m\u00fc\u0259llimin m\u00fc\u0259llifliyi il\u0259 \u0259n b\u00f6y\u00fck \u0259h\u0259miyy\u0259ti odur ki, biz o milliliyi tapma\u011fa \u00e7al\u0131\u015f\u0131r\u0131q v\u0259 onu yenid\u0259n t\u0259qdim edirik. Halbuki, Az\u0259rbaycan\u0131n tarixini qeyri-bax\u0131mdan g\u00f6t\u00fcrs\u0259k, bizim tariximiz h\u0259mi\u015f\u0259 yad konsepsiyalar\u0131na yaz\u0131l\u0131b. Ona g\u00f6r\u0259 tarixin elmi bax\u0131mdan yana\u015fd\u0131\u011f\u0131 o \u0259d\u0259biyyat istiqam\u0259tinin inki\u015faf etdirilm\u0259si olduqca m\u00fch\u00fcm v\u0259 tarixi xidm\u0259tl\u0259rdir. Bu xidm\u0259tl\u0259ri g\u00f6st\u0259r\u0259n Yunus m\u00fc\u0259llim\u0259 u\u011furlar arzulay\u0131ram.”<\/p>\n

D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin\u00a0 \u0259m\u0259kda\u015f\u0131, polkovnik\u00a0 Fikr\u0259t \u018fl\u0259sg\u0259rlinin\u00a0 \u00e7\u0131x\u0131\u015f\u0131ndan:<\/strong>\u00a0\u00a0“\u0130lk \u00f6nc\u0259 onu deyim ki, D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259si ad\u0131ndan t\u0259dbird\u0259 i\u015ftirak edir\u0259m. Ona g\u00f6r\u0259 d\u0259 dig\u0259r g\u00f6mr\u00fck\u00e7\u00fcl\u0259r ad\u0131ndan Yunus m\u00fc\u0259llim\u0259 \u00f6z t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m.<\/p>\n

\"\"<\/p>\n

Bilirsiniz, D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin g\u00f6mr\u00fck\u00e7\u00fcl\u0259ri ad\u0131na sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 \u00e7ox t\u0259nqidi fikirl\u0259r ir\u0259li s\u00fcr\u00fcl\u00fcr. Narkotik vasit\u0259l\u0259rin qanunsuz d\u00f6vriyy\u0259si il\u0259 ba\u011fl\u0131 bizi ittiham edirl\u0259r ki, guya\u00a0 biz onlar\u0131n sat\u0131\u015f\u0131 il\u0259 m\u0259\u015f\u011ful oluruq. T\u0259s\u0259vv\u00fcr edin ki, bu c\u00fcr ab-havan\u0131n i\u00e7\u0259risind\u0259 hans\u0131 g\u00f6mr\u00fck\u00e7\u00fc ruhlan\u0131b bu sah\u0259d\u0259 yax\u015f\u0131 m\u00fcbariz\u0259 aparar? Bel\u0259 bir v\u0259ziyy\u0259td\u0259 Yunus m\u00fc\u0259llim biz\u0259 g\u00f6yd\u0259nd\u00fc\u015fm\u0259 bir \u015fans, f\u00fcrs\u0259t oldu ki, biz onunla tan\u0131\u015f olduq v\u0259 bu \u00fcmumb\u0259\u015f\u0259ri b\u0259la olan narkotika il\u0259 m\u00fcbariz\u0259 i\u015fimizi i\u015f\u0131qland\u0131rma\u011fa imkan verdi.<\/p>\n

\u00c7ox g\u00f6z\u0259l fikirl\u0259r s\u0259sl\u0259ndi ki, \u00fcmumilikd\u0259 g\u00f6mr\u00fcy\u00fcn Az\u0259rbaycan v\u0259t\u0259nda\u015flar\u0131n\u0131n tan\u0131d\u0131\u011f\u0131 hiss\u0259sind\u0259n bu g\u00fcn bu kitab say\u0259sind\u0259 dig\u0259r t\u0259r\u0259fi d\u0259 tan\u0131yacaq.<\/p>\n

Biz g\u00f6mr\u00fck\u00e7\u00fcl\u0259r olaraq bu \u00fcmumb\u0259\u015f\u0259ri b\u0259lan\u0131n h\u0259qiqi t\u0259r\u0259fini g\u00f6r\u00fcr\u00fck v\u0259 bu hiss\u0259 biz\u0259 o q\u0259d\u0259r ac\u0131 g\u0259lir ki, bu u\u00e7urum h\u0259qiq\u0259t\u0259n o q\u0259d\u0259r yax\u0131n\u0131m\u0131zdad\u0131r ki, \u0259xlaq normalar\u0131n\u0131n pozuldu\u011funu m\u00fc\u015fahid\u0259 edirik. Y\u0259ni, inan\u0131n ki, bac\u0131-qarda\u015f, ana-o\u011ful v\u0259 yaxud da ki, ata-\u00f6vlad m\u00fcnasib\u0259tl\u0259ri bu b\u0259lan\u0131n \u00fcz\u00fcnd\u0259n \u00e7ox b\u0259rbad v\u0259ziyy\u0259t\u0259 g\u0259lib \u00e7\u0131x\u0131b.<\/p>\n

Biz \u00f6zl\u00fcy\u00fcm\u00fczd\u0259 deyirik ki, bundan o t\u0259r\u0259fi ola bilm\u0259z. Amma bax\u0131r\u0131q ki, daha da ac\u0131nacaql\u0131 s\u0259hn\u0259l\u0259rin \u015fahidi oluruq.<\/p>\n

Yunus m\u00fc\u0259llim kitab\u0131n sonunda m\u0259n\u0259 z\u0259ng edib dedi ki, ist\u0259yir\u0259m s\u0259ni \u00f6ld\u00fcr\u00fcm. Dedim, niy\u0259, n\u0259 m\u0259s\u0259l\u0259dir? Dedi, y\u0259ni, bu i\u015fin sonu n\u0259 olacaq?<\/p>\n

Bir m\u0259qam\u0131 da qeyd etm\u0259k ist\u0259yir\u0259m ki, kitab n\u0259 q\u0259d\u0259r tarixi roman olsa da, reall\u0131\u011f\u0131 \u0259ks etdirir. Biz Bil\u0259suvar G\u00f6mr\u00fck postundan \u00e7\u0131xanda yolun qaba\u011f\u0131ndan yava\u015f-yava\u015f bir turac ke\u00e7di. Yunus b\u0259y h\u0259min s\u0259hn\u0259ni d\u0259 bu \u0259s\u0259rd\u0259 \u0259ks etdirib v\u0259 o bir xatir\u0259 olaraq g\u00f6z\u00fcm\u00fcz\u00fcn qaba\u011f\u0131nda canlan\u0131r.<\/p>\n

M\u0259n Yunus b\u0259y\u0259 bir daha t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m.”<\/p>\n

T\u0259dbird\u0259 Yunus O\u011fuza\u00a0 \u0130ctimai N\u0259\u00adza\u00adr\u0259t\u00a0 Koal\u00adisiyas\u0131\u00a0\u00a0\u00a0ad\u0131ndan\u00a0 q\u00aduru\u00admun\u00a0 ida\u00adr\u0259\u00a0 he\u00ady\u0259\u00adtinin\u00a0 s\u0259dri\u00a0 Rasim M\u0259mm\u0259dovun “\u0130lham \u018fliyev siyas\u0259tind\u0259 ictimai n\u0259zar\u0259t f\u0259ls\u0259f\u0259si” kitab\u0131\u00a0t\u0259qdim edilib, f\u0259aliyy\u0259tind\u0259 u\u011furlar arzulan\u0131b.<\/p>\n

T\u0259dbir yaz\u0131\u00e7\u0131 Yunus O\u011fuzun \u00e7\u0131x\u0131\u015f\u0131 il\u0259 yekunla\u015f\u0131b:<\/p>\n

\"\"<\/p>\n

“Fikirl\u0259\u015fir\u0259m ki, g\u0259l\u0259c\u0259kd\u0259 bu roman\u0131n ikinci, \u00fc\u00e7\u00fcnc\u00fc kitab\u0131 yaz\u0131lacaq. Onsuz da nec\u0259 dey\u0259rl\u0259r, mafiya \u00f6lm\u0259z. M\u0259n ham\u0131ya t\u0259dbir\u0259 g\u0259ldiyiniz\u0259, diqq\u0259tl\u0259 qulaq asd\u0131\u011f\u0131n\u0131za g\u00f6r\u0259 t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m”.<\/p>\n

Sonda Az\u0259rbaycan D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259si t\u0259r\u0259find\u0259n yaz\u0131\u00e7\u0131ya h\u0259diyy\u0259 t\u0259qdim edilib. H\u0259m\u00e7inin, yaz\u0131\u00e7\u0131 t\u0259dbir i\u015ftirak\u00e7\u0131lar\u0131na “U\u00e7urum” roman\u0131n\u0131 h\u0259diyy\u0259 edib.<\/p>\n

R\u00f6yal\u0259\u00a0 X\u0259yal<\/strong><\/p>\n

D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz v\u0259 e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin:\u00a0055 461 71 21 WHATSAPP<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar\u00a0 Birliyinin\u00a0 “Nat\u0259van” klubunda\u00a0\u00a0 yaz\u0131\u00e7\u0131- publisist, dramaturq, “Olaylar” \u0130nformasiya Agentliyinin v\u0259 eyni adl\u0131 q\u0259zetin ba\u015f redaktoru\u00a0Yunus O\u011fuzun\u00a0“U\u00e7urum” roman\u0131n\u0131n t\u0259qdimat\u0131 ke\u00e7irilib. Az\u0259rbaycan D\u00f6vl\u0259t G\u00f6mr\u00fck Komit\u0259sinin yaranmas\u0131n\u0131n 30 illiyin\u0259 h\u0259sr olunmu\u015f…<\/p>\n","protected":false},"author":2,"featured_media":20053,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,15,1],"tags":[],"class_list":["post-20052","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-mdniyyt","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20052"}],"version-history":[{"count":1,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20052\/revisions"}],"predecessor-version":[{"id":20054,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/20052\/revisions\/20054"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/20053"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}