“\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” portal\u0131n\u0131n “Ulduz” jurnal\u0131 il\u0259 birg\u0259 layih\u0259si olan “\u015e\u0259nb\u0259 qona\u011f\u0131”nda \u0130ntiqam Ya\u015far bu d\u0259f\u0259 sizi yaz\u0131\u00e7\u0131, publisist, maraql\u0131 tarixi romanlar\u0131n m\u00fc\u0259llifi, “Olaylar” media qurumunun r\u0259hb\u0259ri Yunus O\u011fuzla g\u00f6r\u00fc\u015fd\u00fcr\u00fcr.<\/p>\n
-Salam, Yunus\u00a0b\u0259y, \u0259d\u0259bi m\u00fchitd\u0259 daha\u00a0\u00e7ox vars\u0131n\u0131z, yoxsa mediada?<\/strong><\/p>\n -\u018fd\u0259bi m\u00fchitin \u00f6z yeri, median\u0131n \u00f6z yeri var. Tale el\u0259 g\u0259tirib ki, h\u0259r ikisinin d\u0259 f\u0259aliyy\u0259tin\u0259 eyni vaxtda ba\u015flam\u0131\u015fam, y\u0259ni on be\u015f ya\u015f\u0131mdan. Birini o birind\u0259n ay\u0131rm\u0131ram, \u00e7\u00fcnki h\u0259r ikisinin t\u0259m\u0259lind\u0259 yazmaq durur. Bu g\u00fcn media il\u0259 b\u0259dii \u0259d\u0259biyyat \u00e7u\u011fla\u015f\u0131b. B\u0259z\u0259n birini o birind\u0259n ay\u0131ra bilmirs\u0259n. Ancaq \u0259g\u0259r bu, oxucular t\u0259r\u0259find\u0259n r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lan\u0131rsa, dem\u0259li normald\u0131r. Publisistikan\u0131 romanlar\u0131ma ilk t\u0259tbiq ed\u0259nl\u0259rd\u0259n biri d\u0259 m\u0259n olmu\u015fam. Bu g\u00fcn oxucu 1000 s\u0259hif\u0259lik kitab deyil, mahiyy\u0259tini anladacaq \u0259s\u0259r g\u00f6zl\u0259yir. Bu zaman publisistikan\u0131n y\u0131\u011fcaml\u0131\u011f\u0131 k\u00f6m\u0259yimiz\u0259 g\u0259lir.<\/p>\n -M\u00fcasir oxucu yazardan n\u0259 ist\u0259yir?<\/strong><\/p>\n -Maraql\u0131 \u0259s\u0259rl\u0259r. El\u0259 \u0259s\u0259rl\u0259r ki, oxucu onun auras\u0131ndan uzun m\u00fcdd\u0259t \u00e7\u0131xa bilm\u0259sin. B\u0259dii \u0259d\u0259biyyat h\u0259mi\u015f\u0259 oxucular\u0131 t\u0259sirl\u0259ndirir, el\u0259 bil ki, oxucu \u00f6z h\u0259yat\u0131n\u0131 ya\u015fay\u0131r, onun h\u0259yat\u0131n\u0131 t\u0259r\u0259nn\u00fcm edirs\u0259n. Ona g\u00f6r\u0259 d\u0259 sevilirs\u0259n, h\u00f6rm\u0259t\u0259 minirs\u0259n.<\/p>\n -Yunus b\u0259y, yazarla oxucu aras\u0131nda rabit\u0259, sizc\u0259, itm\u0259yib ki?\u00a0<\/strong> -Tarixi romanlar m\u00fc\u0259llifisiniz. Romanlar\u0131n\u0131za olan mara\u011f\u0131 \u00f6lk\u0259 daxili v\u0259 \u00f6lk\u0259 xarici bax\u0131mdan m\u00fcqayis\u0259 ets\u0259niz, hans\u0131 n\u0259tic\u0259y\u0259 g\u0259l\u0259rsiniz?<\/strong><\/p>\n -Romanlar\u0131m h\u0259m daxild\u0259, h\u0259m xaricd\u0259 maraqla qar\u015f\u0131lan\u0131r, \u00e7\u00fcnki tarixi \u015f\u0259xsiyy\u0259tl\u0259rd\u0259n yaz\u0131landa h\u0259r \u00f6lk\u0259nin oxucusuna \u00fcnvanlanmaqla yana\u015f\u0131, h\u0259m d\u0259 h\u0259min \u00f6lk\u0259nin tarix v\u0259 \u0259d\u0259biyyat siyas\u0259tin\u0259 toxunulur. M\u0259s\u0259l\u0259n, \u00f6zb\u0259kl\u0259r \u018fmir Teymuru n\u0259 q\u0259d\u0259r \u00e7ox sevirl\u0259rs\u0259, \u00c7ingiz xan\u0131 bir o q\u0259d\u0259r sevmirl\u0259r. D\u00fc\u015f\u00fcn\u00fcr\u0259m, bel\u0259 sevgi g\u0259l\u0259c\u0259kd\u0259 aradan qalxacaq. H\u0259r ikisi bizim tarixdir. Bizim b\u0259db\u0259xtliyimiz ondad\u0131r ki, bizi \u00fcm\u00fcmt\u00fcrk tarixind\u0259n v\u0259 m\u0259d\u0259niyy\u0259tind\u0259n ayr\u0131 sal\u0131blar. U\u015faql\u0131q d\u00f6vr\u00fcm\u00fczd\u0259 bizi el\u0259 \u00f6yr\u0259dirdil\u0259r ki, guya bizim t\u00fcrk\u0259 he\u00e7 bir d\u0259xlimiz yoxdur, t\u00fcrkl\u0259r b\u00fct\u00f6vl\u00fckd\u0259 biz\u0259 d\u00fc\u015fm\u0259n olublar, b\u00f6y\u00fck qarda\u015flar\u0131m\u0131z rus v\u0259 farslard\u0131r. Etiraf edim ki, buna m\u00fc\u0259yy\u0259n q\u0259d\u0259r nail d\u0259 olmu\u015fdular. H\u0259l\u0259 indinin \u00f6z\u00fcnd\u0259 d\u0259 g\u0259ncl\u0259r\u0259 bu sayaq t\u0259lim ver\u0259n insanlar kifay\u0259t q\u0259d\u0259rdir.<\/p>\n –\u00a0T\u00fcrk d\u00fcnyas\u0131nda daha \u00e7ox tan\u0131nm\u0131\u015f m\u00fc\u0259llif olaraq fikirl\u0259riniz maraql\u0131d\u0131r, qarda\u015f xalqlar aras\u0131nda \u0259d\u0259bi \u0259laq\u0259l\u0259r sizi qane edirmi?\u00a0<\/strong><\/p>\n -\u018flb\u0259tt\u0259 etmir. T\u0259\u0259ss\u00fcfl\u0259r olsun ki, indiy\u0259 q\u0259d\u0259r bu \u0259laq\u0259l\u0259r daha \u00e7ox \u015f\u0259xsi s\u0259viyy\u0259d\u0259 olub. Ke\u00e7\u0259n ay yeni (k\u00f6hn\u0259) yaranm\u0131\u015f T\u00fcrk d\u00f6vl\u0259tl\u0259ri t\u0259\u015fkilat\u0131 bu \u0259laq\u0259l\u0259r\u0259 yeni t\u00f6hf\u0259l\u0259r ver\u0259c\u0259k. Ortaq \u0259d\u0259biyyat, dil, tarix bu \u0259laq\u0259l\u0259rin t\u0259kan\u0131 olacaq. \u0130ndi is\u0259, \u0259g\u0259r s\u0259n o \u00f6lk\u0259nin daxili h\u0259yat\u0131ndan, tarixind\u0259n az yaz\u0131rsansa, dem\u0259li h\u0259min \u00f6lk\u0259nin oxucular\u0131 \u00fc\u00e7\u00fcn az \u0259h\u0259miyy\u0259t k\u0259sb edirs\u0259n. Dem\u0259k, \u0259sl \u0259d\u0259biyyata h\u0259l\u0259 g\u0259lib \u00e7atmam\u0131\u015f\u0131q. Bunu da ke\u00e7m\u0259k laz\u0131md\u0131r.<\/p>\n -Bu \u0259d\u0259bi \u0259laq\u0259l\u0259rin inki\u015faf\u0131 \u00fc\u00e7\u00fcn hans\u0131 i\u015fl\u0259rin g\u00f6r\u00fclm\u0259sin\u0259 z\u0259rur\u0259t var?<\/strong><\/p>\n -Y\u0259qin ki, bu t\u0259\u015fkilat\u0131n (TDT) yazarlar birliyinin assosiasiyas\u0131n\u0131 yaratmaq laz\u0131md\u0131r ki, \u0259laq\u0259l\u0259r daha da g\u00fccl\u0259nsin. Bu g\u00fcn t\u00fcrk d\u00f6vl\u0259tl\u0259ri \u00fc\u00e7\u00fcn unikal \u015f\u0259rait yaran\u0131b. 15-ci \u0259srd\u0259, t\u00fcrk o\u011flu, m\u0259ml\u00fck S\u0259lahiddin \u018fyyubinin torpaqlar\u0131n\u0131 da Osmanl\u0131 torpaqlar\u0131na qatandan sonra 16-c\u0131 \u0259srd\u0259 dem\u0259k olar ki, d\u00fcnyan\u0131 “a\u011fba\u015fl\u0131lar”, “q\u0131z\u0131lba\u015flar”, “ya\u015f\u0131lba\u015flar” idar\u0259 edirdil\u0259r, y\u0259ni Osmanl\u0131lar, Q\u0131z\u0131lba\u015flar v\u0259 \u015eeybanil\u0259r. Sonradan onlara Babur-mo\u011fol \u015fah\u0131 qo\u015fuldu. Bunlar ham\u0131s\u0131 bizim ortaq tariximizdi v\u0259 bunlar\u0131 \u00fcmum\u0259n \u0259d\u0259biyyata g\u0259tirm\u0259k laz\u0131md\u0131r.<\/p>\n –\u00a0Nec\u0259 hesab edirsiniz, d\u00fcnyada roman\u00e7\u0131l\u0131q \u00f6n plandad\u0131r yoxsa, dig\u0259r janrlar?<\/strong><\/p>\n -B\u00fct\u00fcn janrlar\u0131n \u00f6z g\u00f6z\u0259lliyi var. \u018fsas odur ki, m\u00fck\u0259mm\u0259l v\u0259 maraql\u0131 yazasan, oxucunu yerind\u0259n oynadasan, i\u00e7ind\u0259n t\u0259rp\u0259d\u0259s\u0259n.<\/p>\n -Yunus b\u0259y, bu g\u00fcn bizim d\u00fcnyaya \u00e7\u0131xarma\u011fa roman\u0131m\u0131z azd\u0131r, yoxsa t\u0259rc\u00fcm\u0259\u00e7il\u0259rmiz yoxdur?<\/strong><\/p>\n -Romanlar\u0131m\u0131z var, amma m\u0259rk\u0259zl\u0259\u015fmi\u015f f\u0259aliyy\u0259timiz yoxdur. Buna b\u0259z\u0259n pax\u0131ll\u0131q, b\u0259z\u0259n h\u0259s\u0259d, b\u0259z\u0259n is\u0259 \u015f\u0259xsi m\u00fcnasib\u0259tl\u0259r mane olur. Yarad\u0131c\u0131 adamlar\u0131n bir-biril\u0259 ziddiyy\u0259tl\u0259rini bilirsiniz. Yara\u015fd\u0131-yara\u015fmad\u0131 h\u0259r k\u0259s \u00f6z\u00fcn\u00fc daha \u00e7ox ir\u0259li verm\u0259k ist\u0259yir. T\u0259sad\u00fcfi deyil ki, yazarlar aras\u0131nda bir ne\u00e7\u0259 qrupla\u015fma var. Biri o birini h\u0259zm ed\u0259 bilmir. Bu da \u00e7ox zaman xarici \u0259laq\u0259l\u0259rimiz\u0259 m\u0259nfi \u00e7alarlar g\u0259tirir.<\/p>\n -Bir m\u0259tbu agentliyin r\u0259hb\u0259ri kimi, sizc\u0259, m\u0259tbuatla \u0259d\u0259biyyat\u0131n sintez olaraq auditoriyaya n\u00fcfuz etm\u0259si yet\u0259rli s\u0259viyy\u0259d\u0259dirmi?<\/strong><\/p>\n -Media yazarlar\u0131n t\u0259bli\u011fat\u0131nda \u0259v\u0259zsiz rol oynay\u0131r, onlar\u0131 tan\u0131d\u0131r, ya g\u00f6yl\u0259r\u0259 qald\u0131r\u0131r, ya da yerd\u0259n-yer\u0259 \u00e7\u0131rp\u0131r. Onlar\u0131 bir-birind\u0259n ay\u0131rmaq olmaz. Son zamanlar \u0259d\u0259biyyat\u0131m\u0131zda yaranm\u0131\u015f “publisist dil” m\u0259hz median\u0131n xidm\u0259tidir.<\/p>\n -\u018fd\u0259bi g\u0259nclik il\u0259 m\u00fcnasib\u0259tiniz nec\u0259dir, yeni imzalar n\u0259 deyir siz\u0259?<\/strong><\/p>\n -\u018fd\u0259bi g\u0259nclikl\u0259 m\u00fcnasib\u0259tl\u0259rim yax\u015f\u0131d\u0131r. Yeni istedadlar\u0131m\u0131z g\u00f6z qaba\u011f\u0131ndad\u0131r: F\u0259rid, Cavid, Qism\u0259t, \u0130ntiqam, Ayxan, K\u0259ram\u0259t, Aysel, \u015e\u0259hriyar v\u0259 ba\u015fqalar\u0131n\u0131 m\u00fct\u0259madi izl\u0259yir\u0259m. Adlar\u0131n\u0131 \u00e7\u0259km\u0259dikl\u0259rim \u00fczrl\u00fc hesab etsinl\u0259r.<\/p>\n – Suallarda s\u0259sl\u0259nm\u0259y\u0259n, amma, sizin dem\u0259k ist\u0259diyiniz fikirl\u0259r varsa, e\u015fid\u0259k.\u00a0<\/strong><\/p>\n -Bir olaq, diri olaq. T\u0259\u015f\u0259kk\u00fcrl\u0259r.<\/p>\n D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz v\u0259 e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin:\u00a0055 461 71 21 WHATSAPP<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" “\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” portal\u0131n\u0131n “Ulduz” jurnal\u0131 il\u0259 birg\u0259 layih\u0259si olan “\u015e\u0259nb\u0259 qona\u011f\u0131”nda \u0130ntiqam Ya\u015far bu d\u0259f\u0259 sizi yaz\u0131\u00e7\u0131, publisist, maraql\u0131 tarixi romanlar\u0131n m\u00fc\u0259llifi, “Olaylar” media qurumunun r\u0259hb\u0259ri Yunus O\u011fuzla g\u00f6r\u00fc\u015fd\u00fcr\u00fcr.…<\/p>\n","protected":false},"author":2,"featured_media":18739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,23,1],"tags":[],"class_list":["post-19457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-musahib","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19457"}],"version-history":[{"count":1,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19457\/revisions"}],"predecessor-version":[{"id":19459,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19457\/revisions\/19459"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/18739"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n-Rabit\u0259 \u00e7oxdan itib. D\u00fc\u015f\u00fcn\u00fcr\u0259m, bunun \u0259sas s\u0259b\u0259bl\u0259rind\u0259n d\u0259 biri internetin yaranmas\u0131d\u0131r. Faktiki olaraq sosial \u015f\u0259b\u0259k\u0259 bu t\u0259mas\u0131, \u00fcnsiyy\u0259ti \u0259limizd\u0259n al\u0131b. Bu yax\u0131nlarda oxucularla Slavyan Universitetind\u0259 canl\u0131 g\u00f6r\u00fc\u015f\u00fcm oldu. Bu ba\u015fqa al\u0259m idi. Canl\u0131 t\u0259mas h\u0259m oxucular\u0131n, h\u0259m d\u0259 yazar\u0131n xatir\u0259l\u0259rind\u0259 uzun ill\u0259r qal\u0131r. Sosial \u015f\u0259b\u0259kinin \u00fcnsiyy\u0259ti is\u0259 bir ne\u00e7\u0259 saatl\u0131qd\u0131r. Sosial \u015f\u0259b\u0259k\u0259l\u0259r insan\u0131n ruhunu \u00f6ld\u00fcr\u00fcr. Burada s\u0259ni canl\u0131 t\u0259masda q\u0131nayan yoxdur, uzaqba\u015f\u0131 b\u0259y\u0259nm\u0259diyin adam\u0131 dostluqdan \u00e7\u0131xardacaqsan. Canl\u0131 t\u0259mas is\u0259 boynuna m\u0259suliyy\u0259t qoyur.<\/p>\n