B\u00f6y\u00fck Az\u0259rbaycan \u015fairinin \u0259d\u0259bi irsi il\u0259 tan\u0131\u015f olark\u0259n burada \u015e\u0259rq\u0259 m\u0259xsus \u0259d\u0259bi-m\u0259d\u0259ni d\u0259y\u0259rl\u0259rin t\u0259sviri v\u0259 t\u0259r\u0259nn\u00fcm\u00fc il\u0259 yana\u015f\u0131, Q\u0259rb m\u0259d\u0259niyy\u0259tinin d\u0259 n\u00fcmun\u0259l\u0259ri il\u0259 qar\u015f\u0131la\u015fmaq m\u00fcmk\u00fcnd\u00fcr. Bu Nizami G\u0259nc\u0259vinin m\u0259nsub oldu\u011fu sivilizasiya d\u0259y\u0259rl\u0259rind\u0259n daha geni\u015f, universal d\u0259y\u0259rl\u0259rin da\u015f\u0131y\u0131c\u0131s\u0131, t\u0259r\u0259nn\u00fcm\u00e7\u00fcs\u00fc v\u0259 t\u0259bli\u011fat\u00e7\u0131s\u0131 olan d\u00fcnya miqyasl\u0131 bir m\u00fct\u0259f\u0259kkir oldu\u011funun g\u00f6st\u0259ricisidir. \u018fd\u0259biyyatda y\u00fcks\u0259k insan ideallar\u0131n\u0131n \u00f6z \u0259ksini tapmas\u0131 Nizaminin \u0259n b\u00f6y\u00fck yarad\u0131c\u0131l\u0131q xidm\u0259ti say\u0131la bil\u0259r. Onun b\u00fct\u00fcn \u0259s\u0259rl\u0259ri \u0259d\u0259biyyatla real h\u0259yat\u0131 \u0259laq\u0259li \u015f\u0259kild\u0259 oxucuya t\u0259qdim etm\u0259k ruhundad\u0131r. Nizami s\u0259n\u0259tinin b\u00f6y\u00fckl\u00fcy\u00fc insan psixologiyas\u0131n\u0131n m\u00fcr\u0259kk\u0259bliyini a\u00e7\u0131b g\u00f6st\u0259r\u0259 bilm\u0259si bacar\u0131\u011f\u0131ndad\u0131r. O, bu yana\u015fmas\u0131 il\u0259 \u0259d\u0259biyyat\u0131n b\u0259\u015f\u0259r m\u0259d\u0259niyy\u0259tinin inki\u015faf\u0131ndak\u0131 b\u00f6y\u00fck \u0259h\u0259miyy\u0259tini \u00fcz\u0259 \u00e7\u0131xar\u0131r.<\/p>\n
Bu fikirl\u0259r Milli M\u0259clisin deputat\u0131 Cavan\u015fir Feyziyevin \u201cQoca \u015e\u0259rqin nur m\u0259nb\u0259yi \u2013 Nizami G\u0259nc\u0259vi\u201d adl\u0131 m\u0259qal\u0259sind\u0259 yer al\u0131b.<\/p>\n
M\u00fc\u0259llif yaz\u0131da qeyd edir: \u201cNizami yarad\u0131c\u0131l\u0131\u011f\u0131, ilk n\u00f6vb\u0259d\u0259, davaml\u0131 olaraq m\u00fcxt\u0259lif ictimai probleml\u0259rin qoyulu\u015fu il\u0259 diqq\u0259ti c\u0259lb edir. O, \u0259s\u0259rl\u0259rind\u0259 ictimai probleml\u0259r\u0259 toxunmaqla yana\u015f\u0131, h\u0259m d\u0259 onlar\u0131n h\u0259lli yollar\u0131n\u0131 g\u00f6st\u0259rir. Nizami yaz\u0131r ki, c\u0259miyy\u0259ti idar\u0259 ed\u0259n \u015f\u0259xsl\u0259r adil h\u00f6kmdarlar olmal\u0131, insanlar\u0131n qay\u011f\u0131s\u0131na qalmal\u0131, onlar\u0131 incitm\u0259m\u0259li, yax\u015f\u0131 ya\u015famalar\u0131na \u015f\u0259rait yaratmal\u0131d\u0131rlar. Nizami yarad\u0131c\u0131l\u0131\u011f\u0131nda z\u00fclm v\u0259 zorak\u0131l\u0131\u011fa, haqs\u0131zl\u0131\u011fa, \u0259dal\u0259tsizliy\u0259 qar\u015f\u0131 ciddi etirazlar var. O, insan\u0131n xo\u015fb\u0259xt ya\u015famas\u0131na mane olan b\u00fct\u00fcn qayda-qanunlar\u0131 \u00f6z\u00fcn\u0259m\u0259xsus \u00fcslubda v\u0259 formada t\u0259nqid edir, etiraz s\u0259sini ucald\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n istiqam\u0259tl\u0259ndiyi humanizm b\u00fct\u00fcn Nizami yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas v\u0259 apar\u0131c\u0131 ideyas\u0131d\u0131r. Humanizm anlay\u0131\u015f\u0131 is\u0259 el\u0259 bu g\u00fcn d\u0259 m\u00fcasir d\u00fcnyan\u0131n universal d\u0259y\u0259r\u0259 \u00e7evirm\u0259k \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fd\u0131\u011f\u0131 b\u0259\u015f\u0259ri bir ideyad\u0131r. M\u0259hz buna g\u00f6r\u0259 humanist fikirl\u0259rl\u0259 z\u0259ngin olan Nizami yarad\u0131c\u0131l\u0131\u011f\u0131 8 \u0259sr \u00f6nc\u0259ki ictimai \u015f\u00fcurun kanonlar\u0131na g\u00f6r\u0259 olduqca i\u015f\u0131ql\u0131 v\u0259 d\u0259y\u0259rlidir. N.G\u0259nc\u0259vinin yaratd\u0131\u011f\u0131 be\u015f poemadan ibar\u0259t \u201cX\u0259ms\u0259\u201dsi (\u201cSirl\u0259r X\u0259zin\u0259si\u201d, \u201cXosrov v\u0259 \u015eirin\u201d, \u201cLeyli v\u0259 M\u0259cnun\u201d, \u201cYeddi g\u00f6z\u0259l\u201d, \u201c\u0130sk\u0259nd\u0259rnam\u0259\u201d) d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sin\u0259 m\u00fch\u00fcm t\u0259sir g\u00f6st\u0259rmi\u015fdir. Nizami yarad\u0131c\u0131l\u0131\u011f\u0131nda f\u0259ls\u0259fi y\u00fckl\u00fc, humanist y\u00f6n\u00fcml\u00fc v\u0259 n\u0259sih\u0259t xarakterli olmas\u0131 il\u0259 se\u00e7il\u0259n probleml\u0259rin qoyulu\u015funa ilk olaraq \u201cSirl\u0259r x\u0259zin\u0259si\u201dnd\u0259 rast g\u0259lirik. O, bu \u0259s\u0259rini 1174-c\u00fc ild\u0259 yaz\u0131b. Hekay\u0259 v\u0259 r\u0259vay\u0259tl\u0259rd\u0259n faydalanaraq Nizami b\u00f6y\u00fck pe\u015f\u0259karl\u0131qla c\u0259miyy\u0259t \u00fc\u00e7\u00fcn vacib olan probleml\u0259ri \u00f6z \u0259s\u0259rl\u0259rinin s\u00fcjetin\u0259 g\u0259tirir. Bundan \u00f6tr\u00fc o, m\u00fcxt\u0259lif qaynaqlara \u0259saslan\u0131r, folklor n\u00fcmun\u0259l\u0259rind\u0259n ciddi b\u0259hr\u0259l\u0259nir. Giri\u015f hiss\u0259d\u0259n, 20 m\u0259qal\u0259 v\u0259 hekay\u0259td\u0259n ibar\u0259t olan \u201cSirl\u0259r x\u0259zin\u0259si\u201d o zamanlar Yax\u0131n v\u0259 Orta \u015e\u0259rq \u0259d\u0259biyyat\u0131nda yaranan \u0259n maraql\u0131 \u0259s\u0259r idi. Dahi Nizami bununla h\u0259m d\u0259 yeni bir \u0259d\u0259bi m\u0259kt\u0259bin \u0259sas\u0131n\u0131 qoymu\u015fdu\u201d.<\/p>\n
Yaz\u0131da qeyd edilir ki, 1180-ci ild\u0259 Nizami \u201cXosrov v\u0259 \u015eirin\u201d poemas\u0131n\u0131 yazaraq, yarad\u0131c\u0131l\u0131\u011f\u0131nda ilk olaraq romantik c\u0131\u011f\u0131r\u0131n izini a\u00e7d\u0131: \u201c\u018fs\u0259rin m\u00f6vzusu \u0130ran Sasani h\u00f6kmdarlar s\u00fclal\u0259sinin tarixind\u0259n g\u00f6t\u00fcr\u00fcl\u00fcb. Nizami bu \u0259s\u0259rini m\u0259h\u0259bb\u0259tin t\u0259r\u0259nn\u00fcm\u00fcn\u0259 h\u0259sr etmi\u015f, onun insan\u0131 m\u0259n\u0259vi c\u0259h\u0259td\u0259n z\u0259nginl\u0259\u015fdirm\u0259sini, kamill\u0259\u015fdirm\u0259sini v\u0259 uca m\u0259rt\u0259b\u0259l\u0259r\u0259 qald\u0131ra bilm\u0259k g\u00fcc\u00fcn\u00fc t\u0259qdim etmi\u015fdir. Poemada m\u0259h\u0259bb\u0259tin g\u00fcc\u00fc il\u0259 insan xarakterinin b\u00fct\u00f6vl\u00fckd\u0259 d\u0259yi\u015f\u0259 bilm\u0259sinin m\u00fcmk\u00fcnl\u00fcy\u00fc \u0259sasland\u0131r\u0131lm\u0131\u015fd\u0131r. Nizaminin say etibaril\u0259 \u201cX\u0259ms\u0259\u201dy\u0259 daxil olan \u00fc\u00e7\u00fcnc\u00fc poemas\u0131 \u201cLeyli v\u0259 M\u0259cnun\u201ddur. O, bu \u0259s\u0259rini 1188-ci ild\u0259 yaz\u0131b. \u018fs\u0259r \u015eirvan\u015fah Axsitan\u0131n sifari\u015fi il\u0259 yaz\u0131l\u0131b v\u0259 Nizami bu \u0259s\u0259ri il\u0259 \u00f6lm\u0259z bir m\u0259h\u0259bb\u0259t dastan\u0131 yaratma\u011fa nail olub. Yax\u0131n v\u0259 Orta \u015e\u0259rq m\u00fchitind\u0259 bu m\u00f6vzu geni\u015f yay\u0131lsa da, bu haqda ilk \u0259d\u0259bi \u0259s\u0259ri m\u0259hz Nizami G\u0259nc\u0259vi yazm\u0131\u015fd\u0131r. M\u0259lum oldu\u011fu kimi, Nizamid\u0259n sonra da bu m\u00f6vzuda \u00e7oxsayl\u0131 \u0259s\u0259rl\u0259r yaz\u0131ld\u0131. Dig\u0259r b\u00f6y\u00fck Az\u0259rbaycan \u015fairi F\u00fczuli d\u0259 \u00f6z\u00fcn\u00fcn \u201cLeyli v\u0259 M\u0259cnun\u201d adl\u0131 \u0259s\u0259rini m\u0259hz Nizamid\u0259n ilhamlanaraq yazm\u0131\u015fd\u0131. Nizami \u201cLeyli v\u0259 M\u0259cnun\u201d \u0259s\u0259rind\u0259 insan\u0131n azadl\u0131q duy\u011fular\u0131n\u0131, azad sevib-sevilm\u0259k hissl\u0259rini t\u0259sirli ifad\u0259 vasit\u0259l\u0259ril\u0259 t\u0259qdim etm\u0259yi bacarm\u0131\u015fd\u0131r. \u018fs\u0259rin sonlu\u011fu faci\u0259 il\u0259 yekunla\u015fsa da, \u015fair o zamank\u0131 ictimai m\u00fchiti v\u0259 o m\u00fchitin da\u015fla\u015fm\u0131\u015f qaydalar\u0131n\u0131 bu faci\u0259nin \u0259sas s\u0259b\u0259bl\u0259ri kimi t\u0259qdim edirdi. Nizami G\u0259nc\u0259vi 1197-ci ild\u0259 \u201cYeddi g\u00f6z\u0259l\u201d v\u0259 1203-c\u00fc ild\u0259 is\u0259 \u201c\u0130sk\u0259nd\u0259rnam\u0259\u201d poemalar\u0131n\u0131 yazd\u0131. Bu \u0259s\u0259rl\u0259r onun ciddi axtar\u0131\u015flar\u0131n\u0131n n\u0259tic\u0259si idi. Tarixi m\u00f6vzuda yaz\u0131lm\u0131\u015f bu \u0259s\u0259rl\u0259rind\u0259 Nizami, \u0259slind\u0259, \u00f6z\u00fcn\u00fcn humanist fikirl\u0259rinin t\u0259bli\u011fi \u00fc\u00e7\u00fcn real h\u0259yat hekay\u0259l\u0259rin\u0259 m\u00fcraci\u0259t etmi\u015fdi. O, \u0130sk\u0259nd\u0259r obraz\u0131 il\u0259 \u0259dal\u0259tli h\u00f6kmdar\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n v\u0259zif\u0259l\u0259ri v\u0259 \u0259dal\u0259tin \u00f6z\u00fcn\u00fcn meyarlar\u0131n\u0131 a\u00e7\u0131qlam\u0131\u015fd\u0131\u201d.<\/p>\n
Nizami G\u0259nc\u0259vi poeziyas\u0131n\u0131n \u0259sas\u0259n sevgi motivl\u0259ri \u00fcz\u0259rind\u0259 quruldu\u011funu qeyd ed\u0259n m\u00fc\u0259llif \u0259lav\u0259 edir: \u201cOnun \u0259s\u0259rl\u0259rind\u0259 sevgi m\u00f6vzular\u0131n\u0131n \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etm\u0259sinin s\u0259b\u0259bini bu m\u00f6vzunun h\u0259min d\u00f6vrd\u0259 \u015e\u0259rq \u0259d\u0259biyyat\u0131nda daha geni\u015f yay\u0131lmas\u0131 il\u0259 \u0259laq\u0259l\u0259ndirm\u0259k olar. Lakin Nizami yarad\u0131c\u0131l\u0131\u011f\u0131nda sevgi m\u00f6vzusu \u00f6z d\u00f6vr\u00fcn\u00fcn populyarl\u0131q sevgisind\u0259n tamamil\u0259 f\u0259rqli bir yana\u015fma idi. Onun poeziyas\u0131 \u00f6z d\u00f6vr\u00fcn\u00fcn dig\u0259r \u015fairl\u0259ri kimi gec\u0259l\u0259rin i\u015f\u0131ql\u0131 m\u0259l\u0259kl\u0259rini sevm\u0259y\u0259, g\u00fcnd\u00fczl\u0259rin qaranl\u0131q iblisl\u0259rini l\u0259n\u0259tl\u0259m\u0259y\u0259 y\u00f6n\u0259lm\u0259mi\u015fdi. Onun sevgisi \u0130nsana v\u0259 b\u0259\u015f\u0259riyy\u0259t\u0259, b\u00fct\u00f6vl\u00fckd\u0259 h\u0259yata \u00fcnvanlan\u0131rd\u0131 v\u0259 bu bax\u0131mdan daha qlobal fikir tutumuna v\u0259 m\u0259na g\u00fcc\u00fcn\u0259 malik idi. B\u0259\u015f\u0259ri hissl\u0259rin t\u0259r\u0259nn\u00fcm\u00e7\u00fcs\u00fc olan b\u00f6y\u00fck \u015fair Nizami milliyy\u0259tind\u0259n, dinind\u0259n as\u0131l\u0131 olmadan b\u00fct\u00fcn insanlar\u0131 alic\u0259nab olma\u011fa, l\u0259yaq\u0259tli davran\u0131\u015fa, h\u0259yata v\u0259 insanl\u0131\u011fa sevgiy\u0259 \u00e7a\u011f\u0131r\u0131rd\u0131\u201d.<\/p>\n
Nizami G\u0259nc\u0259vi \u0259d\u0259biyyatda z\u0259hm\u0259ti y\u00fcks\u0259k qiym\u0259tl\u0259ndir\u0259n, \u0259m\u0259ksev\u0259rliyi t\u0259\u015fviq ed\u0259n, daim \u00f6z \u00fcz\u0259rind\u0259 \u00e7al\u0131\u015fma\u011f\u0131 t\u0259r\u0259nn\u00fcm ed\u0259n, g\u0259nc n\u0259sli elm \u00f6yr\u0259nm\u0259y\u0259, d\u00f6z\u00fcml\u00fc v\u0259 m\u0259qs\u0259dy\u00f6nl\u00fc olma\u011fa \u00e7a\u011f\u0131ran, \u00e7\u0259tinlikl\u0259rl\u0259 m\u00fcbariz\u0259 aparma\u011fa s\u0259sl\u0259y\u0259n ilk \u015fairl\u0259rd\u0259ndir. O deyirdi:<\/p>\n
Bilik \u00f6yr\u0259nm\u0259yi ar bil\u0259n h\u0259r k\u0259s,<\/p>\n
D\u00fcnyada m\u0259rif\u0259t qazana bilm\u0259z.<\/p>\n
Q\u00fcvv\u0259t elmd\u0259dir, ba\u015fqa c\u00fcr he\u00e7 k\u0259s,<\/p>\n
He\u00e7 k\u0259s\u0259 \u00fcst\u00fcnl\u00fck eyl\u0259y\u0259 bilm\u0259z.<\/p>\n
H\u0259r uca zirv\u0259d\u0259n, bilin ki, f\u0259q\u0259t.<\/p>\n
Alimin r\u00fctb\u0259si ucad\u0131r, \u0259lb\u0259t!<\/p>\n
Nizami b\u00f6y\u00fck v\u0259t\u0259np\u0259rv\u0259r \u015fair idi. Onun \u0259s\u0259rl\u0259rind\u0259 \u00f6z xalq\u0131n\u0131n ke\u00e7mi\u015fin\u0259, ad\u0259t v\u0259 \u0259n\u0259n\u0259l\u0259rin\u0259 ba\u011fl\u0131l\u0131q v\u0259 b\u00f6y\u00fck ehtiram var. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda qad\u0131n obraz\u0131 da x\u00fcsusi yer tutur. Qad\u0131n c\u0259miyy\u0259tin b\u0259rab\u0259rh\u00fcquqlu, y\u00fcks\u0259k m\u0259n\u0259vi keyfiyy\u0259tl\u0259r\u0259 malik olan, c\u0259sur v\u0259 qorxmaz bir \u00fczv\u00fc kimi t\u0259svir edilir. Nizaminin \u0259s\u0259rl\u0259rind\u0259 Az\u0259rbaycan t\u0259bi\u0259tinin g\u00f6z\u0259llikl\u0259ri d\u0259 b\u00f6y\u00fck sevgi v\u0259 m\u0259ftunluqla t\u0259qdim olunur:<\/p>\n
B\u0259rd\u0259 n\u0259 g\u00f6z\u0259ldir, nec\u0259 q\u0259\u015f\u0259ngdir,<\/p>\n
Yaz\u0131 da, yay\u0131 da g\u00fcld\u00fcr, \u00e7i\u00e7\u0259kdir.<\/p>\n
XVII \u0259srin sonlar\u0131ndan ba\u015flayaraq Avropa ictimaiyy\u0259ti d\u0259 Nizaminin ecazkar s\u0259n\u0259t d\u00fcnyas\u0131 il\u0259 tan\u0131\u015f olma\u011fa ba\u015flay\u0131b. Onun \u00f6lm\u0259z \u0259s\u0259rl\u0259ri ingilis, alman, frans\u0131z, italyan, ispan dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 edilib v\u0259 \u015fairin ad\u0131n\u0131 Avropa m\u0259kan\u0131nda da m\u0259\u015fhurla\u015fd\u0131r\u0131b.<\/p>\n
Nizaminin yaratd\u0131\u011f\u0131 \u0259s\u0259rl\u0259r h\u0259m \u00f6z d\u00f6vr\u00fcnd\u0259, h\u0259m d\u0259 \u00f6z\u00fcnd\u0259n sonrak\u0131 d\u00f6vrl\u0259rd\u0259 b\u00f6y\u00fck t\u0259sir g\u00fcc\u00fcn\u0259 malik olmu\u015fdur. D\u00fcnyan\u0131n m\u00fcxt\u0259lif b\u00f6lg\u0259l\u0259rind\u0259 Nizami yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n t\u0259siri il\u0259 formala\u015fan \u00e7oxsayl\u0131 \u015fairl\u0259r vard\u0131r. Az\u0259rbaycanda, \u018ffqan\u0131standa, G\u00fcrc\u00fcstanda, Hindistanda, \u0130randa, Pakistanda, Tacikistanda, T\u00fcrkiy\u0259d\u0259, \u00d6zb\u0259kistanda \u0259d\u0259biyyat\u0131n, m\u0259d\u0259niyy\u0259tin formala\u015fmas\u0131na Nizami yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ciddi t\u0259siri olmu\u015fdur.<\/p>\n
D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz v\u0259 e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin:\u00a0055 461 71 21 WHATSAPP<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" B\u00f6y\u00fck Az\u0259rbaycan \u015fairinin \u0259d\u0259bi irsi il\u0259 tan\u0131\u015f olark\u0259n burada \u015e\u0259rq\u0259 m\u0259xsus \u0259d\u0259bi-m\u0259d\u0259ni d\u0259y\u0259rl\u0259rin t\u0259sviri v\u0259 t\u0259r\u0259nn\u00fcm\u00fc il\u0259 yana\u015f\u0131, Q\u0259rb m\u0259d\u0259niyy\u0259tinin d\u0259 n\u00fcmun\u0259l\u0259ri il\u0259 qar\u015f\u0131la\u015fmaq m\u00fcmk\u00fcnd\u00fcr. Bu Nizami G\u0259nc\u0259vinin m\u0259nsub oldu\u011fu…<\/p>\n","protected":false},"author":2,"featured_media":19299,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,4,1],"tags":[],"class_list":["post-19298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-siyast","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19298"}],"version-history":[{"count":1,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19298\/revisions"}],"predecessor-version":[{"id":19300,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/19298\/revisions\/19300"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/19299"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}