{"id":13681,"date":"2020-08-16T23:07:01","date_gmt":"2020-08-16T19:07:01","guid":{"rendered":"http:\/\/mediazona.az\/?p=13681"},"modified":"2020-08-16T23:07:54","modified_gmt":"2020-08-16T19:07:54","slug":"yerd%c9%99n-goy%c9%99-bir-baxis-cavansir-feyziyev","status":"publish","type":"post","link":"https:\/\/mediazona.az\/?p=13681","title":{"rendered":"Yerd\u0259n g\u00f6y\u0259 bir bax\u0131\u015f&#8230; &#8211; Cavan\u015fir Feyziyev"},"content":{"rendered":"<p><b>\u00dcmumt\u00fcrk poeziyam\u0131z\u0131n s\u00f6nm\u0259z ulduzu B\u0259xtiyar Vahabzad\u0259nin \u0259ziz xatir\u0259sin\u0259<br \/>\n<\/b><br \/>\nB\u0259xtiyardan s\u00f6z d\u00fc\u015f\u0259nd\u0259 d\u0259f\u0259l\u0259rl\u0259 t\u0259krar-t\u0259krar oxudu\u011fum \u015feirl\u0259rinin b\u00fct\u00fcn s\u0259tirl\u0259ri g\u00f6zl\u0259rim \u00f6n\u00fcnd\u0259n ke\u00e7ir. Bu ke\u00e7id o q\u0259d\u0259r s\u00fcr\u0259tli, o q\u0259d\u0259r uzun v\u0259 o q\u0259d\u0259r d\u0259rindir ki, leysan ya\u011f\u0131\u015f\u0131ndan sonra n\u0259rilti il\u0259 \u00fcz\u00fc a\u015fa\u011f\u0131 \u00e7a\u011flayan bol v\u0259 gur sulu da\u011f \u00e7ay\u0131n\u0131 xat\u0131rlad\u0131r. Bu ax\u0131n\u0131n i\u00e7ind\u0259 d\u0259y\u0259ri he\u00e7 bir meyarla \u00f6l\u00e7\u00fcl\u0259 bilm\u0259y\u0259n o q\u0259d\u0259r qiym\u0259tli incil\u0259r var ki, onlar\u0131 se\u00e7ib ay\u0131rmaq v\u0259 \u0259n ba\u015fl\u0131cas\u0131, onlar\u0131n d\u0259y\u0259rini bir yaz\u0131da ifad\u0259 etm\u0259k bir \u00fcmman\u0131 bir g\u00f6ld\u0259 \u015f\u0131\u011f\u0131\u015fd\u0131rmaq q\u0259d\u0259r \u00e7\u0259tin g\u00f6r\u00fcn\u00fcr. Buna baxmayaraq, B\u0259xtiyar Vahabzad\u0259 haqq\u0131nda yazmamaq da m\u00fcmk\u00fcn deyil. O h\u0259l\u0259 sa\u011fl\u0131\u011f\u0131nda ik\u0259n h\u0259r bir oxucunun q\u0259lbind\u0259 \u00f6z heyk\u0259lini yaratm\u0131\u015f b\u0259nz\u0259rsiz bir s\u00f6z s\u0259n\u0259tkar\u0131d\u0131r. V\u0259t\u0259nini sev\u0259n h\u0259r bir az\u0259rbaycanl\u0131n\u0131n \u00fcr\u0259yind\u0259 bir B\u0259xtiyar d\u00fcnyas\u0131 var.<\/p>\n<p>Milyonlar\u0131n q\u0259lbind\u0259 \u00f6z\u00fcn\u0259 yuva qurmu\u015f bu \u201cd\u00fcnyalar\u0131n\u201d v\u0259hd\u0259tind\u0259n m\u00fct\u0259f\u0259kkir \u015fairin, b\u00f6y\u00fck s\u00f6z ustad\u0131n\u0131n, vicdanl\u0131 bir m\u00fc\u0259llimin, \u0259xlaql\u0131 bir v\u0259t\u0259nda\u015f\u0131n, m\u00fcbariz bir ziyal\u0131n\u0131n, \u00fcsyankar bir dissidentin m\u00fcdrik v\u0259 kamil obraz\u0131 do\u011fulur. H\u0259r birimizin q\u0259lbind\u0259ki B\u0259xtiyar Vahabzad\u0259 bu obraz\u0131n monumental sur\u0259tini yaradaraq, onu b\u00fct\u00f6v Az\u0259rbaycan\u0131n B\u0259xtiyar Vahabzad\u0259 abid\u0259si timsal\u0131nda canland\u0131r\u0131r. O, qranitd\u0259n deyil. D\u00fcn\u0259n\u0259d\u0259k biziml\u0259 birlikd\u0259 n\u0259f\u0259s alan, n\u0259f\u0259sl\u0259rimizi birl\u0259\u015fdirib gurland\u0131ran, irad\u0259mizi toplay\u0131b milli irad\u0259y\u0259 \u00e7evir\u0259n canl\u0131 bir ruhdur: Az\u0259rbaycan torpa\u011f\u0131n\u0131n \u015fair obraz\u0131nda z\u00fchur ed\u0259n ruhu. D\u00fcnyas\u0131n\u0131 d\u0259yi\u015fm\u0259sind\u0259n q\u0131sa zaman ke\u00e7s\u0259 d\u0259, sanki Nizami il\u0259 ya\u015f\u0131dd\u0131r v\u0259 el\u0259 Nizami q\u0259d\u0259r d\u0259 \u0259b\u0259didir. \u0130ll\u0259r \u00f6td\u00fckc\u0259 d\u0259, yaratd\u0131\u011f\u0131 s\u0259n\u0259tin\u0259 n\u0259 q\u0259d\u0259r ehtiyac\u0131m\u0131z oldu\u011funu daha ayd\u0131n d\u0259rk edirik. H\u0259m d\u0259 bir h\u0259qiq\u0259ti d\u0259rk edirik ki, zaman-zaman bel\u0259 b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tl\u0259ri yeti\u015fdir\u0259n Az\u0259rbaycan \u00f6z yenilm\u0259zliyini h\u0259r bir tarixi d\u00f6vrd\u0259 daha q\u0259tiyy\u0259tl\u0259 t\u0259sdiq etm\u0259k q\u00fcdr\u0259tind\u0259dir.<\/p>\n<p>B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n mahiyy\u0259tin\u0259 vard\u0131qca, \u015fairin poeziya d\u00fcnyas\u0131n\u0131n inc\u0259likl\u0259rini arad\u0131qca, bu ulu s\u0259n\u0259tkar\u0131 yeti\u015fdir\u0259n milli t\u0259m\u0259lin n\u0259 q\u0259d\u0259r q\u00fcdr\u0259tli oldu\u011funu da g\u00f6r\u00fcr\u00fck. G\u00f6r\u00fcr\u00fck ki, milli m\u0259d\u0259niyy\u0259timizin sanki b\u00fct\u00fcn dal\u011falar\u0131 g\u0259lib B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda birl\u0259\u015fir, burada okeanla\u015faraq v\u0259 k\u00fcl\u00e7\u0259l\u0259\u015f\u0259r\u0259k, xalq\u0131n milli m\u0259n\u0259viyyat\u0131na v\u0259 yadda\u015f\u0131na tamamil\u0259 yeni poetik bi\u00e7imd\u0259, yeni m\u0259zmun qapsam\u0131nda, yeni ideya tutumunda, yeni b\u0259dii-estetik d\u0259y\u0259rd\u0259 qay\u0131d\u0131r. B\u0259xtiyar Vahabzad\u0259 d\u00fcnyas\u0131nda milli varl\u0131\u011f\u0131m\u0131z\u0131n bu d\u0259r\u0259c\u0259d\u0259 harmonik \u0259ks-s\u0259da verm\u0259si \u2013 milli \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u00f6z z\u0259nginliyini saxlaya-saxlaya, daim yenil\u0259\u015f\u0259 bilm\u0259si dem\u0259kdir. Bel\u0259 bir c\u0259h\u0259ti z\u0259man\u0259mizin g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131s\u0131, t\u00fcrk d\u00fcnyas\u0131n\u0131n b\u00f6y\u00fck o\u011flu \u00c7ingiz Aytmatov d\u0259qiqlikl\u0259 g\u00f6st\u0259rib: \u201cB\u0259xtiyar Vahabzad\u0259nin poetik t\u0259f\u0259kk\u00fcr m\u0259d\u0259niyy\u0259ti t\u0259bi\u0259tc\u0259 millidir. Bu, m\u00fcst\u0259sna d\u0259r\u0259c\u0259d\u0259 z\u0259ruri hald\u0131r ki, s\u0259n \u00f6vlad\u0131 oldu\u011fun xalq\u0131n nitq hiss\u0259sind\u0259 fel olma\u011f\u0131 bacarasan, xalq\u0131n canl\u0131 dil memarl\u0131\u011f\u0131na \u00f6z t\u00f6hf\u0259ni ver\u0259 bil\u0259s\u0259n\u201d. B\u0259xtiyar Vahabzad\u0259 is\u0259 \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 t\u0259kc\u0259 ana dilimizin memarl\u0131\u011f\u0131na deyil, h\u0259m d\u0259 v\u0259t\u0259n sevgisind\u0259n, mill\u0259t qay\u011f\u0131s\u0131ndan, Azadl\u0131q, \u0130stiqlal amallar\u0131ndan yo\u011frulmu\u015f m\u00fcasir milli d\u00fc\u015f\u00fcnc\u0259 memarl\u0131\u011f\u0131m\u0131za \u0259v\u0259zsiz t\u00f6hf\u0259l\u0259r verdi.<\/p>\n<p>XIX \u0259sr milli m\u0259d\u0259niyy\u0259t d\u00fc\u015f\u00fcnc\u0259miz\u0259 Mirz\u0259 F\u0259t\u0259li Axundzad\u0259nin verdiyi t\u0259kandan sonra davam ed\u0259n h\u0259r\u0259kat XX \u0259srin ikinci yar\u0131s\u0131nda B\u0259xtiyar Vahabzad\u0259 il\u0259 \u00f6z\u00fcn\u00fcn \u0259n g\u00fccl\u00fc \u201cpoetik rezonans\u0131n\u0131\u201d yarad\u0131r. T\u0259sad\u00fcfi deyil ki, altm\u0131\u015f-s\u0259ks\u0259ninci ill\u0259rd\u0259 Mirz\u0259 F\u0259t\u0259li Axundzad\u0259y\u0259 h\u0259sr etdiyi iki \u015ferind\u0259 B\u0259xtiyar Vahabzad\u0259 m\u0259hz ictimai-milli \u015f\u00fcur oyan\u0131\u015f\u0131n\u0131 diqq\u0259t m\u0259rk\u0259zin\u0259 g\u0259tirir, \u201csaraylar\u0131n z\u00fclm\u0259tin\u0259 daxmas\u0131ndan nur sa\u00e7an\u201d, \u201c\u015e\u0259rqi c\u0259hal\u0259t yuxusundan oyadan\u201d Mirz\u0259 F\u0259t\u0259linin m\u00fcbariz\u0259 yolunu \u00f6z\u00fcn\u0259 \u00f6rn\u0259k se\u00e7ir.<\/p>\n<p>Milli m\u0259d\u0259niyy\u0259t, milli \u0259xlaq v\u0259 milli m\u0259n\u0259viyyat\u0131m\u0131za bu d\u0259r\u0259c\u0259d\u0259 sadiq qalaraq, onlar\u0131n ir\u0259liy\u0259 do\u011fru h\u0259r\u0259k\u0259tind\u0259 daha d\u0259rin ictimail\u0259\u015fdirici x\u00fcsusiyy\u0259tl\u0259ri, m\u00fcasirl\u0259\u015fdirici tendensiyalar\u0131 tap\u0131b qabartmaq \u2013 B\u0259xtiyar Vahabzad\u0259 s\u00f6z\u00fcn\u00fcn ba\u015fl\u0131ca missiyas\u0131d\u0131r. Buna g\u00f6r\u0259 d\u0259 B\u0259xtiyar Vahabzad\u0259nin arxas\u0131nda dayanan milli klassika sanki \u201czamanlara s\u0259p\u0259l\u0259nmi\u015f\u201d ayr\u0131-ayr\u0131 fraqmentl\u0259r deyil, b\u00fct\u00fcn enerjisini bir n\u00f6qt\u0259y\u0259 toplayan gur i\u015f\u0131qd\u0131r. Bu i\u015f\u0131q &#8211; D\u0259d\u0259 Qorquddan z\u0259man\u0259miz\u0259 q\u0259d\u0259r sa\u00e7\u0131laraq, b\u00fct\u00fcn m\u0259d\u0259niyy\u0259t tariximizin yarad\u0131c\u0131 g\u00fcc\u00fcn\u00fc s\u0259f\u0259rb\u0259r edir v\u0259 m\u0259hz B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda \u00f6z\u00fcn\u00fcn \u0259n y\u00fcks\u0259k parlaql\u0131\u011f\u0131na \u00e7at\u0131r. B\u0259xtiyar Vahabzad\u0259 bir m\u00fct\u0259f\u0259kkir s\u0259n\u0259tkar olaraq, \u00f6z arxas\u0131nda bel\u0259 bir m\u00f6ht\u0259\u015f\u0259m irsin q\u00fcdr\u0259tini b\u00fct\u00fcn varl\u0131\u011f\u0131 il\u0259, q\u0259l\u0259minin g\u00fcc\u00fc il\u0259 hiss etdiyind\u0259ndir ki, onun poetik s\u00f6z\u00fc bu q\u0259d\u0259r s\u0259rrast, q\u0259tiyy\u0259tli, \u00f6z\u00fcn\u0259 inaml\u0131 v\u0259 h\u0259qiq\u0259t\u0259 sadiqdir. Bel\u0259 bir sars\u0131lmaz t\u0259m\u0259l \u00fcz\u0259rind\u0259 y\u00fcks\u0259ldiyind\u0259ndir ki, B\u0259xtiyar Vahabzad\u0259 Az\u0259rbaycan m\u0259d\u0259niyy\u0259tinin yarad\u0131c\u0131lar\u0131na, Az\u0259rbaycan tarixinin h\u0259lledici hadis\u0259l\u0259rin\u0259, milli varl\u0131\u011f\u0131m\u0131z\u0131n t\u0259lat\u00fcml\u0259rin\u0259 bu q\u0259d\u0259r do\u011fma, h\u0259ssas, \u0259rkyana, h\u0259m d\u0259 yeri g\u0259ldikc\u0259, t\u0259nqidi m\u00fcnasib\u0259tini bildir\u0259n \u0259s\u0259rl\u0259r yaz\u0131r.<br \/>\n<img decoding=\"async\" title=\"Yerd\u0259n g\u00f6y\u0259 bir bax\u0131\u015f... - Cavan\u015fir Feyziyev\" src=\"https:\/\/manera.az\/uploads\/posts\/2020-08\/1597565437_118003139_167689988163971_4613561582451697535_o.jpg\" alt=\"Yerd\u0259n g\u00f6y\u0259 bir bax\u0131\u015f... - Cavan\u015fir Feyziyev\" \/><br \/>\nB\u0259xtiyar Vahabzad\u0259 Az\u0259rbaycan\u0131 \u2013 onun d\u00fcn\u0259ni, bu\u011funu v\u0259 sabah\u0131n\u0131n b\u00fct\u00f6vl\u00fcy\u00fcnd\u0259 g\u00f6r\u00fcr. Ke\u00e7mi\u015fimizd\u0259n g\u0259l\u0259c\u0259yimiz\u0259 uzanan yolda milli-ictimai ideallar\u0131m\u0131z\u0131n varisliyin\u0259 ehtiram\u0131 v\u0259t\u0259nda\u015f \u0259xlaq\u0131n\u0131n \u0259n y\u00fcks\u0259k \u00f6rn\u0259yi san\u0131r. Ham\u0131dan \u00f6nc\u0259 o \u00f6z\u00fcn\u00fc \u2013 V\u0259t\u0259ninin \u015fair o\u011flunu bu \u0259xlaq\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 missiyas\u0131nda t\u0259qdim edir. \u201c\u015eair kimdir?\u201d \u2013 sual\u0131na da ustad\u0131n cavab\u0131 bel\u0259dir:<\/p>\n<p><b>\u015eair \u2013 fikirl\u0259rin \u00e7\u0131rp\u0131nan seli,<br \/>\n\u015eair \u2013 h\u0259qiq\u0259tin m\u00fc\u011f\u0259nnisidir.<br \/>\n\u015eair \u2013 t\u0259bi\u0259tin dan\u0131\u015fan dili,<br \/>\n\u015eair \u2013 c\u0259miyy\u0259tin \u00fcsyan s\u0259sidir.<br \/>\n\u015eair \u2013 z\u0259man\u0259nin, \u0259srin vicdan\u0131,<br \/>\n\u015eair \u2013 tarixl\u0259rin \u015f\u0259r\u0259fi, \u015fan\u0131.<br \/>\n\u015eair \u2013 bu d\u00fcnyada zaman\u0131n s\u00f6z\u00fc,<br \/>\n\u015eair \u2013 h\u0259qiq\u0259tin, haqq\u0131n g\u00fczg\u00fcs\u00fc!<br \/>\n<\/b><br \/>\nM\u0259hz bel\u0259 bir h\u0259qiq\u0259tsev\u0259rlik m\u00f6vqeyinin getdikc\u0259 d\u0259rinl\u0259\u015fm\u0259si \u2013 B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda f\u0259ls\u0259fi poeziya janr\u0131n\u0131 \u00f6n plana \u00e7\u0131xar\u0131r. Az\u0259rbaycan poeziyas\u0131n\u0131n el\u0259 bir janr\u0131 yoxdur ki, B\u0259xtiyar Vahabzad\u0259 h\u0259min janrda yazmas\u0131n v\u0259 o janr\u0131 \u00f6z d\u0259st-x\u0259tti il\u0259 t\u0259z\u0259l\u0259m\u0259sin. B\u0259xtiyar\u0131n s\u0259n\u0259t d\u00fcnyas\u0131nda s\u00f6z d\u0259, fikir d\u0259, janr da, b\u0259dii forman\u0131n b\u00fct\u00fcn komponentl\u0259ri d\u0259 yeni v\u0259 orijinald\u0131r. \u018flb\u0259tt\u0259, mahiyy\u0259tc\u0259, bu poeziya \u2013 \u0259n ki\u00e7ik janrlar\u0131ndan \u0259n b\u00f6y\u00fck janrlar\u0131na q\u0259d\u0259r ideyal\u0131 poeziyad\u0131r. Milli-ideoloji ba\u015flan\u011f\u0131c\u0131 h\u0259mi\u015f\u0259 q\u00fcvv\u0259tli olmu\u015f B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 y\u00fcks\u0259k poetik s\u0259n\u0259tkarl\u0131q keyfiyy\u0259tl\u0259rin\u0259 malik olmaqla yana\u015f\u0131, h\u0259m d\u0259 ideya-m\u0259zmun d\u0259rinliyi il\u0259 se\u00e7ilir. B\u0259xtiyar yarad\u0131c\u0131l\u0131\u011f\u0131na m\u0259xsus se\u00e7kin poetik x\u00fcsusiyy\u0259tl\u0259rd\u0259n ba\u015fl\u0131cas\u0131 is\u0259 budur: \u0259s\u0259rin \u0259vv\u0259lind\u0259n sonuna do\u011fru ideya \u201ch\u0259r\u0259k\u0259t edir\u201d, bu ideyan\u0131n s\u00f6zb\u0259s\u00f6z, s\u0259tirb\u0259s\u0259tir inki\u015faf\u0131 son b\u0259ndd\u0259 tam dol\u011funlu\u011funda, h\u0259m d\u0259 \u00e7ox zaman paradoksal poetik n\u0259tic\u0259 il\u0259 ba\u015fa \u00e7at\u0131r. Buludlar aras\u0131ndan \u015f\u0259f\u0259ql\u0259ri s\u00fcz\u00fcl\u0259n g\u00fcn\u0259\u015fin bird\u0259n b\u00fct\u00fcn parlaql\u0131\u011f\u0131 v\u0259 \u0259z\u0259m\u0259ti il\u0259 g\u00f6r\u00fcnm\u0259si kimi! Oxucunu ehtizaza g\u0259tir\u0259n d\u0259 el\u0259 budur. \u018fs\u0259rin son akkordunun novellaya xas g\u00f6zl\u0259nilm\u0259z v\u0259 cazib\u0259dar \u015f\u0259kild\u0259 bitm\u0259si g\u00fccl\u00fc poetik effekt yarad\u0131r v\u0259 onun ideya-tap\u0131nt\u0131s\u0131 oxucu yadda\u015f\u0131nda \u00f6z\u00fcn\u0259 \u0259b\u0259di \u201cpsixoloji yuva\u201d qurur. M\u0259s\u0259l\u0259n, ustad\u0131n b\u00f6y\u00fck Az\u0259rbaycan \u015fairi M\u0259h\u0259mm\u0259d F\u00fczuliy\u0259 h\u0259sr etdiyi, romantik duy\u011fular\u0131n selind\u0259 yarad\u0131lm\u0131\u015f \u201c\u015e\u0259bi-hicran\u201d poemas\u0131n\u0131n \u201ch\u0259r\u0259k\u0259t ed\u0259n\u201d ideyas\u0131 g\u00fcn\u0259\u015f parlaql\u0131\u011f\u0131nda yaln\u0131z son b\u0259ndd\u0259 bel\u0259 a\u00e7\u0131l\u0131r:<br \/>\n\u201c&#8230;G\u0259l\u0259nd\u0259 M\u0259h\u0259mm\u0259d g\u0259ldin cahana, \/\/ Ged\u0259nd\u0259: F\u00fczuli getdi \u2013 dedil\u0259r\u201d.<\/p>\n<p>B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda orijinall\u0131\u011f\u0131 yaradan dig\u0259r x\u00fcsusiyy\u0259t \u2013 poetik t\u0259zadlardan bir s\u0259n\u0259tkar m\u0259har\u0259ti il\u0259 istifad\u0259 edilm\u0259sidir (M\u00fc\u0259llifin \u201cT\u0259zadlar\u201d adl\u0131 ayr\u0131ca poemas\u0131 da var). \u015eair sanki zidd d\u00fcnyalar\u0131 \u201ctoqqu\u015fdurur\u201d ki, bu toqqu\u015fmadan qopan \u201cq\u0131\u011f\u0131lc\u0131mlar\u0131\u201d \u2013 \u201cideya toxumlar\u0131n\u0131\u201d y\u0131\u011f\u0131b-toplaya bilsin. Ona g\u00f6r\u0259 d\u0259 B\u0259xtiyar poeziyas\u0131n\u0131n \u00fcmumi arxitektonikas\u0131na g\u0259rilmi\u015f bir ruh \u2013 dramatizm ruhu hakimdir. Bu dramatizm onun s\u00fcjetli lirik \u015ferl\u0259rind\u0259 d\u0259, epik-monumental poemalar\u0131nda da kifay\u0259t q\u0259d\u0259r qabar\u0131qd\u0131r. \u201c\u018fb\u0259di heyk\u0259l\u201d, \u201c\u0130ztirab\u0131n sonu\u201d, \u201cG\u00fcl\u00fcstan\u201d, \u201cEtiraf\u201d, \u201cA\u011flar g\u00fcl\u0259y\u0259n\u201d, \u201cH\u0259yat \u2013 \u00d6l\u00fcm\u201d, \u201cQ\u0259m i\u00e7ind\u0259 sevinc\u201d, \u201cD\u00f6rd y\u00fcz on alt\u0131\u201d, \u201c\u201dV\u0259t\u0259n m\u0259n\u0259m, m\u0259n V\u0259t\u0259n\u0259m\u201d, \u201cMu\u011fam\u201d, \u201cAt\u0131lm\u0131\u015flar\u201d, \u201cL\u0259yaq\u0259t\u201d, \u201c\u0130ki qorxu\u201d, \u201c\u0130stiqlal\u201d, \u201c\u015e\u0259hidl\u0259r\u201d kimi \u0259s\u0259rl\u0259ri bu dramatizmi b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 il\u0259 oxucuya \u00e7ox u\u011furlu bir \u015f\u0259kild\u0259 t\u0259lqin ed\u0259 bilir. Ancaq \u00fcmumiyy\u0259tl\u0259, \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131nda lirizmd\u0259n dramatizm\u0259, dramatizmd\u0259n lirizm\u0259 ke\u00e7id d\u0259 \u00e7ox ah\u0259ngdar v\u0259 yum\u015faqd\u0131r. Ustad\u0131n lirik poeziyas\u0131nda dil o q\u0259d\u0259r ax\u0131c\u0131, \u00fcslub o q\u0259d\u0259r b\u0259nz\u0259rsiz, duy\u011fu o q\u0259d\u0259r \u0259lvand\u0131r ki, bu bi\u00e7imd\u0259 olan \u0259s\u0259rl\u0259r\u0259 zaman-zaman musiqi b\u0259st\u0259l\u0259nm\u0259si d\u0259 Az\u0259rbaycan inc\u0259s\u0259n\u0259tin\u0259 yeni ifad\u0259 t\u0259rzi, yeni ifa\u00e7\u0131l\u0131q maneralar\u0131 g\u0259tir\u0259 bilmi\u015fdir.<\/p>\n<p>Bu g\u00fcn art\u0131q Az\u0259rbaycan musiqisini B\u0259xtiyar lirikas\u0131, B\u0259xtiyar q\u0259z\u0259ll\u0259ri olmadan t\u0259s\u0259vv\u00fcr etm\u0259k m\u00fcmk\u00fcn deyil. \u015eair el\u0259 \u201cMu\u011fam\u201d poemas\u0131n\u0131 da sad\u0259c\u0259 Az\u0259rbaycan klassik musiqi m\u0259d\u0259niyy\u0259tinin d\u0259y\u0259rl\u0259rin\u0259 ehtiram b\u0259sl\u0259m\u0259yin g\u0259r\u0259k oldu\u011funu g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn q\u0259l\u0259m\u0259 almam\u0131\u015f, h\u0259m d\u0259 mu\u011fam s\u0259n\u0259tini d\u00fcnya m\u0259d\u0259niyy\u0259tinin zirv\u0259 qat\u0131na y\u00fcks\u0259ltm\u0259k m\u0259ram\u0131 il\u0259 yazm\u0131\u015fd\u0131r. \u00dcmumiyy\u0259tl\u0259, Az\u0259rbaycan\u0131n tarixinin v\u0259 m\u0259d\u0259niyy\u0259tinin el\u0259 bir m\u00fch\u00fcm hadis\u0259si yoxdur ki, B\u0259xtiyar Vahabzad\u0259 ona \u00f6z m\u00fcnasib\u0259tini orijinal bir refleksiyada bildirm\u0259sin.<\/p>\n<p>Az\u0259rbaycan\u0131n b\u00f6y\u00fck ictimai xadimi B\u0259xtiyar Vahabzad\u0259 xalq\u0131m\u0131z\u0131n \u0259n dar g\u00fcnl\u0259rind\u0259 onun varl\u0131\u011f\u0131n\u0131 qoruyan bir m\u00fccahid oldu\u011fu \u00fc\u00e7\u00fcn, q\u0259l\u0259mind\u0259n \u00e7\u0131xanlarla dilind\u0259n \u00e7\u0131xanlar \u00fcst-\u00fcst\u0259 d\u00fc\u015fd\u00fcy\u00fc \u00fc\u00e7\u00fcn, \u0259d\u0259bi \u015f\u0259xsiyy\u0259ti \u0259m\u0259li f\u0259aliyy\u0259tind\u0259n ayr\u0131lmaz oldu\u011fu \u00fc\u00e7\u00fcn, \u0259n ki\u00e7ik \u015ferl\u0259ri bel\u0259 h\u0259qiq\u0259t sa\u00e7\u0131r, dol\u011fun bir poetik ideyan\u0131n t\u0259c\u0259ss\u00fcm\u00fc olur.<\/p>\n<p>B\u0259xtiyar Vahabzad\u0259nin son d\u00f6vr yarad\u0131c\u0131l\u0131\u011f\u0131, bir filosof-s\u0259n\u0259tkar olaraq, z\u0259man\u0259sinin hadis\u0259l\u0259rin\u0259 onun daha miqyasl\u0131 v\u0259t\u0259nda\u015f m\u00fcnasib\u0259tini \u0259ks etdir\u0259n m\u00fck\u0259mm\u0259l v\u0259 cilal\u0131 \u0259s\u0259rl\u0259r yazmas\u0131 il\u0259 s\u0259ciyy\u0259l\u0259nir. B\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259vv\u0259li il\u0259 sonunu birl\u0259\u015fdir\u0259n bir s\u00f6nm\u0259z amal is\u0259 h\u0259r zaman \u2013 Az\u0259rbaycan v\u0259 onun istiqlal\u0131 olaraq qal\u0131r. B\u0259xtiyar\u0131n \u00f6z\u00fcnd\u0259n sonrak\u0131 d\u00f6vrl\u0259r\u0259 bax\u0131\u015flar\u0131nda da V\u0259t\u0259nin \u0130stiqlal\u0131 ba\u015fl\u0131ca qay\u0259 kimi g\u00f6r\u00fcn\u00fcr. Babalar\u0131n milli m\u00fcst\u0259qilliy\u0259 qovu\u015fan yolunu n\u0259v\u0259l\u0259r \u2013 istiqlal \u00e7a\u011f\u0131nda do\u011fulan v\u0259 do\u011fulacaq yeni-yeni n\u0259sill\u0259r davam etdirir:<\/p>\n<p><b>N\u0259v\u0259m be\u015fiyind\u0259 m\u0131\u015fham\u0131\u015f yat\u0131r,<br \/>\nYat\u0131r \u00e7\u0259kdiyimiz d\u0259rdd\u0259n bix\u0259b\u0259r.<br \/>\nBirimiz \u0259vv\u0259lik, birimiz ax\u0131r,<br \/>\nM\u0259n batan g\u00fcn\u0259\u015f\u0259m, o, do\u011fan s\u0259h\u0259r.<\/b><\/p>\n<p>N\u0259v\u0259m yava\u015f-yava\u015f b\u00f6y\u00fcy\u00fcr h\u0259l\u0259.<br \/>\nBizim istiqlal\u0131n h\u0259mya\u015f\u0131d\u0131r o.<br \/>\nBizim ay-ulduzlu bayra\u011f\u0131m\u0131zla<br \/>\nM\u0259nim n\u0259z\u0259rimd\u0259 yana\u015f\u0131d\u0131r o&#8230;<\/p>\n<p>&#8230;O\u011fullar, n\u0259v\u0259l\u0259r qoruyar, y\u0259qin,<br \/>\nBabalar qazanan bu istiqlal\u0131.<br \/>\nBu bayraq alt\u0131nda b\u00f6y\u00fcy\u0259nl\u0259rin<br \/>\nRuhu da \u00f6z\u00fc t\u0259k azad olmal\u0131!<\/p>\n<p>Az\u0259rbaycan\u0131n m\u00fcst\u0259qillik d\u00f6vr\u00fcn\u00fcn \u201cpoetik tarixini\u201d yaradan B\u0259xtiyar Vahabzad\u0259nin poeziyas\u0131 bu m\u0259rh\u0259l\u0259d\u0259 yet\u0259rinc\u0259 m\u00fcdrikl\u0259\u015fir, h\u0259m d\u0259 \u0259z\u0259l mahiyy\u0259tinin yeni g\u00f6rs\u0259ni\u015fl\u0259ri kimi, daha da inqilabil\u0259\u015fir, misralar\u0131 q\u0131\u011f\u0131lc\u0131m sa\u00e7\u0131r&#8230; \u00c7\u00fcnki Az\u0259rbaycan torpa\u011f\u0131n\u0131n Qaraba\u011f \u00fcr\u0259yi d\u00fc\u015fm\u0259nin cayna\u011f\u0131ndad\u0131r!.. Ona g\u00f6r\u0259 d\u0259 \u00f6lk\u0259mizin m\u00fcst\u0259qill\u0259\u015fm\u0259si il\u0259 Qaraba\u011f\u0131n i\u015f\u011fal edilm\u0259si \u2013 bir-birini inkar ed\u0259n iki tarixi fakt kimi B\u0259xtiyar poeziyas\u0131nda Az\u0259rbaycan\u0131n tarixi taleyinin \u0259n b\u00f6y\u00fck t\u0259zad\u0131 olaraq t\u0259qdim edilir. Bu dramatik situasiyan\u0131 \u015fair \u00fcr\u0259k yan\u011f\u0131s\u0131 il\u0259 t\u0259svir edir. V\u0259t\u0259n torpa\u011f\u0131n\u0131n bir par\u00e7as\u0131n\u0131 itirmi\u015f az\u0259rbaycanl\u0131n\u0131n \u00fcr\u0259yind\u0259, yadda\u015f\u0131nda tufan qopar\u0131r! Onu bu fikrin h\u0259qiq\u0259tin\u0259 inand\u0131r\u0131r ki, m\u00fcst\u0259qillik ideallar\u0131n\u0131n tam q\u0259l\u0259b\u0259si \u2013 yaln\u0131z Qaraba\u011f\u0131n azad edilm\u0259si il\u0259, \u00f6lk\u0259mizin \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn tam t\u0259min edilm\u0259si il\u0259 \u00f6z t\u0259nt\u0259n\u0259sin\u0259 \u00e7at\u0131r.<\/p>\n<p>B\u0259xtiyar Vahabzad\u0259nin t\u0259qrib\u0259n 60 ili \u0259hat\u0259 ed\u0259n z\u0259ngin yarad\u0131c\u0131l\u0131\u011f\u0131 Az\u0259rbaycanda v\u0259 xaricd\u0259, x\u00fcsusil\u0259 T\u00fcrkiy\u0259d\u0259 \u00e7ox geni\u015f \u015f\u0259kild\u0259 \u00f6yr\u0259nilib, haqq\u0131nda y\u00fczl\u0259rl\u0259 d\u0259y\u0259rli t\u0259dqiqat \u0259s\u0259rl\u0259ri yaz\u0131l\u0131b. M\u00fcasir Az\u0259rbaycan m\u0259d\u0259niyy\u0259tinin \u00f6nc\u00fcl yarad\u0131c\u0131lar\u0131ndan, dem\u0259k olar, bir kims\u0259 yoxdur ki, B\u0259xtiyar Vahabzad\u0259 haqq\u0131nda s\u00f6z dem\u0259sin. B\u0259xtiyar Vahabzad\u0259nin poeziyas\u0131, dramaturgiyas\u0131, \u0259d\u0259bi-siyasi publisistikas\u0131, \u0259d\u0259biyyat tariximiz haqq\u0131nda t\u0259dqiqatlar\u0131 m\u00fcasir Az\u0259rbaycan m\u0259d\u0259niyy\u0259tinin daim \u00f6yr\u0259nilm\u0259y\u0259 layiq olan z\u0259ngin irsidir. Onun h\u0259r bir \u0259s\u0259ri bu m\u00f6ht\u0259\u015f\u0259m irsin ulduzlar kimi \u00e7ox uzaqlardan bel\u0259 g\u00f6r\u00fcn\u0259n \u00e7ox ki\u00e7ik, lakin el\u0259 o ulduzlar q\u0259d\u0259r d\u0259 parlaq z\u0259rr\u0259l\u0259ridir. \u0130nsanl\u0131\u011f\u0131n be\u015fiyi olan Yerd\u0259n dayan\u0131b g\u00f6y \u00fcz\u00fcn\u00fcn d\u0259rinlikl\u0259rind\u0259 sayr\u0131\u015fan ulduzlar\u0131 seyr etdikc\u0259 onlar\u0131n \u0259l\u00e7atmaz oldu\u011funu anlay\u0131rsan. B\u0259xtiyar Vahabzad\u0259 ulduzunun m\u00fcst\u0259snal\u0131\u011f\u0131 is\u0259 ondad\u0131r ki, o n\u0259 q\u0259d\u0259r \u0259l\u00e7atmaz g\u00f6r\u00fcns\u0259 d\u0259, onun parlaq z\u0259rr\u0259l\u0259ri h\u0259r bir oxucunun q\u0259lbin\u0259 asanl\u0131qla yol tap\u0131b onun V\u0259t\u0259n v\u0259 mill\u0259t sevgisini, milli v\u0259 b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r\u0259 say\u011f\u0131 hissl\u0259rini alovland\u0131rma\u011fa qadirdir.<\/p>\n<p><b>Cavan\u015fir Feyziyev<br \/>\nMill\u0259t v\u0259kili, f\u0259ls\u0259f\u0259 doktoru<\/b><\/p>\n<p>&nbsp;<\/p>\n<div class=\"AdviadNativeVideo\">Maraql\u0131 x\u0259b\u0259rl\u0259ri<span style=\"color: #0000ff;\">\u00a0Mediazona.az<\/span>\u00a0Facebook s\u0259hif\u0259mizd\u0259n izl\u0259yin.<\/div>\n<div class=\"AdviadNativeVideo\">\n<p>\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n<p>D\u0130QQ\u018fT! \u015eikay\u0259t v\u0259 t\u0259klifl\u0259riniz, g\u00f6rd\u00fcy\u00fcn\u00fcz ve e\u015fitdiyiniz h\u0259r hans\u0131 bir maraql\u0131 m\u0259lumat\u0131 bu n\u00f6mr\u0259y\u0259 g\u00f6nd\u0259rin 055 461 71 21 WHATSAPP<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00dcmumt\u00fcrk poeziyam\u0131z\u0131n s\u00f6nm\u0259z ulduzu B\u0259xtiyar Vahabzad\u0259nin \u0259ziz xatir\u0259sin\u0259 B\u0259xtiyardan s\u00f6z d\u00fc\u015f\u0259nd\u0259 d\u0259f\u0259l\u0259rl\u0259 t\u0259krar-t\u0259krar oxudu\u011fum \u015feirl\u0259rinin b\u00fct\u00fcn s\u0259tirl\u0259ri g\u00f6zl\u0259rim \u00f6n\u00fcnd\u0259n ke\u00e7ir. Bu ke\u00e7id o q\u0259d\u0259r s\u00fcr\u0259tli, o q\u0259d\u0259r uzun v\u0259 o&hellip;<\/p>\n","protected":false},"author":2,"featured_media":13682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24,1],"tags":[],"class_list":["post-13681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbiyyat","category-manset","category-xbr-xtti"],"_links":{"self":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/13681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13681"}],"version-history":[{"count":2,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/13681\/revisions"}],"predecessor-version":[{"id":13684,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/posts\/13681\/revisions\/13684"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=\/wp\/v2\/media\/13682"}],"wp:attachment":[{"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mediazona.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}